HNAP Poems

Ballad of Birmingham, Dudley Randall

"Mother dear, may I go downtown Instead of out to play, And march the streets of Birmingham In a Freedom March today?" "No, baby, no, you may not go, For the dogs are fierce and wild, And clubs and hoses, guns and jails Aren't good for a little child." "But, mother, I won't be alone. Other children will go with me, And march the streets of Birmingham To make our country free." "No, baby, no, you may not go, For I fear those guns will fire. But you may go to church instead And sing in the children's choir." She has combed and brushed her night-dark hair, And bathed rose petal sweet, And drawn white gloves on her small brown hands, And white shoes on her feet. The mother smiled to know her child Was in the sacred place, But that smile was the last smile To come upon her face. For when she heard the explosion, Her eyes grew wet and wild. She raced through the streets of Birmingham Calling for her child. She clawed through bits of glass and brick, Then lifted out a shoe. "O, here's the shoe my baby wore, But, baby, where are you?"

When Lilacs Last in the Dooryard Bloom'd, Whitman

1 When lilacs last in the dooryard bloom'd, And the great star early droop'd in the western sky in the night, I mourn'd, and yet shall mourn with ever-returning spring. Ever-returning spring, trinity sure to me you bring, Lilac blooming perennial and drooping star in the west, And thought of him I love. 2 O powerful western fallen star! O shades of night—O moody, tearful night! O great star disappear'd—O the black murk that hides the star! O cruel hands that hold me powerless—O helpless soul of me! O harsh surrounding cloud that will not free my soul. 3 In the dooryard fronting an old farm-house near the white-wash'd palings, Stands the lilac-bush tall-growing with heart-shaped leaves of rich green, With many a pointed blossom rising delicate, with the perfume strong I love, With every leaf a miracle—and from this bush in the dooryard, With delicate-color'd blossoms and heart-shaped leaves of rich green, A sprig with its flower I break. 4 In the swamp in secluded recesses, A shy and hidden bird is warbling a song. Solitary the thrush, The hermit withdrawn to himself, avoiding the settlements, Sings by himself a song. Song of the bleeding throat, Death's outlet song of life, (for well dear brother I know, If thou wast not granted to sing thou would'st surely die.) 5 Over the breast of the spring, the land, amid cities, Amid lanes and through old woods, where lately the violets peep'd from the ground, spotting the gray debris, Amid the grass in the fields each side of the lanes, passing the endless grass, Passing the yellow-spear'd wheat, every grain from its shroud in the dark-brown fields uprisen, Passing the apple-tree blows of white and pink in the orchards, Carrying a corpse to where it shall rest in the grave, Night and day journeys a coffin. 6 Coffin that passes through lanes and streets, Through day and night with the great cloud darkening the land, With the pomp of the inloop'd flags with the cities draped in black, With the show of the States themselves as of crape-veil'd women standing, With processions long and winding and the flambeaus of the night, With the countless torches lit, with the silent sea of faces and the unbared heads, With the waiting depot, the arriving coffin, and the sombre faces, With dirges through the night, with the thousand voices rising strong and solemn, With all the mournful voices of the dirges pour'd around the coffin, The dim-lit churches and the shuddering organs—where amid these you journey, With the tolling tolling bells' perpetual clang, Here, coffin that slowly passes, I give you my sprig of lilac. 7 (Nor for you, for one alone, Blossoms and branches green to coffins all I bring, For fresh as the morning, thus would I chant a song for you O sane and sacred death. All over bouquets of roses, O death, I cover you over with roses and early lilies, But mostly and now the lilac that blooms the first, Copious I break, I break the sprigs from the bushes, With loaded arms I come, pouring for you, For you and the coffins all of you O death.) 8 O western orb sailing the heaven, Now I know what you must have meant as a month since I walk'd, As I walk'd in silence the transparent shadowy night, As I saw you had something to tell as you bent to me night after night, As you droop'd from the sky low down as if to my side, (while the other stars all look'd on,) As we wander'd together the solemn night, (for something I know not what kept me from sleep,) As the night advanced, and I saw on the rim of the west how full you were of woe, As I stood on the rising ground in the breeze in the cool transparent night, As I watch'd where you pass'd and was lost in the netherward black of the night, As my soul in its trouble dissatisfied sank, as where you sad orb, Concluded, dropt in the night, and was gone. 9 Sing on there in the swamp, O singer bashful and tender, I hear your notes, I hear your call, I hear, I come presently, I understand you, But a moment I linger, for the lustrous star has detain'd me, The star my departing comrade holds and detains me. 10 O how shall I warble myself for the dead one there I loved? And how shall I deck my song for the large sweet soul that has gone? And what shall my perfume be for the grave of him I love? Sea-winds blown from east and west, Blown from the Eastern sea and blown from the Western sea, till there on the prairies meeting, These and with these and the breath of my chant, I'll perfume the grave of him I love. 11 O what shall I hang on the chamber walls? And what shall the pictures be that I hang on the walls, To adorn the burial-house of him I love? Pictures of growing spring and farms and homes, With the Fourth-month eve at sundown, and the gray smoke lucid and bright, With floods of the yellow gold of the gorgeous, indolent, sinking sun, burning, expanding the air, With the fresh sweet herbage under foot, and the pale green leaves of the trees prolific, In the distance the flowing glaze, the breast of the river, with a wind-dapple here and there, With ranging hills on the banks, with many a line against the sky, and shadows, And the city at hand with dwellings so dense, and stacks of chimneys, And all the scenes of life and the workshops, and the workmen homeward returning. 12 Lo, body and soul—this land, My own Manhattan with spires, and the sparkling and hurrying tides, and the ships, The varied and ample land, the South and the North in the light, Ohio's shores and flashing Missouri, And ever the far-spreading prairies cover'd with grass and corn. Lo, the most excellent sun so calm and haughty, The violet and purple morn with just-felt breezes, The gentle soft-born measureless light, The miracle spreading bathing all, the fulfill'd noon, The coming eve delicious, the welcome night and the stars, Over my cities shining all, enveloping man and land. 13 Sing on, sing on you gray-brown bird, Sing from the swamps, the recesses, pour your chant from the bushes, Limitless out of the dusk, out of the cedars and pines. Sing on dearest brother, warble your reedy song, Loud human song, with voice of uttermost woe. O liquid and free and tender! O wild and loose to my soul—O wondrous singer! You only I hear—yet the star holds me, (but will soon depart,) Yet the lilac with mastering odor holds me. 14 Now while I sat in the day and look'd forth, In the close of the day with its light and the fields of spring, and the farmers preparing their crops, In the large unconscious scenery of my land with its lakes and forests, In the heavenly aerial beauty, (after the perturb'd winds and the storms,) Under the arching heavens of the afternoon swift passing, and the voices of children and women, The many-moving sea-tides, and I saw the ships how they sail'd, And the summer approaching with richness, and the fields all busy with labor, And the infinite separate houses, how they all went on, each with its meals and minutia of daily usages, And the streets how their throbbings throbb'd, and the cities pent—lo, then and there, Falling upon them all and among them all, enveloping me with the rest, Appear'd the cloud, appear'd the long black trail, And I knew death, its thought, and the sacred knowledge of death. Then with the knowledge of death as walking one side of me, And the thought of death close-walking the other side of me, And I in the middle as with companions, and as holding the hands of companions, I fled forth to the hiding receiving night that talks not, Down to the shores of the water, the path by the swamp in the dimness, To the solemn shadowy cedars and ghostly pines so still. And the singer so shy to the rest receiv'd me, The gray-brown bird I know receiv'd us comrades three, And he sang the carol of death, and a verse for him I love. From deep secluded recesses, From the fragrant cedars and the ghostly pines so still, Came the carol of the bird. And the charm of the carol rapt me, As I held as if by their hands my comrades in the night, And the voice of my spirit tallied the song of the bird. Come lovely and soothing death, Undulate round the world, serenely arriving, arriving, In the day, in the night, to all, to each, Sooner or later delicate death. Prais'd be the fathomless universe, For life and joy, and for objects and knowledge curious, And for love, sweet love—but praise! praise! praise! For the sure-enwinding arms of cool-enfolding death. Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, I bring thee a song that when thou must indeed come, come unfalteringly. Approach strong deliveress, When it is so, when thou hast taken them I joyously sing the dead, Lost in the loving floating ocean of thee, Laved in the flood of thy bliss O death. From me to thee glad serenades, Dances for thee I propose saluting thee, adornments and feastings for thee, And the sights of the open landscape and the high-spread sky are fitting, And life and the fields, and the huge and thoughtful night. The night in silence under many a star, The ocean shore and the husky whispering wave whose voice I know, And the soul turning to thee O vast and well-veil'd death, And the body gratefully nestling close to thee. Over the tree-tops I float thee a song, Over the rising and sinking waves, over the myriad fields and the prairies wide, Over the dense-pack'd cities all and the teeming wharves and ways, I float this carol with joy, with joy to thee O death. 15 To the tally of my soul, Loud and strong kept up the gray-brown bird, With pure deliberate notes spreading filling the night. Loud in the pines and cedars dim, Clear in the freshness moist and the swamp-perfume, And I with my comrades there in the night. While my sight that was bound in my eyes unclosed, As to long panoramas of visions. And I saw askant the armies, I saw as in noiseless dreams hundreds of battle-flags, Borne through the smoke of the battles and pierc'd with missiles I saw them, And carried hither and yon through the smoke, and torn and bloody, And at last but a few shreds left on the staffs, (and all in silence,) And the staffs all splinter'd and broken. I saw battle-corpses, myriads of them, And the white skeletons of young men, I saw them, I saw the debris and debris of all the slain soldiers of the war, But I saw they were not as was thought, They themselves were fully at rest, they suffer'd not, The living remain'd and suffer'd, the mother suffer'd, And the wife and the child and the musing comrade suffer'd, And the armies that remain'd suffer'd. 16 Passing the visions, passing the night, Passing, unloosing the hold of my comrades' hands, Passing the song of the hermit bird and the tallying song of my soul, Victorious song, death's outlet song, yet varying ever-altering song, As low and wailing, yet clear the notes, rising and falling, flooding the night, Sadly sinking and fainting, as warning and warning, and yet again bursting with joy, Covering the earth and filling the spread of the heaven, As that powerful psalm in the night I heard from recesses, Passing, I leave thee lilac with heart-shaped leaves, I leave thee there in the door-yard, blooming, returning with spring. I cease from my song for thee, From my gaze on thee in the west, fronting the west, communing with thee, O comrade lustrous with silver face in the night. Yet each to keep and all, retrievements out of the night, The song, the wondrous chant of the gray-brown bird, And the tallying chant, the echo arous'd in my soul, With the lustrous and drooping star with the countenance full of woe, With the holders holding my hand nearing the call of the bird, Comrades mine and I in the midst, and their memory ever to keep, for the dead I loved so well, For the sweetest, wisest soul of all my days and lands—and this for his dear sake, Lilac and star and bird twined with the chant of my soul, There in the fragrant pines and the cedars dusk and dim.

