CH 24: (3) Western Imperialism
Berlin Conference
A meeting of European leaders held in 1884 and 1885 in order to lay down some basic rules for imperialist competition in sub-Saharan Africa. The Berlin Conference established the principle that European claims to African territory had to rest on "effective occupation" (a strong presence on the ground) to be recognized by other states. This meant that Europeans would push relentlessly into interior regions from all sides and that no single European power would be able to claim the entire continent. The conference recognized Leopold's personal rule over a neutral Congo Free State and agreed to work to stop slavery and the slave trade in Africa. The Berlin Conference coincided with Germany's sudden emergence as an imperial power. Prior to about 1880, Bismarck, like many other European leaders at the time, had seen little value in colonies. In 1884 and 1885, as political agitation for expansion increased, Bismarck did an abrupt about-face, and Germany established protectorates over a number of small African kingdoms and tribes in Togo, the Cameroons region, southwest Africa, and, later, East Africa. In acquiring colonies, Bismarck cooperated against the British with France's Jules Ferry, an ardent republican who also embraced imperialism. With Bismarck's tacit approval, the French pressed southward from Algeria, eastward from their old forts on the Senegal coast, and northward from their protectorate on the Congo River to take control of parts of West and Central Africa.
Orientalism
A term coined by literary scholar Edward Said to describe the way Westerners misunderstood and described colonial subjects and cultures. Even though many Westerners shared a sense of superiority over non-Western peoples, they were often fascinated by foreign cultures and societies. In the late 1970s the influential literary scholar Edward Said coined the term Orientalism to describe this fascination and the stereotypical and often racist Western understandings of non-Westerners that dominated nineteenth-century Western thought. Said originally used "Orientalism" to refer to the way Europeans viewed "the Orient," or Arab societies in North Africa and the Middle East. The term caught on, however, and is often used more broadly to refer to Western views of non-Western peoples across the globe. s Said demonstrated, it was almost impossible for people in the West to look at or understand non-Westerners without falling into some sort of Orientalist stereotype. Politicians, scholarly experts, writers and artists, and ordinary people readily adopted "us versus them" views of foreign peoples: the West, they believed, was modern, while the non-West was primitive; the West was white, the non-West colored; the West was rational, the non-West emotional; the West was Christian, the non-West pagan or Islamic. As part of this view of the non-West as radically "other," Westerners imagined the Orient as a place of mystery and romance, populated with exotic, dark-skinned peoples, where Westerners might have remarkable experiences of foreign societies and cultures. Such views swept through North American and European scholarship, arts, and literature in the late nineteenth century. The emergence of ethnography and anthropology as academic disciplines in the 1880s were part of the process. Inspired by a new culture of collecting, scholars and adventurers went into the field, where they studied supposedly primitive cultures and traded for, bought, or stole artifacts from non-Western peoples. The results of their work were reported in scientific studies, articles, and books, and intriguing objects filled the display cases of new public museums of ethnography and natural history. In a slew of novels published around 1900, authors portrayed romance and high adventure in the colonies and so contributed to the Orientalist worldview. Artists followed suit, and dramatic paintings of ferocious Arab warriors, Eastern slave markets, and the sultan's harem adorned museum walls and wealthy middle-class parlors. Scholars, authors, and artists were not necessarily racists or imperialists, but they found it difficult to escape Orientalist stereotypes. In the end they helped spread the notions of Western superiority and justified colonial expansion.
B
European national rivalries and strategic concerns fostered imperial expansion and competition for colonies due to foreign competition many European nations were inspired to conquer further colonies because of wanting to be ahead of other european nations. This foreign competition was the prime factor in the british going to Africa to gain territory and fought against France for the nile.
