Unit IV Study Guide
Which of the following is best concluded about slavery in British North America from the graph above and knowledge of the period?
The increase in the number of slaves reflected a probable increase in the demand for plantation laborers.
The images above best provide evidence of which of the following consequences of colonial expansion in the period 1450 to 1750 ?
The transfer of wealth to new elites and the development of new gender roles
Which of the following would best support the assertion that hierarchies based on racial classification emerged after 1500 C.E. to maintain the authority of new elite groups in the Americas?
The use of terms such as mestizo, mulatto and creole
Many forced and free migrants practiced the religious beliefs of their homelands as a way of adapting to unfamiliar experiences and environments in their destination societies. Which of the following processes best supports the historical argument above?
African slaves in the Americas integrating African beliefs into their practice of Christianity
Which of the following was a major change in transregional trade patterns from 1500 to 1700 ?
Europeans created joint stock companies to engage in overseas trade.
Which of the following processes contributed to the emergence of syncretic and new religions in both the Eastern and Western Hemispheres during the sixteenth century?
Increases in global interactions
Which of the following was a major long-term effect of Vasco da Gama's voyage to India in the late 1490s?
It led to the integration of European merchants into the Indian Ocean economy.
What similar view of Doña Marina is portrayed in both images?
She is portrayed as an essential part of the negotiations.
During the period 1450 to 1750, which of the following commodities was most responsible for transforming the global economy?
Silver
In the context of the period 1450-1750, which of the following most likely explains why the Qing government employed the scholars shown in the image?
States sought to centralize their rule by including foreigners whose positions were dependent on the state to serve in the bureaucracy.
The portrait of Emperor Jahangir in Image 2 is best seen as evidence of which of the following?
The Mughals' toleration of different religious traditions within their state
Which of the following was a major motivation for European maritime expansion starting in the fifteenth century?
The desire to trade directly with Africans and Asians
The object in Image 2 best illustrates which of the following cultural processes in the period circa 1450-1750?
The development of religious syncretism as cultural traditions spread
"Wila Uma, the Inca general, addressed the Spanish [conquistadors] with the following words: 'What are you doing to our ruler?* This is how you repay his good will? Did he not command all of his people to give you tribute? Did he not give you a house filled with gold and silver? Did he not give you his servants to serve you? What more can he give you now that you have imprisoned him? All the people of this land are so distressed by your actions, because they have lost all they possess, and their distress leaves them no choice but to hang themselves or risk everything by rebelling. Thus, I believe it would be best for you to release him from this prison to lessen the grief of these people.' . . . *Manco Inca, a previous Inca ruler and father of Titu Cusi, whom the Spanish had imprisoned after conquering the Inca capital of Cuzco in 1533 Titu Cusi, ruler of a regional Inca state established after the Spanish had conquered the Inca Empire,letter to the Spanish king detailing the abuses of the Spanish during the conquest, 1570 Which of the following was the most important long-term effect of the European acquisition of the wealth and resources of the Americas, as alluded to in the passage?
A lasting shift in the balance of trade between Europe and Asia
"Last Will and Testament I, Anna de São Jozé da Trindade, Roman Catholic since baptism, always firm in the faith of the Catholic religion, declare the present Will in the following manner: I declare that I was born on the Coast of Africa from where I was transported to the states of Brazil and the city of Salvador in the state of Bahia where I have lived until the present. I was a slave of Theodozia Maria da Cruz, who bought me as part of a parcel of slaves, and who freed me for the amount of one hundred mil-réis,* which I gave her in cash. And as a freed woman I have enjoyed this same freedom without the least opposition until the present time. I declare that I was never married and always remained single. And in this state I had five children. I declare that the goods I possess are the following: a slave by the name of Maria, whom I leave conditionally freed for the amount of sixty mil-réis, to be paid to my granddaughter. I also possess a group of two-story houses with shops at street level and a basement below with lodgings, located on the Ladeira do Carmo, where I live on land belonging to me." *currency unit in colonial Brazil Anna de São Jozé da Trindade, Afro-Brazilian woman, last will and testament, 1823 The passage best supports which of the following statements?
A small number of women were able to acquire wealth and property on their own.
Which of the following was a major change in global patterns of religious beliefs and practices in the period 1450-1750 C.E.?
Adherents of monotheistic religions such as Christianity and Islam increased both in number and in geographic scope as a result of conquest, trade, and missionary activities.
Which of the following was a major similarity among European colonial empires in the Americas in the period 1450-1750 ?
Enslavement of African peoples and subjugation of Amerindians
Which of the following accurately describes the effect of the spread of Christianity among most Amerindian societies after 1500 C.E.?