Helen, H. D.

All Greece hates the still eyes in the white face, the lustre as of olives where she stands, and the white hands. All Greece reviles the wan face when she smiles, hating it deeper still when it grows wan and white, remembering past enchantments and past ills. Greece sees unmoved, God's daughter, born of love, the beauty of cool feet and slenderest knees, could love indeed the maid, only if she were laid, white ash amid funereal cypresses.

The Father of my Country, Diana Wakoski

All fathers in Western civilization must have a military origin. The ruler, governor, yes, he is was the general at one time or other. And George Washington won the hearts of his country—the rough military man with awkward sincere drawing-room manners. My father; have you ever heard me speak of him? I seldom do. But I had a father, and he had military origins—or my origins from him are military, militant. That is, I remember him only in uniform. But of the navy, 30 years a chief petty officer, always away from home. It is rough/hard for me to speak now. I'm not used to talking about him. Not used to naming his objects/ objects that never surrounded me. A woodpecker with fresh bloody crest knocks at my mouth. Father, for the first time I say your name. Name rolled in thick Polish parchment scrolls, name of Roman candle drippings when I sit at my table alone, each night, name of naval uniforms and name of telegrams, name of coming home from your aircraft carrier, name of shiny shoes. name of Hawaiian dolls, name of mess spoons, name of greasy machinery, and name of stencilled names. Is it your blood I carry in a test tube, my arm, to let fall, crack, and spill on the sidewalk in front of the men I know, I love, I know, and want? So you left my house when I was under two. being replaced by other machinery (my sister), and I didn't believe you left me. This scene: the trunk yielding treasures of a green fountain pen, heart shaped mirror, amber beads, old letters with brown ink, and the gopher snake stretched across the palm tree in the front yard with woody trunk like monkey skins, and a sunset through the skinny persimmon trees. You came walking, not even a telegram or post card from Tahiti. Love, love, through my heart like ink in the thickest nibbed pen, black and flowing into words You came, to me, and I at least six. Six doilies of lace, six battleship cannon, six old beerbottles, six thick steaks, six love letters, six clocks running backwards, six watermelons, and six baby teeth, a six cornered hat on six men's heads, six lovers at once or one lover at sixes and sevens; how I confuse all this with my dream walking the tightrope bridge with gold knots over the mouth of an anemone/tissue spiral lips and holding on so that the ropes burned as if my wrists had been tied If George Washington had not been the Father of my Country it is doubtful that I would ever have found a father. Father in my mouth, on my lips, in my tongue, out of all my womanly fire, Father I have left in my steel filing cabinet as a name on my birth certificate, Father I have left in the teeth pulled out at dentists' offices and thrown into their garbage cans, Father living in my wide cheekbones and short feet, Father in my Polish tantrums and my American speech, Father, not a holy name, not a name I cherish but the name I bear, the name that makes me one of a kind in any phone book because you changed it, and nobody but us has it, Father who makes me dream in the dead of night of the falling cherry blossoms, Father who makes me know all men will leave me if I love them, Father who made me a maverick, a writer, a namer, name/father, sun/father, moon/father, bloody mars/father, other children said, "My father is a doctor," or "My father gave me this camera," or "My father took me to the movies," or "My father and I went swimming," but my father is coming in a letter once a month for a while, and my father sometimes came in a telegram but mostly my father came to me in sleep, my father because I dreamed in one night that I dug through the ash heap in back of the pepper tree and found a diamond shaped like a dog, and my father called the dog and it came leaping over to him and he walked away out of the yard down the road with the dog jumping and yipping at his heels, my father was not in the telephone book in my city; my father was not sleeping with my mother at home; my father did not care if I studied the piano; my father did not care what I did; and I thought my father was handsome and I loved him and I wondered why he left me alone so much, so many years in fact, but my father made me what I am, a lonely woman, without a purpose, just as I was a lonely child without any father. I walked with words, words, and names, names. Father was not one of my words. Father was not one of my names. But now I say, "George, you have become my father, in his 20th century naval uniform. George Washington, I need your love; George, I want to call you Father, Father, my Father," Father of my country, that is, me. And I say the name to chant it. To sing it. To lace it around me like weaving cloth. Like a happy child on that shining afternoon in the palmtree sunset with her mother's trunk yielding treasures, I cry and cry, Father, Father, Father, have you really come home?