A
European nations were driven by economic, political, and cultural motivations in their new imperial ventures in Asia and Africa, At the southern tip of the continent, Britain had taken possession of the Dutch settlements in and around Cape Town during the wars with Napoleon I. This takeover of the Cape Colony had led disgruntled Dutch cattle ranchers and farmers in 1835 to make their so-called Great Trek into the interior, where they fought the Zulu and Xhosa peoples for land. After 1853 the Boers, or Afrikaners, as the descendants of the Dutch in the Cape Colony were beginning to call themselves, proclaimed their independence and defended it against British armies. By 1880 Afrikaner and British settlers, who detested each other and lived in separate areas, had wrested control of much of South Africa from the Zulu, Xhosa, and other African peoples. In addition to the French in the north and the British and Afrikaners in the south, European trading posts and forts dating back to the Age of Discovery and the slave trade dotted the coast of West Africa, and the Portuguese maintained a loose hold on their old possessions in Angola and Mozambique. Elsewhere, over the great mass of the continent, Europeans did not rule. After 1880 the situation changed drastically. In a spectacular manifestation of the new imperialism, European countries jockeyed for territory in Africa, breaking sharply with previous patterns of colonization and diplomacy.
D
Europeans justified imperialism through an ideaology of cultural and racial superiority. Social Darwinism and pseudoscientific racial doctrines fostered imperialist expansion. There was growing popularity in the idea that because one race was "superior" to another it was crucial for them to play a role in colonizing it.
F
Imperial encounters with non-European peoples influenced the styles and subject matter of artists and writers and provoked debate over the aquistion of colonies; just as the white man's burden was created many saw the treatment of indigenous peoples as absolutely horrific as European powers believed that they were taking on a burden of colonies but in reality, the colonies were sometimes seen as taking on the European burden.
E
Imperialism created diplomatic tensions among European states that strained allaince systems, fighting for colonies became the norm as more and more countries were willing to go to war to have control over various regions; therefore allowing tension to occur between European nations
Leopald II and Belgain Congo
In the complex story of the European seizure of Africa, certain events and individuals stand out. Of enormous importance was the British occupation of Egypt in 1882, which established the new model of formal political control (see page 796). King Leopold II of Belgium (r. 1865-1909), an energetic, strong-willed monarch of a tiny country with a lust for distant territory, also played an important role. By 1876 Leopold's expansionism focused on central Africa. He formed a financial syndicate under his personal control to send Henry M. Stanley, a sensation-seeking journalist and part-time explorer, to the Congo basin. Stanley established trading stations, signed unfair treaties with African chiefs, and planted the Belgian flag. Leopold's actions alarmed the French, who quickly sent out an expedition under Pierre de Brazza. In 1880 de Brazza signed a treaty of protection with the chief of the large Teke tribe and began to establish a French protectorate on the north bank of the Congo River. Leopold's intrusion into the Congo area called attention to the possibilities of African colonization, and by 1882 Europe had caught "African fever." A gold-rush mentality led to a determined race for territory. To lay down some basic rules for this new and dangerous global competition, Jules Ferry of France and Otto von Bismarck of Germany arranged an international conference on Africa in Berlin in 1884 and 1885.
Causes of New Imperialism
Many factors contributed to the late-nineteenth-century rush for empire, which was in turn one aspect of Western society's generalized expansion in the age of industry and nationalism. It is little wonder that controversies have raged over interpretation of the new imperialism, especially since authors of every persuasion have often exaggerated particular aspects in an attempt to prove their own theories. Yet despite complexity and controversy, basic causes are clearly identifiable. Economic motives played an important role in the extension of political empires, especially in the British Empire. By the late 1870s France, Germany, and the United States were industrializing rapidly behind rising tariff barriers. Great Britain was losing its early economic lead and facing increasingly tough competition in foreign markets. In this new economic climate, the seizure of Asian and African territory by continental powers in the 1880s raised alarms. Fearing that France and Germany would seal off their empires with high tariffs, resulting in the permanent loss of future economic opportunities, the British followed suit and began their own push to expand empire. Actually, the overall economic gains of the new imperialism proved quite limited before 1914. The new colonies were simply too poor to buy