Amerindians maintained local customs by combining indigenous beliefs with elements of Christianity.
"Seeing how vile and despicable the idol was, we went outside to ask why they cared about so crude and ungainly a thing. But they, astounded at our daring, defended the honor of their god and said that he was Pachacamac, the Maker of the World, who healed their infirmities. According to what we were able to learn, the devil appeared to their priests in that hut and spoke with them, and they entered there with petitions and offerings from the entire kingdom of Atahualpa, just as Moors and Turks go to the house in Mecca. Seeing the evil of what was there and the blindness of all those people, we gathered together their leaders and enlightened them. And in the presence of all, the hut was opened and torn down and with much solemnity a tall cross was raised over the seat which for so long the devil had claimed as his own." Miguel de Estete, Spanish mercenary soldier, account of an expedition to Which of the following would be most useful in establishing the reliability of de Estete's depiction of the events in the passage?
An account by an Inca who was also present
In recent decades, many world historians have challenged the commonly held view that Europeans controlled the largest share of world trade in the seventeenth through the eighteenth centuries. Which of the following evidence from the period would best support this historical reinterpretation?
European merchants transported only a fraction of the goods shipped globally.
Which of the following best explains why the painting was seen as a challenge to social conventions when it was painted?
Caribbean society was built on racial hierarchies that generally reserved elite status for people of European ancestry.
"Colonel Robert Bennett, under the authority of the Governor of Jamaica, makes a treaty with the rebellious Blacks, today, June 23, 1739. Captain Quao, and several other Black officers under his command, surrendered under the following terms. 1. All hostilities on both sides shall cease forever, Amen. 2. Captain Quao and his people shall have a certain quantity of land given to them, in order to raise crops, hogs, fowls, goats, or whatsoever stock they may think proper, with sugarcanes excepted. 3. Four White men shall constantly live and reside with them in their town, in order to keep a good correspondence with the Black inhabitants of this Island. 4. Captain Quao and his people shall destroy all other rebellious Blacks in any part of Jamaica. They shall be paid to apprehend any runaway Blacks and return them to their respective owners. 5. If any White man shall disturb or annoy any of the people or property that may belong to the said Captain Quao and his people, they may complain to a magistrate and receive justice." Treaty between British colonial authorities and the Windward Maroons, Jamaica, 1739. The Windward Maroons were descendants of Africans brought to the Americas in the sixteenth and seventeenth centuries who had fled to the mountainous regions of the island. The passage could best be used to explain which of the following developments in the Americas in the period 1500-1750 ?
Enslaved peoples and their descendants used violent means to escape oppression and maintain their freedom.
"Americans . . . who live within the Spanish system occupy a position in society as mere consumers. Yet even this status is surrounded with galling restrictions, such as being forbidden to grow European crops, or to store products that are royal monopolies, or to establish factories of a type the Peninsula itself does not possess. To this, add the exclusive trading privileges, even in articles of prime necessity . . . in short, do you wish to know what our future held?-simply the cultivation of the fields of indigo, grain, coffee, sugarcane, cacao, and cotton; cattle raising on the broad plains; hunting wild game in the jungles; digging in the earth to mine its gold." Simón Bolívar, "Jamaica Letter," 1815 Bolívar was describing the effects of which of the following economic policies?
Mercantilism
Which of the following represents a significant change in Africa between 1450 C.E. and 1750 C.E.?
Most enslaved Africans were transported across the Atlantic instead of the Sahara.
Commander Cotton's reaction to the events in Jamaica, in the notice above, might best be understood in the context of which of the following?
Mounting resistance to slavery in the Americas, reflected in challenges to imperial authority
"In the context of the Ottoman Empire, toleration [ensured] that, as a rule, non-Muslims would not be persecuted. No doubt, as dhimmis,* according to Islam, they were second-class citizens . . . who endured a healthy dose of daily prejudice. [Nevertheless, the Ottomans tolerated religious and ethnic difference] because it had something to contribute. That is, difference added to the empire; it did not detract from it and, therefore, it was commended. Toleration had a [beneficial] quality; maintaining peace and order was good for imperial life, diversity contributed to imperial welfare. . . . The Ottoman Empire fared better than did its predecessors or contemporaries [in tolerating religious and ethnic difference] until the beginning of the eighteenth century, largely as a result of its understanding of difference and its resourcefulness in [administrative organization]. It maintained relative peace with its various communities and also ensured that interethnic strife would not occur." *Islamic law defines dhimmis as non-Muslim communities living under Muslim political rule Karen Barkey, Turkish-American historian and sociologist, Empire of Difference: The Ottomans in Comparative Perspective, published in 2008 Which of the following claims that Barkey makes in the passage appears to contradict most directly her assertion in the first sentence of the first paragraph?