At the fishhouses, Bishop

Although it is a cold evening, down by one of the fishhouses an old man sits netting, his net, in the gloaming almost invisible, a dark purple-brown, and his shuttle worn and polished. The air smells so strong of codfish it makes one's nose run and one's eyes water. The five fishhouses have steeply peaked roofs and narrow, cleated gangplanks slant up to storerooms in the gables for the wheelbarrows to be pushed up and down on. All is silver: the heavy surface of the sea, swelling slowly as if considering spilling over, is opaque, but the silver of the benches, the lobster pots, and masts, scattered among the wild jagged rocks, is of an apparent translucence like the small old buildings with an emerald moss growing on their shoreward walls. The big fish tubs are completely lined with layers of beautiful herring scales and the wheelbarrows are similarly plastered with creamy iridescent coats of mail, with small iridescent flies crawling on them. Up on the little slope behind the houses, set in the sparse bright sprinkle of grass, is an ancient wooden capstan, cracked, with two long bleached handles and some melancholy stains, like dried blood, where the ironwork has rusted. The old man accepts a Lucky Strike. He was a friend of my grandfather. We talk of the decline in the population and of codfish and herring while he waits for a herring boat to come in. There are sequins on his vest and on his thumb. He has scraped the scales, the principal beauty, from unnumbered fish with that black old knife, the blade of which is almost worn away. Down at the water's edge, at the place where they haul up the boats, up the long ramp descending into the water, thin silver tree trunks are laid horizontally across the gray stones, down and down at intervals of four or five feet. Cold dark deep and absolutely clear, element bearable to no mortal, to fish and to seals . . . One seal particularly I have seen here evening after evening. He was curious about me. He was interested in music; like me a believer in total immersion, so I used to sing him Baptist hymns. I also sang "A Mighty Fortress Is Our God." He stood up in the water and regarded me steadily, moving his head a little. Then he would disappear, then suddenly emerge almost in the same spot, with a sort of shrug as if it were against his better judgment. Cold dark deep and absolutely clear, the clear gray icy water . . . Back, behind us, the dignified tall firs begin. Bluish, associating with their shadows, a million Christmas trees stand waiting for Christmas. The water seems suspended above the rounded gray and blue-gray stones. I have seen it over and over, the same sea, the same, slightly, indifferently swinging above the stones, icily free above the stones, above the stones and then the world. If you should dip your hand in, your wrist would ache immediately, your bones would begin to ache and your hand would burn as if the water were a transmutation of fire that feeds on stones and burns with a dark gray flame. If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn from the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown.

America, Allen Ginsberg

America I've given you all and now I'm nothing. America two dollars and twentyseven cents January 17, 1956. I can't stand my own mind. America when will we end the human war? Go f**k yourself with your atom bomb. I don't feel good don't bother me. I won't write my poem till I'm in my right mind. America when will you be angelic? When will you take off your clothes? When will you look at yourself through the grave? When will you be worthy of your million Trotskyites? America why are your libraries full of tears? America when will you send your eggs to India? I'm sick of your insane demands. When can I go into the supermarket and buy what I need with my good looks? America after all it is you and I who are perfect not the next world. Your machinery is too much for me. You made me want to be a saint. There must be some other way to settle this argument. Burroughs is in Tangiers I don't think he'll come back it's sinister. Are you being sinister or is this some form of practical joke? I'm trying to come to the point. I refuse to give up my obsession. America stop pushing I know what I'm doing. America the plum blossoms are falling. I haven't read the newspapers for months, everyday somebody goes on trial for murder. America I feel sentimental about the Wobblies. America I used to be a communist when I was a kid I'm not sorry. I smoke marijuana every chance I get. I sit in my house for days on end and stare at the roses in the closet. When I go to Chinatown I get drunk and never get laid. My mind is made up there's going to be trouble. You should have seen me reading Marx. My psychoanalyst thinks I'm perfectly right. I won't say the Lord's Prayer. I have mystical visions and cosmic vibrations. America I still haven't told you what you did to Uncle Max after he came over from Russia. I'm addressing you. Are you going to let your emotional life be run by Time Magazine? I'm obsessed by Time Magazine. I read it every week. Its cover stares at me every time I slink past the corner candystore. I read it in the basement of the Berkeley Public Library. It's always telling me about responsibility. Businessmen are serious. Movie producers are serious. Everybody's serious but me. It occurs to me that I am America. I am talking to myself again. Asia is rising against me. I haven't got a chinaman's chance. I'd better consider my national resources. My national resources consist of two joints of marijuana millions of genitals an unpublishable private literature that jetplanes 1400 miles an hour and twentyfive-thousand mental institutions. I say nothing about my prisons nor the millions of underprivileged who live in my flowerpots under the light of five hundred suns. I have abolished the whorehouses of France, Tangiers is the next to go. My ambition is to be President despite the fact that I'm a Catholic. America how can I write a holy litany in your silly mood? I will continue like Henry Ford my strophes are as individual as his automobiles more so they're all different sexes. America I will sell you strophes $2500 apiece $500 down on your old strophe America free Tom Mooney America save the Spanish Loyalists America Sacco & Vanzetti must not die America I am the Scottsboro boys. America when I was seven momma took me to Communist Cell meetings they sold us garbanzos a handful per ticket a ticket costs a nickel and the speeches were free everybody was angelic and sentimental about the workers it was all so sincere you have no idea what a good thing the party was in 1835 Scott Nearing was a grand old man a real mensch Mother Bloor the Silk-strikers' Ewig-Weibliche made me cry I once saw the Yiddish orator Israel Amter plain. Everybody must have been a spy. America you don't really want to go to war. America its them bad Russians. Them Russians them Russians and them Chinamen. And them Russians. The Russia wants to eat us alive. The Russia's power mad. She wants to take our cars from out our garages. Her wants to grab Chicago. Her needs a Red Reader's Digest. Her wants our auto plants in Siberia. Him big bureaucracy running our fillingstations. That no good. Ugh. Him make Indians learn read. Him need big black ni**ers. Hah. Her make us all work sixteen hours a day. Help. America this is quite serious. America this is the impression I get from looking in the television set. America is this correct? I'd better get right down to the job. It's true I don't want to join the Army or turn lathes in precision parts factories, I'm nearsighted and psychopathic anyway. America I'm putting my queer shoulder to the wheel.

I Know a Man (as I sd), Creeley

As I sd to my friend, because I am always talking,—John, I sd, which was not his name, the darkness sur- rounds us, what can we do against it, or else, shall we & why not, buy a ******* big car, drive, he sd, for christ's sake, look out where yr going.

Poem (as the cat), William Carlos Williams

As the cat climbed over the top of the jamcloset first the right forefoot carefully then the hind stepped down into the pit of the empty flowerpot

Lines (At the Portals of the Future), Frances Ellen Watkins Harper

At the Portals of the Future, Full of madness, guilt and gloom, Stood the hateful form of Slavery, Crying, Give, Oh! give me room- Room to smite the earth with cursing, Room to scatter, rend and slay, From the trembling mother's bosom Room to tear her child away; Room to trample on the manhood Of the country far and wide; Room to spread o'er every Eden Slavery's scorching lava-tide. Pale and trembling stood the Future, Quailing 'neath his frown of hate, As he grasped with bloody clutches The great keys of Doom and Fate. In his hand he held a banner All festooned with blood and tears: 'Twas a fearful ensign, woven With the grief and wrong of years. On his brow he wore a helmet Decked with strange and cruel art; Every jewel was a life-drop Wrung from some poor broken heart. Though her cheek was pale and anxious, Yet, with look and brow sublime, By the pale and trembling Future Stood the Crisis of our time. And from many a throbbing bosom Came the words in fear and gloom, Tell us, Oh! thou coming Crisis, What shall be our country's doom? Shall the wings of dark destruction Brood and hover o'er our land, Till we trace the steps of ruin By their blight, from strand to strand?

An Essay on a Man, Pope (epistle????)

Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flow'rs promiscuous shoot; Or garden, tempting with forbidden fruit. Together let us beat this ample field, Try what the open, what the covert yield; The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man. I. Say first, of God above, or man below, What can we reason, but from what we know? Of man what see we, but his station here, From which to reason, or to which refer? Through worlds unnumber'd though the God be known, 'Tis ours to trace him only in our own. He, who through vast immensity can pierce, See worlds on worlds compose one universe, Observe how system into system runs, What other planets circle other suns, What varied being peoples ev'ry star, May tell why Heav'n has made us as we are. But of this frame the bearings, and the ties, The strong connections, nice dependencies, Gradations just, has thy pervading soul Look'd through? or can a part contain the whole? Is the great chain, that draws all to agree, And drawn supports, upheld by God, or thee? II. Presumptuous man! the reason wouldst thou find, Why form'd so weak, so little, and so blind? First, if thou canst, the harder reason guess, Why form'd no weaker, blinder, and no less! Ask of thy mother earth, why oaks are made Taller or stronger than the weeds they shade? Or ask of yonder argent fields above, Why Jove's satellites are less than Jove? Of systems possible, if 'tis confest That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree; Then, in the scale of reas'ning life, 'tis plain There must be somewhere, such a rank as man: And all the question (wrangle e'er so long) Is only this, if God has plac'd him wrong? Respecting man, whatever wrong we call, May, must be right, as relative to all. In human works, though labour'd on with pain, A thousand movements scarce one purpose gain; In God's, one single can its end produce; Yet serves to second too some other use. So man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole. When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains: When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's God: Then shall man's pride and dulness comprehend His actions', passions', being's, use and end; Why doing, suff'ring, check'd, impell'd; and why This hour a slave, the next a deity. Then say not man's imperfect, Heav'n in fault; Say rather, man's as perfect as he ought: His knowledge measur'd to his state and place, His time a moment, and a point his space. If to be perfect in a certain sphere, What matter, soon or late, or here or there? The blest today is as completely so, As who began a thousand years ago. III. Heav'n from all creatures hides the book of fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below? The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood. Oh blindness to the future! kindly giv'n, That each may fill the circle mark'd by Heav'n: Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world. Hope humbly then; with trembling pinions soar; Wait the great teacher Death; and God adore! What future bliss, he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest: The soul, uneasy and confin'd from home, Rests and expatiates in a life to come. Lo! the poor Indian, whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way; Yet simple nature to his hope has giv'n, Behind the cloud-topt hill, an humbler heav'n; Some safer world in depth of woods embrac'd, Some happier island in the wat'ry waste, Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire, He asks no angel's wing, no seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company. IV. Go, wiser thou! and, in thy scale of sense Weigh thy opinion against Providence; Call imperfection what thou fanciest such, Say, here he gives too little, there too much: Destroy all creatures for thy sport or gust, Yet cry, if man's unhappy, God's unjust; If man alone engross not Heav'n's high care, Alone made perfect here, immortal there: Snatch from his hand the balance and the rod, Rejudge his justice, be the God of God. In pride, in reas'ning pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be angels, angels would be gods. Aspiring to be gods, if angels fell, Aspiring to be angels, men rebel: And who but wishes to invert the laws Of order, sins against th' Eternal Cause. V. Ask for what end the heav'nly bodies shine, Earth for whose use? Pride answers, " 'Tis for mine: For me kind Nature wakes her genial pow'r, Suckles each herb, and spreads out ev'ry flow'r; Annual for me, the grape, the rose renew, The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies." But errs not Nature from this gracious end, From burning suns when livid deaths descend, When earthquakes swallow, or when tempests sweep Towns to one grave, whole nations to the deep? "No, ('tis replied) the first Almighty Cause Acts not by partial, but by gen'ral laws; Th' exceptions few; some change since all began: And what created perfect?"—Why then man? If the great end be human happiness, Then Nature deviates; and can man do less? As much that end a constant course requires Of show'rs and sunshine, as of man's desires; As much eternal springs and cloudless skies, As men for ever temp'rate, calm, and wise. If plagues or earthquakes break not Heav'n's design, Why then a Borgia, or a Catiline? Who knows but he, whose hand the lightning forms, Who heaves old ocean, and who wings the storms, Pours fierce ambition in a Cæsar's mind, Or turns young Ammon loose to scourge mankind? From pride, from pride, our very reas'ning springs; Account for moral, as for nat'ral things: Why charge we Heav'n in those, in these acquit? In both, to reason right is to submit. Better for us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind. But ALL subsists by elemental strife; And passions are the elements of life. The gen'ral order, since the whole began, Is kept in nature, and is kept in man. VI. What would this man? Now upward will he soar, And little less than angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears. Made for his use all creatures if he call, Say what their use, had he the pow'rs of all? Nature to these, without profusion, kind, The proper organs, proper pow'rs assign'd; Each seeming want compensated of course, Here with degrees of swiftness, there of force; All in exact proportion to the state; Nothing to add, and nothing to abate. Each beast, each insect, happy in its own: Is Heav'n unkind to man, and man alone? Shall he alone, whom rational we call, Be pleas'd with nothing, if not bless'd with all? The bliss of man (could pride that blessing find) Is not to act or think beyond mankind; No pow'rs of body or of soul to share, But what his nature and his state can bear. Why has not man a microscopic eye? For this plain reason, man is not a fly. Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n? Or touch, if tremblingly alive all o'er, To smart and agonize at ev'ry pore? Or quick effluvia darting through the brain, Die of a rose in aromatic pain? If nature thunder'd in his op'ning ears, And stunn'd him with the music of the spheres, How would he wish that Heav'n had left him still The whisp'ring zephyr, and the purling rill? Who finds not Providence all good and wise, Alike in what it gives, and what denies? VII. Far as creation's ample range extends, The scale of sensual, mental pow'rs ascends: Mark how it mounts, to man's imperial race, From the green myriads in the peopled grass: What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green: Of hearing, from the life that fills the flood, To that which warbles through the vernal wood: The spider's touch, how exquisitely fine! Feels at each thread, and lives along the line: In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew: How instinct varies in the grov'lling swine, Compar'd, half-reas'ning elephant, with thine: 'Twixt that, and reason, what a nice barrier; For ever sep'rate, yet for ever near! Remembrance and reflection how allied; What thin partitions sense from thought divide: And middle natures, how they long to join, Yet never pass th' insuperable line! Without this just gradation, could they be Subjected, these to those, or all to thee? The pow'rs of all subdu'd by thee alone, Is not thy reason all these pow'rs in one? VIII. See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of being, which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect! what no eye can see, No glass can reach! from infinite to thee, From thee to nothing!—On superior pow'rs Were we to press, inferior might on ours: Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From nature's chain whatever link you strike, Tenth or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall. Let earth unbalanc'd from her orbit fly, Planets and suns run lawless through the sky; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world; Heav'n's whole foundations to their centre nod, And nature tremble to the throne of God. All this dread order break—for whom? for thee? Vile worm!—Oh madness, pride, impiety! IX. What if the foot ordain'd the dust to tread, Or hand to toil, aspir'd to be the head? What if the head, the eye, or ear repin'd To serve mere engines to the ruling mind? Just as absurd for any part to claim To be another, in this gen'ral frame: Just as absurd, to mourn the tasks or pains, The great directing Mind of All ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul; That, chang'd through all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent, Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all. X. Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heav'n bestows on thee. Submit.—In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing pow'r, Or in the natal, or the mortal hour. All nature is but art, unknown to thee; All chance, direction, which thou canst not see; All discord, harmony, not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.