much, and they offered few immediately profitable investments. Nonetheless, even the poorest, most barren desert was jealously prized, and no territory was ever abandoned. This was because colonies became important for political and diplomatic reasons. Each leading country saw colonies as crucial to national security and military power. For instance, safeguarding the Suez Canal played a key role in the British occupation of Egypt, and protecting Egypt in turn led to the bloody conquest of Sudan. Far-flung possessions guaranteed ever-growing navies the safe havens and the dependable coaling stations they needed in time of crisis or war. Along with economic motives, many people were convinced that colonies were essential to great nations. Treitschke's harsh statement reflects not only the increasing aggressiveness of European nationalism after Bismarck's wars of German unification, but also Social Darwinian theories of brutal competition among races. Thus European nations, which saw themselves as racially distinct parts of the dominant white race, had to seize colonies to show they were strong and virile. Moreover, since victory of the fittest in the struggle for survival was nature's inescapable law, the conquest of "inferior" peoples was just. Social Darwinism and pseudoscientific racial doctrines fostered imperialist expansion. So did the industrial world's unprecedented technological and military superiority. Three aspects were particularly important. First, the rapidly firing Maxim machine gun, so lethal at Omdurman, was an ultimate weapon in many another unequal battle. Second, newly discovered quinine proved no less effective in controlling malaria, which had previously decimated whites in the tropics whenever they left breezy coastal enclaves and dared to venture into mosquito-infested interiors. Third, the combination of the steamship and the international telegraph permitted Western powers to quickly concentrate their firepower in a given area when it was needed. Never before — and never again after 1914 — would the technological gap between the West and non-Western regions of the world be so great. Social tensions and domestic political conflicts also contributed mightily to overseas expansion. In Germany and Russia, and in other countries to a lesser extent, conservative political leaders manipulated colonial issues to divert popular attention from the class struggle at home and to create a false sense of national unity. Thus imperial propagandists relentlessly stressed that colonies benefited workers as well as capitalists, providing jobs and cheap raw materials that raised workers' standard of living. Government leaders and their allies in the tabloid press successfully encouraged the masses to savor foreign triumphs and to glory in the supposed increase in national prestige. In short, conservative leaders defined imperialism as a national necessity, which they used to justify the status quo and their hold on power. Finally, certain special-interest groups in each country were powerful agents of expansion. White settlers in the colonial areas demanded more land and greater state protection. Missionaries and humanitarians wanted to spread religion and stop the slave trade within Africa. Shipping companies wanted lucrative subsidies to protect rapidly growing global trade. Military men and colonial officials foresaw rapid advancement and highly paid positions in growing empires. The actions of such groups pushed the course of empire forward.
Battle of Omdurman
Meanwhile, the British began enlarging their own West African enclaves and impatiently pushed northward from the Cape Colony and westward from Zanzibar. Their thrust southward from Egypt was blocked in Sudan by fiercely independent Muslims who massacred a British force at Khartoum in 1885. A decade later, another British force, under General Horatio H. Kitchener, moved cautiously and more successfully up the Nile River, building a railroad to supply arms and reinforcements as it went. Finally, in 1898 these British troops met their foe at Omdurman, where poorly armed Sudanese Muslim troops charged time and time again, only to be cut down by the recently invented Maxim machine gun. Continuing up the Nile after the Battle of Omdurman, Kitchener's armies found that a small French force had already occupied the village of Fashoda (fuh-SHOH-duh). Locked in imperial competition with Britain ever since the British occupation of Egypt, France had tried to be first to reach one of Africa's last unclaimed areas — the upper reaches of the Nile. The result was a serious diplomatic crisis and the threat of war between two Great Powers, and unwilling to fight, France eventually backed down and withdrew its forces, allowing the British to take over. The British conquest of Sudan exemplifies the general process of empire building in Africa. The fate of the Muslim force at Omdurman was inflicted on all native peoples who resisted European rule: they were blown away by vastly superior military force. But as the Fashoda incident showed, however much the European powers squabbled for territory around the world, they always had the sense to stop short of actually fighting each other. Imperial ambitions were not worth a great European war.