Non-Muslims were second-class citizens who endured prejudice.
Which of the following best supports the conclusion that after 1450 C.E. interactions between the hemispheres created syncretic systems of religious belief?
Northern Mexican peasants referred to the Christian saint Mary as Tonantzin, which was the name of a local deity.
Which of the following regions was LEAST affected by the expansion of European trade networks in the period 1450 C.E. to 1750 C.E.?
Oceania
"Americans today . . . who live within the Spanish system occupy a position in society no better than that of serfs destined for labor, or at best they have no more status than that of mere consumers. Yet even this status is surrounded with galling restrictions, such as being forbidden to grow European crops, . . . or to establish factories of a type the Peninsula itself does not possess. To this add the exclusive trading privileges, even in articles of prime necessity, and the barriers between American provinces, designed to prevent all exchange of trade, traffic, and understanding. In short, do you wish to know what our future held?—simply the cultivation of fields . . . cattle raising . . . hunting wild game . . . mining gold." Simón Bolívar, Letter from Jamaica, 1815 In the excerpt, Bolívar expresses which of the following?
Outrage at the effects of mercantilist policies
A likely purpose for including the religious figure in the plaque was to show that
Portuguese naval activities in the Indian Ocean region were favored by divine forces
The map above illustrates which of the following?
Predominant areas of origin and destinations of African slaves in the fifteenth through nineteenth centuries
The world economic system that developed after 1500 featured unequal relationships between western Europe and dependent economies in other regions. Strong governments and large armies fed European dominance of world trade. Dependent economies used slave or serf labor to produce cheap foods and minerals for Europe, and they imported more expensive European items in turn. Dependent regions had weak governments, which made European conquest and slave systems possible. Which of the following statements would challenge the arguments made in the passage?
Strong governments in the slave-exporting regions of West Africa
The transfer of which of the following as part of the Columbian Exchange had the greatest effect on human migration patterns before 1800?
Sugarcane
In the period 1450 to 1750, the intensification of connections between the Eastern Hemisphere and the Western Hemisphere had which of the following effects on religious practices?
Syncretic forms of religion such as Vodun developed.
[Testimony by the creole (European-ancestry) members of a lay religious brotherhood in the town of San Juan Peribán.] "Cristobál Bernal was elected chair of our brotherhood by a margin of only two votes. Most votes in Bernal's favor came from mulatto and mestizo brothers. However, we, the creole brothers, elected Don Carvajal, a resident of the town and owner of the hacienda and sugar mill there. We urge you to command that only creoles should vote for the positions of chair and deputy chairs and that neither mulattoes nor mestizos can serve in those positions, and that a new election must be held for these positions." [Response by the mulatto and mestizo brothers] "Since the brotherhood was founded, it has had the ancient custom of voting for and electing mulattoes and mestizos as deputies. And mestizos and mulattoes make up most of the membership and help the brotherhood grow. And mestizo and mulatto brothers had donated land, which earns 25 pesos rent per year for the brotherhood. And mulatto and mestizo brothers also collect alms for the brotherhood. If this brotherhood were actually two—one for creoles only and the other for mulattoes and mestizos—then the petitioners might have a case. But there is only one brotherhood in which creoles, mestizos, and mulattoes are mixed and, being members of it, they must enjoy the rights and advantages of the said brotherhood. Without question these rights should include voting and electing their own chair and deputies." [Judge's decision] "The election is declared valid, and Bernal is confirmed as chair." The existence of a sugar mill in the Mexican town in the passage indicates that the region of Mexico in which the lawsuit took place was part of which of the following?
The Atlantic trade system
"Seeing how vile and despicable the idol was, we went outside to ask why they cared about so crude and ungainly a thing. But they, astounded at our daring, defended the honor of their god and said that he was Pachacamac, the Maker of the World, who healed their infirmities. According to what we were able to learn, the devil appeared to their priests in that hut and spoke with them, and they entered there with petitions and offerings from the entire kingdom of Atahualpa, just as Moors and Turks go to the house in Mecca. Seeing the evil of what was there and the blindness of all those people, we gathered together their leaders and enlightened them. And in the presence of all, the hut was opened and torn down and with much solemnity a tall cross was raised over the seat which for so long the devil had claimed as his own." Miguel de Estete, Spanish mercenary soldier, account of an expedition to Which of the following long-term changes in the period circa 1550-1700 best demonstrates that the actions described by de Estete in the passage failed to fully achieve their goals?