Letter to the Local Police, June Jordan

Dear Sirs: I have been enjoying the law and order of our community throughout the past three months since my wife and I, our two cats, and miscellaneous photographs of the six grandchildren belonging to our previous neighbors (with whom we were very close) arrived in Saratoga Springs which is clearly prospering under your custody Indeed, until yesterday afternoon and despite my vigilant casting about, I have been unable to discover a single instance of reasons for public-spirited concern, much less complaint You may easily appreciate, then, how it is that I write to your office, at this date, with utmost regret for the lamentable circumstances that force my hand Speaking directly to the issue of the moment: I have encountered a regular profusion of certain unidentified roses, growing to no discernible purpose, and according to no perceptible control, approximately one quarter mile west of the Northway, on the southern side To be specific, there are practically thousands of the aforementioned abiding in perpetual near riot of wild behavior, indiscriminate coloring, and only the Good Lord Himself can say what diverse soliciting of promiscuous cross-fertilization As I say, these roses, no matter what the apparent background, training, tropistic tendencies, age, or color, do not demonstrate the least inclination toward categorization, specified allegiance, resolute preference, consideration of the needs of others, or any other minimal traits of decency May I point out that I did not assiduously seek out this colony, as it were, and that these certain unidentified roses remain open to viewing even by children, with or without suitable supervision (My wife asks me to append a note as regards the seasonal but nevertheless seriously licentious phenomenon of honeysuckle under the moon that one may apprehend at the corner of Nelson and Main However, I have recommended that she undertake direct correspondence with you, as regards this: yet another civic disturbance in our midst) I am confident that you will devise and pursue appropriate legal response to the roses in question If I may aid your efforts in this respect, please do not hesitate to call me into consultation Respectfully yours,

Death, be not proud, John Donne

Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure; then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy or charms can make us sleep as well And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally And death shall be no more; Death, thou shalt die.

Do Not Go Gentle into That Good Night, Thomas

Do not go gentle into that good night, Old age should burn and rave at close of day; Rage, rage against the dying of the light. Though wise men at their end know dark is right, Because their words had forked no lightning they Do not go gentle into that good night. Good men, the last wave by, crying how bright Their frail deeds might have danced in a green bay, Rage, rage against the dying of the light. Wild men who caught and sang the sun in flight, And learn, too late, they grieved it on its way, Do not go gentle into that good night. Grave men, near death, who see with blinding sight Blind eyes could blaze like meteors and be gay, Rage, rage against the dying of the light. And you, my father, there on the sad height, Curse, bless, me now with your fierce tears, I pray. Do not go gentle into that good night. Rage, rage against the dying of the light.

$4.99 All You Can Eat Sunday Brunch, Victoria Chang

I am paper mats, plotted with Chinese horoscopes, snake, dog, cock, table after table of predictable entertainment. I am wallpaper with raised velvet flowers, peeling at the seams. I am the crack of the toilet seat my father cleans with Comet and a sponge. I am the back booth bandaged with duct tape. I am freshly-wrapped egg rolls, candle glows stacked in a pyramid. I am the cook arguing with my wife, his face pasted with pork fat. I am trays of sweet and sour pork, fried rice, fried noodles, egg-foo-young, over blue flames that sways like feathers. I am the two-hundred- pound fathers with untucked shirts. I am my mother filling trays with food, all tasting the same but wearing different clothes. I am the bell on the door at two-thirty, tired from thrashing. I am my father in the back booth with his calculator, soot rooted in the corner of the keys. I am my father, mumbling, hunching, punching keys over and over. I am the minus symbol, with its turquoise hue, that never disappears.

I dwell in Possibility, Emily Dickinson

I dwell in Possibility - A fairer House than Prose - More numerous of Windows - Superior - for Doors - Of Chambers as the Cedars - Impregnable of eye - And for an everlasting Roof The Gambrels of the Sky - Of Visitors - the fairest - For Occupation - This - The spreading wide my narrow Hands To gather Paradise -

This is just to say, Williams

I have eaten the plums that were in the icebox and which you were probably saving for breakfast Forgive me they were delicious so sweet and so cold

In the Waiting Room, Elizabeth Bishop

In Worcester, Massachusetts, I went with Aunt Consuelo to keep her dentist's appointment and sat and waited for her in the dentist's waiting room. It was winter. It got dark early. The waiting room was full of grown-up people, arctics and overcoats, lamps and magazines. My aunt was inside what seemed like a long time and while I waited I read the National Geographic (I could read) and carefully studied the photographs: the inside of a volcano, black, and full of ashes; then it was spilling over in rivulets of fire. Osa and Martin Johnson dressed in riding breeches, laced boots, and pith helmets. A dead man slung on a pole --"Long Pig," the caption said. Babies with pointed heads wound round and round with string; black, naked women with necks wound round and round with wire like the necks of light bulbs. Their breasts were horrifying. I read it right straight through. I was too shy to stop. And then I looked at the cover: the yellow margins, the date. Suddenly, from inside, came an oh! of pain --Aunt Consuelo's voice-- not very loud or long. I wasn't at all surprised; even then I knew she was a foolish, timid woman. I might have been embarrassed, but wasn't. What took me completely by surprise was that it was me: my voice, in my mouth. Without thinking at all I was my foolish aunt, I--we--were falling, falling, our eyes glued to the cover of the National Geographic, February, 1918. I said to myself: three days and you'll be seven years old. I was saying it to stop the sensation of falling off the round, turning world. into cold, blue-black space. But I felt: you are an I, you are an Elizabeth, you are one of them. Why should you be one, too? I scarcely dared to look to see what it was I was. I gave a sidelong glance --I couldn't look any higher-- at shadowy gray knees, trousers and skirts and boots and different pairs of hands lying under the lamps. I knew that nothing stranger had ever happened, that nothing stranger could ever happen. Why should I be my aunt, or me, or anyone? What similarities-- boots, hands, the family voice I felt in my throat, or even the National Geographic and those awful hanging breasts-- held us all together or made us all just one? How--I didn't know any word for it--how "unlikely". . . How had I come to be here, like them, and overhear a cry of pain that could have got loud and worse but hadn't? The waiting room was bright and too hot. It was sliding beneath a big black wave, another, and another. Then I was back in it. The War was on. Outside, in Worcester, Massachusetts, were night and slush and cold, and it was still the fifth of February, 1918.

Keeping Things Whole, Strand

In a field I am the absence of field. This is always the case. Wherever I am I am what is missing. When I walk I part the air and always the air moves in to fill the spaces where my body's been. We all have reasons for moving. I move to keep things whole.

How Poetry Comes to Me, Gary Snyder

It comes blundering over the Boulders at night, it stays Frightened outside the Range of my campfire I go to meet it at the Edge of the light

Freeway 280, Lorna Dee Cervantes

Las casitas near the gray cannery, nestled amid wild abrazos of climbing roses and man-high red geraniums are gone now. The freeway conceals it all beneath a raised scar. But under the fake windsounds of the open lanes, in the abandoned lots below, new grasses sprout, wild mustard remembers, old gardens come back stronger than they were, trees have been left standing in their yards. Albaricoqueros, cerezos, nogales . . . Viejitas come here with paper bags to gather greens. Espinaca, verdolagas, yerbabuena . . . I scramble over the wire fence that would have kept me out. Once, I wanted out, wanted the rigid lanes to take me to a place without sun, without the smell of tomatoes burning on swing shift in the greasy summer air. Maybe it's here en los campos extraños de esta ciudad where I'll find it, that part of me mown under like a corpse or a loose seed.

Sonnet 60 (Like as the Waves), William Shakespeare

Like as the waves make towards the pebbl'd shore, So do our minutes hasten to their end; Each changing place with that which goes before, In sequent toil all forwards do contend. Nativity, once in the main of light, Crawls to maturity, wherewith being crown'd, Crooked eclipses 'gainst his glory fight, And Time that gave doth now his gift confound. Time doth transfix the flourish set on youth And delves the parallels in beauty's brow, Feeds on the rarities of nature's truth, And nothing stands but for his scythe to mow: And yet to times in hope my verse shall stand, Praising thy worth, despite his cruel hand.