Critics of Imperialism
The expansion of empire aroused sharp, even bitter, critics. the rush to acquire colonies was due to the economic needs of unregulated capitalism, particularly the need of the rich to find outlets for their surplus capital. Yet, Hobson argued, imperial possessions did not pay off economically for the entire country. Only unscrupulous special-interest groups profited from them, at the expense of both European taxpayers and the natives. Moreover, Hobson argued that the quest for empire diverted popular attention away from domestic reform and the need to reduce the great gap between rich and poor. Like Hobson, Marxist critics offered a thorough analysis and critique of Western imperialism. Rosa Luxemburg, a radical member of the German Social Democratic Party, argued that capitalism needed to expand into noncapitalist Asia and Africa to maintain high profits. The Russian Marxist and future revolutionary leader Vladimir Lenin concluded that imperialism represented the "highest stage" of advanced monopoly capitalism and predicted that its onset signaled the coming decay and collapse of capitalist society. These and similar arguments were not very persuasive, however. Most people then (and now) were sold on the idea that imperialism was economically profitable for the homeland, and the masses developed a broad and genuine enthusiasm for empire. Hobson and many other critics struck home, however, with their moral condemnation of whites imperiously ruling nonwhites. They rebelled against crude Social Darwinian thought. Critics charged Europeans with applying a degrading double standard and failing to live up to their own noble ideals. At home, Europeans had won or were winning representative government, individual liberties, and a certain equality of opportunity. In their empires, Europeans imposed military dictatorships; forced Africans and Asians to work involuntarily, almost like slaves; and subjected them to shameless discrimination. Only by renouncing imperialism, its critics insisted, and giving captive peoples the freedoms Western society had struggled for since the French Revolution would Europeans be worthy of their traditions. These critics provided colonial peoples with a Western ideology of liberation.
White Mans Burden
The idea that Europeans could and should civilize more primitive nonwhite peoples and that imperialism would eventually provide nonwhites with modern achievements and higher standards of living. A favorite idea was that Westerners could and should civilize more primitive nonwhite peoples. According to this view, Westerners shouldered the responsibility for governing and converting the supposed savages under their charge and strove to remake them on superior European models. Africans and Asians would eventually receive the benefits of industrialization and urbanization, Western education, Christianity, advanced medicine, and finally higher standards of living. In time, they might be ready for self-government and Western democracy. Many Americans accepted the ideology of the white man's burden. It was an important factor in the decision to rule, rather than liberate, the Philippines after the Spanish-American War. Like their European counterparts, these Americans believed that their civilization had reached unprecedented heights and that they had unique benefits to bestow on supposedly less advanced peoples. Another argument was that imperial government protected natives from tribal warfare as well as from cruder forms of exploitation by white settlers and business people. Peace and stability under European control also facilitated the spread of Christianity. Catholic and Protestant missionaries competed with Islam south of the Sahara, seeking converts and building schools to spread the Gospel. Many Africans' first real contact with whites was in mission schools. Some peoples, such as the Ibo in Nigeria, became highly Christianized. Such occasional successes in black Africa contrasted with the general failure of missionary efforts in India, China, and the Islamic world. There Christians often preached in vain to peoples with ancient, complex religious beliefs. Yet the number of Christian believers around the world did increase substantially in the nineteenth century, and missionary groups kept trying.
New Imperialism
The late-nineteenth-century drive by European countries to create vast political empires abroad. The expansion of Western society reached its apex between about 1880 and 1914. In those years, the leading European nations not only continued to send massive streams of migrants, money, and manufactured goods around the world, but also rushed to create or enlarge vast political empires. This political empire building contrasted sharply with the economic penetration of non-Western territories between 1816 and 1880, which had left a China or a Japan "opened" but politically independent. By contrast, the empires of the late nineteenth century recalled the old European colonial empires of the sixteenth to eighteenth centuries. Because this renewed imperial push came after a long pause in European expansionism, contemporaries termed it the new imperialism. Characterized by a frantic rush to plant the flag over as many people and as much territory as possible, the new imperialism had momentous consequences. By the early 1900s almost 84 percent of the globe was dominated by European nations, and Britain alone controlled one-quarter of the earth's territory and one-third of its population. The new imperialism created new tensions among competing European states and led to wars and threats of war with non-European powers. Aimed primarily at Africa and Asia, the new imperialism put millions of black, brown, and yellow peoples directly under the rule of whites.
C
The search for raw materials and markets for manufactured goods, as well as strategic and nationalistic considerations, drove Europeans to colonize Africa and Asia, even as European colonies in the America's broke free politically, if not economically . There were more exotic goods in Africa and Asia and as colonies grew there seemed to be a greater use of colonization for trade