The emergence of syncretic religious practices in the Americas
Which of the following most directly led to the arrival of substantial numbers of Africans in the Americas at the time of the painting?
The expansion of the plantation system for growing sugarcane and other crops
[Testimony by the creole (European-ancestry) members of a lay religious brotherhood in the town of San Juan Peribán.] "Cristobál Bernal was elected chair of our brotherhood by a margin of only two votes. Most votes in Bernal's favor came from mulatto and mestizo brothers. However, we, the creole brothers, elected Don Carvajal, a resident of the town and owner of the hacienda and sugar mill there. We urge you to command that only creoles should vote for the positions of chair and deputy chairs and that neither mulattoes nor mestizos can serve in those positions, and that a new election must be held for these positions." [Response by the mulatto and mestizo brothers] "Since the brotherhood was founded, it has had the ancient custom of voting for and electing mulattoes and mestizos as deputies. And mestizos and mulattoes make up most of the membership and help the brotherhood grow. And mestizo and mulatto brothers had donated land, which earns 25 pesos rent per year for the brotherhood. And mulatto and mestizo brothers also collect alms for the brotherhood. If this brotherhood were actually two—one for creoles only and the other for mulattoes and mestizos—then the petitioners might have a case. But there is only one brotherhood in which creoles, mestizos, and mulattoes are mixed and, being members of it, they must enjoy the rights and advantages of the said brotherhood. Without question these rights should include voting and electing their own chair and deputies." [Judge's decision] "The election is declared valid, and Bernal is confirmed as chair." The dispute described in the court case is most directly an effect of which of the following processes in colonial American societies?
The formation of new identities as part of the restructuring of social hierarchies
"Colonel Robert Bennett, under the authority of the Governor of Jamaica, makes a treaty with the rebellious Blacks, today, June 23, 1739. Captain Quao, and several other Black officers under his command, surrendered under the following terms. 1. All hostilities on both sides shall cease forever, Amen. 2. Captain Quao and his people shall have a certain quantity of land given to them, in order to raise crops, hogs, fowls, goats, or whatsoever stock they may think proper, with sugarcanes excepted. 3. Four White men shall constantly live and reside with them in their town, in order to keep a good correspondence with the Black inhabitants of this Island. 4. Captain Quao and his people shall destroy all other rebellious Blacks in any part of Jamaica. They shall be paid to apprehend any runaway Blacks and return them to their respective owners. 5. If any White man shall disturb or annoy any of the people or property that may belong to the said Captain Quao and his people, they may complain to a magistrate and receive justice." Treaty between British colonial authorities and the Windward Maroons, Jamaica, 1739. The Windward Maroons were descendants of Africans brought to the Americas in the sixteenth and seventeenth centuries who had fled to the mountainous regions of the island. The actions of the Maroons that forced British colonial authorities to conclude a treaty with them are best explained as evidence of reactions against which of the following global trends in the period 1450-1750 ?
The increasing expansion and centralization of state power
"In countries where there is a great scarcity of money, all other saleable goods, and even the labor of men, are given for less money than [in countries] where money is abundant. Thus we see by experience that in France (where money is scarcer than in Spain) bread, wine, cloth, and labor, are worth much less. And even in Spain, in [recent] times when money was scarcer than it is now, saleable goods and labor were given for much less." Martín de Azpilcueta Navarro, Spanish scholar, treatise, 1556 Navarro's economic observations expressed in the passage above are best understood in the context of which of the following?
The influx of silver from the Americas into the Spanish economy
"Wila Uma, the Inca general, addressed the Spanish [conquistadors] with the following words: 'What are you doing to our ruler?* This is how you repay his good will? Did he not command all of his people to give you tribute? Did he not give you a house filled with gold and silver? Did he not give you his servants to serve you? What more can he give you now that you have imprisoned him? All the people of this land are so distressed by your actions, because they have lost all they possess, and their distress leaves them no choice but to hang themselves or risk everything by rebelling. Thus, I believe it would be best for you to release him from this prison to lessen the grief of these people.' . . . *Manco Inca, a previous Inca ruler and father of Titu Cusi, whom the Spanish had imprisoned after conquering the Inca capital of Cuzco in 1533 Titu Cusi, ruler of a regional Inca state established after the Spanish had conquered the Inca Empire,letter to the Spanish king detailing the abuses of the Spanish during the conquest, 1570 Which of the following is the most likely purpose of Titu Cusi's letter?
To characterize the Spanish conquest of the Inca Empire as unjust and illegitimate
The material used to create the plaque best reflects which of the following historical situations in the Indian Ocean region in the period 1450-1750 ?