Easter Wings, George Herbert

Lord, who createdst man in wealth and store, Though foolishly he lost the same, Decaying more and more, Till he became Most poore: With thee O let me rise As larks, harmoniously, And sing this day thy victories: Then shall the fall further the flight in me. My tender age in sorrow did beginne And still with sicknesses and shame. Thou didst so punish sinne, That I became Most thinne. With thee Let me combine, And feel thy victorie: For, if I imp my wing on thine, Affliction shall advance the flight in me.

My Life had stood--a Loaded Gun, Emily Dickinson

My Life had stood - a Loaded Gun - In Corners - till a Day The Owner passed - identified - And carried Me away - And now We roam in Sovreign Woods - And now We hunt the Doe - And every time I speak for Him The Mountains straight reply - And do I smile, such cordial light Opon the Valley glow - It is as a Vesuvian face Had let it's pleasure through - And when at Night - Our good Day done - I guard My Master's Head - 'Tis better than the Eider Duck's Deep Pillow - to have shared - To foe of His - I'm deadly foe - None stir the second time - On whom I lay a Yellow Eye - Or an emphatic Thumb - Though I than He - may longer live He longer must - than I - For I have but the power to kill, Without - the power to die -

Sonnet 130 (My mistress' eyes are nothing like the sun), Shakespeare

My mistress' eyes are nothing like the sun; Coral is far more red than her lips' red; If snow be white, why then her breasts are dun; If hairs be wires, black wires grow on her head. I have seen roses damasked, red and white, But no such roses see I in her cheeks; And in some perfumes is there more delight Than in the breath that from my mistress reeks. I love to hear her speak, yet well I know That music hath a far more pleasing sound; I grant I never saw a goddess go; My mistress when she walks treads on the ground. And yet, by heaven, I think my love as rare As any she belied with false compare.

Spring and Fall, Hopkins

Márgarét, áre you gríeving Over Goldengrove unleaving? Leáves like the things of man, you With your fresh thoughts care for, can you? Ah! ás the heart grows older It will come to such sights colder By and by, nor spare a sigh Though worlds of wanwood leafmeal lie; And yet you wíll weep and know why. Now no matter, child, the name: Sórrow's spríngs áre the same. Nor mouth had, no nor mind, expressed What heart heard of, ghost guessed: It ís the blight man was born for, It is Margaret you mourn for.

No Worst There Is None, Gerard Manley Hopkins

No worst, there is none. Pitched past pitch of grief, More pangs will, schooled at forepangs, wilder wring. Comforter, where, where is your comforting? Mary, mother of us, where is your relief? My cries heave, herds-long; huddle in a main, a chief Woe, wórld-sorrow; on an áge-old anvil wince and sing — Then lull, then leave off. Fury had shrieked 'No ling- ering! Let me be fell: force I must be brief."' O the mind, mind has mountains; cliffs of fall Frightful, sheer, no-man-fathomed. Hold them cheap May who ne'er hung there. Nor does long our small Durance deal with that steep or deep. Here! creep, Wretch, under a comfort serves in a whirlwind: all Life death does end and each day dies with sleep.

Astrophel and Stella, Sydney

Ouing in trueth, and fayne in verse my loue to show, That she, deare Shee, might take som pleasure of my paine, Pleasure might cause her reade, reading might make her know, Knowledge might pittie winne, and pity grace obtaine, I sought fit wordes to paint the blackest face of woe; Studying inuentions fine, her wits to entertaine, Oft turning others leaues, to see if thence would flow Some fresh and fruitfull showers vpon my sun-burnd brain. But words came halting forth, wanting Inuentions stay; Inuention, Natures childe, fledde step-dame Studies blowes; And others feet still seemde but strangers in my way. Thus, great with childe to speak, and helplesse in my throwes, Biting my trewand pen, beating myselfe for spite, Fool, said my Muse to me, looke in thy heart, and write.

Grass, Carl Sandburg

Pile the bodies high at Austerlitz and Waterloo. Shovel them under and let me work— I am the grass; I cover all. And pile them high at Gettysburg And pile them high at Ypres and Verdun. Shovel them under and let me work. Two years, ten years, and passengers ask the conductor: What place is this? Where are we now? I am the grass. Let me work.

One Art, Bishop

The art of losing isn't hard to master; so many things seem filled with the intent to be lost that their loss is no disaster. Lose something every day. Accept the fluster of lost door keys, the hour badly spent. The art of losing isn't hard to master. Then practice losing farther, losing faster: places, and names, and where it was you meant to travel. None of these will bring disaster. I lost my mother's watch. And look! my last, or next-to-last, of three loved houses went. The art of losing isn't hard to master. I lost two cities, lovely ones. And, vaster, some realms I owned, two rivers, a continent. I miss them, but it wasn't a disaster. —Even losing you (the joking voice, a gesture I love) I shan't have lied. It's evident the art of losing's not too hard to master though it may look like (Write it!) like disaster.

On a Field Trip at Fredericksburg, Dave Smith

The big steel tourist shield says maybe; ... the black, numb fingernails.

The Tyger, William Blake

Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies. Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare seize the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water'd heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry?

Zen Americana, Paula Gunn Allen

Un is okay. Un is pretentious. Un decided. Un known. Un ego is where I want to be. How do you open the door to Un? What does the un place look like, look alikes? Un beginning; can I un wake myself, un sleep motionless in a bright green chair? Maybe un lamps light the room (the un place). When I get there, maybe it will be dark, un lit where it has no occasion to be any way. (Un celebrated.) (Un repentant.) (Un regenerate.) (Un believed.)

The March 1, Lowell

Under the too white marmoreal Lincoln Memorial, the too tall marmoreal Washington Obelisk, gazing into the too long reflecting pool, the reddish trees, the withering autumn sky, the remorseless, amplified harangues for peace - lovely to lock arms, to march absurdly locked (unlocking to keep my wet glasses from slipping) to see the cigarette match quaking in my fingers, then to step off like green Union Army recruits for the first Bull Run, sped by photographers, the notables, the girls ... fear, glory, chaos, rout... our green army staggered out on the miles-long green fields, met by the other army, the Martian, the ape, the hero, his newfangled rifle, his green new steel helmet.

Yasmeen, Safia Elhillo

i was born I was planted at the rupture the root where land became ocean became land anew i split from my parallel self i split from its shape refusing root in my fallow mouth the girl i also could have been cleaving my life neatly & her name / easy / i know the story & my name / taken from a dead woman all her life / my mother wanted to remember / to fill an aperture with a girl named for a flower cut jasmine in a bowl whose oil scents all our longing our mothers / our mothers' petals wrung wilting for their perfume garlands hanging from our necks

Zong!, M. NourbeSe Philip

it is said has been decided was justified appeared impossible is not necessary is another ground need not be proved it was a throwing overboard it is a particular circumstance need not be proved is another ground is not necessary appeared impossible was justified has been decided is said it was

The Alter, George Herbert

A broken ALTAR, Lord, thy servant rears, Made of a heart and cemented with tears; Whose parts are as thy hand did frame; No workman's tool hath touch'd the same. A HEART alone Is such a stone, As nothing but Thy pow'r doth cut. Wherefore each part Of my hard heart Meets in this frame To praise thy name. That if I chance to hold my peace, These stones to praise thee may not cease. Oh, let thy blessed SACRIFICE be mine, And sanctify this ALTAR to be thine.

A Noiseless Patient Spider, Whitman

A noiseless patient spider, I mark'd where on a little promontory it stood isolated, Mark'd how to explore the vacant vast surrounding, It launch'd forth filament, filament, filament, out of itself, Ever unreeling them, ever tirelessly speeding them. And you O my soul where you stand, Surrounded, detached, in measureless oceans of space, Ceaselessly musing, venturing, throwing, seeking the spheres to connect them, Till the bridge you will need be form'd, till the ductile anchor hold, Till the gossamer thread you fling catch somewhere, O my soul.