Trade networks continued to flourish and gave Europeans direct access to precious luxury goods.
"During the reign of the Hebrew king Solomon, son of David, the Ethiopian Queen of Sheba, learning of his reputation for wisdom, came from Ethiopia to see and to hear him. Solomon, who had seven hundred queens as wives, received the Queen of Sheba into their number even though she was black. And when she later bore him a son in Ethiopia, she named him after his grandfather, David. This prince, wishing to receive the blessing of his father, came to Jerusalem when he was 22 years old. Solomon not only recognized him as his son, but had him anointed in the Temple, with all proper royal ceremony, as king of Ethiopia. This is the origin of the emperors of Ethiopia, one thousand years before the incarnation of the Son of God. Thus, when the Son of God became man and took the blood of the descendants of David, he had already given that same blood to the blacks of Ethiopia." Sermon delivered by Antonio Vieira, Portuguese Jesuit priest, to plantation workers in Bahia, Brazil, 1633 Vieira's assertion that Solomon and the Queen of Sheba had a son diverges from the traditional Hebrew account. Which of the following best explains Vieira's choice to tell this version of the story?
Vieira wished to tailor his sermon to appeal to Brazil's ethnically and racially diverse population.
"Seeing how vile and despicable the idol was, we went outside to ask why they cared about so crude and ungainly a thing. But they, astounded at our daring, defended the honor of their god and said that he was Pachacamac, the Maker of the World, who healed their infirmities. According to what we were able to learn, the devil appeared to their priests in that hut and spoke with them, and they entered there with petitions and offerings from the entire kingdom of Atahualpa, just as Moors and Turks go to the house in Mecca. Seeing the evil of what was there and the blindness of all those people, we gathered together their leaders and enlightened them. And in the presence of all, the hut was opened and torn down and with much solemnity a tall cross was raised over the seat which for so long the devil had claimed as his own." Miguel de Estete, Spanish mercenary soldier, account of an expedition to The Spanish actions described in the passage differed from European attempts to promote Christianity in South and East Asia in the period 1450-1750 in that
in South and East Asia, Europeans were unable to subjugate politically the powerful existing states
The trend shown on the graph above is best explained by
increased production of cash crops like sugar
"Wila Uma, the Inca general, addressed the Spanish [conquistadors] with the following words: 'What are you doing to our ruler?* This is how you repay his good will? Did he not command all of his people to give you tribute? Did he not give you a house filled with gold and silver? Did he not give you his servants to serve you? What more can he give you now that you have imprisoned him? All the people of this land are so distressed by your actions, because they have lost all they possess, and their distress leaves them no choice but to hang themselves or risk everything by rebelling. Thus, I believe it would be best for you to release him from this prison to lessen the grief of these people.' . . . *Manco Inca, a previous Inca ruler and father of Titu Cusi, whom the Spanish had imprisoned after conquering the Inca capital of Cuzco in 1533 Titu Cusi, ruler of a regional Inca state established after the Spanish had conquered the Inca Empire,letter to the Spanish king detailing the abuses of the Spanish during the conquest, 1570 The sentiments expressed in the passage most directly indicate
resistance to European colonial expansion and control
"Colonel Robert Bennett, under the authority of the Governor of Jamaica, makes a treaty with the rebellious Blacks, today, June 23, 1739. Captain Quao, and several other Black officers under his command, surrendered under the following terms. 1. All hostilities on both sides shall cease forever, Amen. 2. Captain Quao and his people shall have a certain quantity of land given to them, in order to raise crops, hogs, fowls, goats, or whatsoever stock they may think proper, with sugarcanes excepted. 3. Four White men shall constantly live and reside with them in their town, in order to keep a good correspondence with the Black inhabitants of this Island. 4. Captain Quao and his people shall destroy all other rebellious Blacks in any part of Jamaica. They shall be paid to apprehend any runaway Blacks and return them to their respective owners. 5. If any White man shall disturb or annoy any of the people or property that may belong to the said Captain Quao and his people, they may complain to a magistrate and receive justice." Treaty between British colonial authorities and the Windward Maroons, Jamaica, 1739. The Windward Maroons were descendants of Africans brought to the Americas in the sixteenth and seventeenth centuries who had fled to the mountainous regions of the island. Article 4 of the treaty is best explained as evidence of how states in the period 1450-1750 sought to
suppress resistance to their rule by co-opting local groups
During the seventeenth century, one of the reasons Africans participated in the Atlantic slave trade was
the demand for weapons among African elites
All of the following resulted from the growth of the Atlantic slave trade in Africa EXCEPT
the exclusion of Africa from the emerging global market