Ars Poetica, Archibald Macleish

A poem should be palpable and mute As a globed fruit, Dumb As old medallions to the thumb, Silent as the sleeve-worn stone Of casement ledges where the moss has grown— A poem should be wordless As the flight of birds. * A poem should be motionless in time As the moon climbs, Leaving, as the moon releases Twig by twig the night-entangled trees, Leaving, as the moon behind the winter leaves, Memory by memory the mind— A poem should be motionless in time As the moon climbs. * A poem should be equal to: Not true. For all the history of grief An empty doorway and a maple leaf. For love The leaning grasses and two lights above the sea— A poem should not mean But be.

Night, Death, Mississippi, Robert Hayden

A quavering cry. Screech-owl? Or one of them? The old man in his reek and gauntness laughs— One of them, I bet— and turns out the kitchen lamp, limping to the porch to listen in the windowless night. Be there with Boy and the rest if I was well again. Time was. Time was. White robes like moonlight In the sweetgum dark. Unbucked that one then and him squealing bloody Jesus as we cut it off. Time was. A cry? A cry all right. He hawks and spits, fevered as by groinfire. Have us a bottle, Boy and me— he's earned him a bottle— when he gets home. II Then we beat them, he said, beat them till our arms was tired and the big old chains messy and red. O Jesus burning on the lily cross Christ, it was better than hunting bear which don't know why you want him dead. O night, rawhead and bloodybones night You kids fetch Paw some water now so's he can wash that blood off him, she said. O night betrayed by darkness not its own

A Slumber did my spirit seal, William Wordsworth

A slumber did my spirit seal; I had no human fears: She seemed a thing that could not feel The touch of earthly years. No motion has she now, no force; She neither hears nor sees; Rolled round in earth's diurnal course, With rocks, and stones, and trees.

The Lake Isle of Innisfree, Yeats

I will arise and go now, and go to Innisfree, And a small cabin build there, of clay and wattles made: Nine bean-rows will I have there, a hive for the honey-bee; And live alone in the bee-loud glade. And I shall have some peace there, for peace comes dropping slow, Dropping from the veils of the morning to where the cricket sings; There midnight's all a glimmer, and noon a purple glow, And evening full of the linnet's wings. I will arise and go now, for always night and day I hear lake water lapping with low sounds by the shore; While I stand on the roadway, or on the pavements grey, I hear it in the deep heart's core.

Deaf Poem, Gallagher

Don't read this one out loud. It isn't to be heard, not even in the sonic zones of the mind should it trip the word "explosion" and detonate in the silent room. My love needs a few words that stay out of the mouth and vocal cords. No vibrations, please. He needs to put his soul's freshly inhuman capacity into scattering himself deeper into the forest. It's part of the plan that birds will eat the markings. It's okay. He's not coming that way again. He likes it where he is. Or if he doesn't, I can't know anything about it. Let the birds sing. He always liked to hear them any time of day. But let this poem meet its deafness. It pays attention another way, like he doesn't when I bow my head and press my forehead in the swollen delusion of love's power to manifest across distance the gladness that joined us. Wherever he is he still knows I have two feet and one of them is broken from dancing. He'd come to me if he could. It's nice to be sure of something when speaking of the dead. Sometimes I forget what I'm doing and call out to him. It's me! How could you go off like that? Just as things were getting good. I'm petulant, reminding him of his promise to take me in a sleigh pulled by horses with bells. He looks back in the dream — the way a violin might glance across a room at its bow about to be used for kindling. He doesn't try to stop anything. Not the dancing. Not the deafness of my poems when they arrive like a sack of wet stones. Yes, he can step back into life just long enough for eternity to catch hold, until one of us is able to watch and to write the deaf poem, a poem missing even the language it is unwritten in.

The Weary Blues, Langston Hughes

Droning a drowsy syncopated tune, Rocking back and forth to a mellow croon, I heard a Negro play. Down on Lenox Avenue the other night By the pale dull pallor of an old gas light He did a lazy sway . . . He did a lazy sway . . . To the tune o' those Weary Blues. With his ebony hands on each ivory key He made that poor piano moan with melody. O Blues! Swaying to and fro on his rickety stool He played that sad raggy tune like a musical fool. Sweet Blues! Coming from a black man's soul. O Blues! In a deep song voice with a melancholy tone I heard that Negro sing, that old piano moan— "Ain't got nobody in all this world, Ain't got nobody but ma self. I's gwine to quit ma frownin' And put ma troubles on the shelf." Thump, thump, thump, went his foot on the floor. He played a few chords then he sang some more— "I got the Weary Blues And I can't be satisfied. Got the Weary Blues And can't be satisfied— I ain't happy no mo' And I wish that I had died." And far into the night he crooned that tune. The stars went out and so did the moon. The singer stopped playing and went to bed While the Weary Blues echoed through his head. He slept like a rock or a man that's dead.

From a Railway Carriage, Robert Louis Stevenson

Faster than fairies, faster than witches, Bridges and houses, hedges and ditches; And charging along like troops in a battle, All through the meadows the horses and cattle: All of the sights of the hill and the plain Fly as thick as driving rain; And ever again, in the wink of an eye, Painted stations whistle by. Here is a child who clambers and scrambles, All by himself and gathering brambles; Here is a tramp who stands and gazes; And there is the green for stringing the daisies! Here is a cart run away in the road Lumping along with man and load; And here is a mill and there is a river: Each a glimpse and gone for ever!

Lines Composed a Few Miles above Tintern Abbey, Wordsworth

Five years have past; five summers, with the length Of five long winters! and again I hear These waters, rolling from their mountain-springs With a soft inland murmur.—Once again Do I behold these steep and lofty cliffs, That on a wild secluded scene impress Thoughts of more deep seclusion; and connect The landscape with the quiet of the sky. The day is come when I again repose Here, under this dark sycamore, and view These plots of cottage-ground, these orchard-tufts, Which at this season, with their unripe fruits, Are clad in one green hue, and lose themselves 'Mid groves and copses. Once again I see These hedge-rows, hardly hedge-rows, little lines Of sportive wood run wild: these pastoral farms, Green to the very door; and wreaths of smoke Sent up, in silence, from among the trees! With some uncertain notice, as might seem Of vagrant dwellers in the houseless woods, Or of some Hermit's cave, where by his fire The Hermit sits alone. These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye: But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind With tranquil restoration:—feelings too Of unremembered pleasure: such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love. Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened:—that serene and blessed mood, In which the affections gently lead us on,— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer thro' the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led: more like a man Flying from something that he dreads, than one Who sought the thing he loved. For nature then (The coarser pleasures of my boyish days And their glad animal movements all gone by) To me was all in all.—I cannot paint What then I was. The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, not any interest Unborrowed from the eye.—That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense. For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue.—And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear,—both what they half create, And what perceive; well pleased to recognise In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being. Nor perchance, If I were not thus taught, should I the more Suffer my genial spirits to decay: For thou art with me here upon the banks Of this fair river; thou my dearest Friend, My dear, dear Friend; and in thy voice I catch The language of my former heart, and read My former pleasures in the shooting lights Of thy wild eyes. Oh! yet a little while May I behold in thee what I was once, My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings. Therefore let the moon Shine on thee in thy solitary walk; And let the misty mountain-winds be free To blow against thee: and, in after years, When these wild ecstasies shall be matured Into a sober pleasure; when thy mind Shall be a mansion for all lovely forms, Thy memory be as a dwelling-place For all sweet sounds and harmonies; oh! then, If solitude, or fear, or pain, or grief, Should be thy portion, with what healing thoughts Of tender joy wilt thou remember me, And these my exhortations! Nor, perchance— If I should be where I no more can hear Thy voice, nor catch from thy wild eyes these gleams Of past existence—wilt thou then forget That on the banks of this delightful stream We stood together; and that I, so long A worshipper of Nature, hither came Unwearied in that service: rather say With warmer love—oh! with far deeper zeal Of holier love. Nor wilt thou then forget, That after many wanderings, many years Of absence, these steep woods and lofty cliffs, And this green pastoral landscape, were to me More dear, both for themselves and for thy sake!

Hard Time Killin' Blues, Skip James

Hard times is here and everywhere you go Times are harder than ever been before You know that people, they are are driftin' from door to door But you can't find no heaven, I don't care where they go People, if I ever can get up off of this old hard killin' floor Lord, I'll never get down this low no more When you hear me singin' this old lonesome song People, you know these hard times can last us so long You know, you say you had money, you better be sure Lord, these hard times gon' kill you, just drag on slow

L'Allegro, Milton

Hence loathed Melancholy, Of Cerberus, and blackest Midnight born, In Stygian cave forlorn, 'Mongst horrid shapes, and shrieks, and sights unholy; Find out some uncouth cell, Where brooding Darkness spreads his jealous wings, And the night-raven sings; There under ebon shades, and low-brow'd rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell. But come thou goddess fair and free, In heav'n yclep'd Euphrosyne, And by men, heart-easing Mirth, Whom lovely Venus at a birth With two sister Graces more To Ivy-crowned Bacchus bore; Or whether (as some sager sing) The frolic wind that breathes the spring, Zephyr, with Aurora playing, As he met her once a-Maying, There on beds of violets blue, And fresh-blown roses wash'd in dew, Fill'd her with thee, a daughter fair, So buxom, blithe, and debonair. Haste thee nymph, and bring with thee Jest and youthful Jollity, Quips and cranks, and wanton wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides. Come, and trip it as ye go On the light fantastic toe, And in thy right hand lead with thee, The mountain-nymph, sweet Liberty; And if I give thee honour due, Mirth, admit me of thy crew To live with her, and live with thee, In unreproved pleasures free; To hear the lark begin his flight, And singing startle the dull night, From his watch-tower in the skies, Till the dappled dawn doth rise; Then to come in spite of sorrow, And at my window bid good-morrow, Through the sweet-briar, or the vine, Or the twisted eglantine; While the cock with lively din, Scatters the rear of darkness thin, And to the stack, or the barn door, Stoutly struts his dames before; Oft list'ning how the hounds and horn Cheerly rouse the slumb'ring morn, From the side of some hoar hill, Through the high wood echoing shrill. Sometime walking, not unseen, By hedge-row elms, on hillocks green, Right against the eastern gate, Where the great Sun begins his state, Rob'd in flames, and amber light, The clouds in thousand liveries dight. While the ploughman near at hand, Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale. Straight mine eye hath caught new pleasures Whilst the landskip round it measures, Russet lawns, and fallows gray, Where the nibbling flocks do stray; Mountains on whose barren breast The labouring clouds do often rest; Meadows trim with daisies pied, Shallow brooks, and rivers wide. Towers, and battlements it sees Bosom'd high in tufted trees, Where perhaps some beauty lies, The cynosure of neighbouring eyes. Hard by, a cottage chimney smokes, From betwixt two aged oaks, Where Corydon and Thyrsis met, Are at their savoury dinner set Of herbs, and other country messes, Which the neat-handed Phyllis dresses; And then in haste her bow'r she leaves, With Thestylis to bind the sheaves; Or if the earlier season lead To the tann'd haycock in the mead. Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth, and many a maid, Dancing in the chequer'd shade; And young and old come forth to play On a sunshine holiday, Till the live-long daylight fail; Then to the spicy nut-brown ale, With stories told of many a feat, How Faery Mab the junkets eat, She was pinch'd and pull'd she said, And he by friar's lanthorn led, Tells how the drudging goblin sweat, To earn his cream-bowl duly set, When in one night, ere glimpse of morn, His shadowy flail hath thresh'd the corn That ten day-labourers could not end; Then lies him down, the lubber fiend, And stretch'd out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings. Thus done the tales, to bed they creep, By whispering winds soon lull'd asleep. Tower'd cities please us then, And the busy hum of men, Where throngs of knights and barons bold, In weeds of peace high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit, or arms, while both contend To win her grace, whom all commend. There let Hymen oft appear In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild. And ever against eating cares, Lap me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce In notes with many a winding bout Of linked sweetness long drawn out, With wanton heed, and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus' self may heave his head From golden slumber on a bed Of heap'd Elysian flow'rs, and hear Such strains as would have won the ear Of Pluto, to have quite set free His half-regain'd Eurydice. These delights if thou canst give, Mirth, with thee I mean to live.

38, Layli Long Soldier

Here, the sentence will be respected. I will compose each sentence with care, by minding what the rules of writing dictate. For example, all sentences will begin with capital letters. Likewise, the history of the sentence will be honored by ending each one with appropriate punctuation such as a period or question mark, thus bringing the idea to (momentary) completion. You may like to know, I do not consider this a "creative piece." I do not regard this as a poem of great imagination or a work of fiction. Also, historical events will not be dramatized for an "interesting" read. Therefore, I feel most responsible to the orderly sentence; conveyor of thought. That said, I will begin. You may or may not have heard about the Dakota 38. If this is the first time you've heard of it, you might wonder, "What is the Dakota 38?" The Dakota 38 refers to thirty-eight Dakota men who were executed by hanging, under orders from President Abraham Lincoln. To date, this is the largest "legal" mass execution in US history. The hanging took place on December 26, 1862—the day after Christmas. This was the same week that President Lincoln signed the Emancipation Proclamation. In the preceding sentence, I italicize "same week" for emphasis. There was a movie titled Lincoln about the presidency of Abraham Lincoln. The signing of the Emancipation Proclamation was included in the film Lincoln; the hanging of the Dakota 38 was not. In any case, you might be asking, "Why were thirty-eight Dakota men hung?" As a side note, the past tense of hang is hung, but when referring to the capital punishment of hanging, the correct past tense is hanged. So it's possible that you're asking, "Why were thirty-eight Dakota men hanged?" They were hanged for the Sioux Uprising. I want to tell you about the Sioux Uprising, but I don't know where to begin. I may jump around and details will not unfold in chronological order. Keep in mind, I am not a historian. So I will recount facts as best as I can, given limited resources and understanding. Before Minnesota was a state, the Minnesota region, generally speaking, was the traditional homeland for Dakota, Anishinaabeg, and Ho-Chunk people. During the 1800s, when the US expanded territory, they "purchased" land from the Dakota people as well as the other tribes. But another way to understand that sort of "purchase" is: Dakota leaders ceded land to the US government in exchange for money or goods, but most importantly, the safety of their people. Some say that Dakota leaders did not understand the terms they were entering, or they never would have agreed. Even others call the entire negotiation "trickery." But to make whatever-it-was official and binding, the US government drew up an initial treaty. This treaty was later replaced by another (more convenient) treaty, and then another. I've had difficulty unraveling the terms of these treaties, given the legal speak and congressional language. As treaties were abrogated (broken) and new treaties were drafted, one after another, the new treaties often referenced old defunct treaties, and it is a muddy, switchback trail to follow. Although I often feel lost on this trail, I know I am not alone. However, as best as I can put the facts together, in 1851, Dakota territory was contained to a twelve-mile by one-hundred-fifty-mile long strip along the Minnesota River. But just seven years later, in 1858, the northern portion was ceded (taken) and the southern portion was (conveniently) allotted, which reduced Dakota land to a stark ten-mile tract. These amended and broken treaties are often referred to as the Minnesota Treaties. The word Minnesota comes from mni, which means water; and sota, which means turbid. Synonyms for turbid include muddy, unclear, cloudy, confused, and smoky. Everything is in the language we use. For example, a treaty is, essentially, a contract between two sovereign nations. The US treaties with the Dakota Nation were legal contracts that promised money. It could be said, this money was payment for the land the Dakota ceded; for living within assigned boundaries (a reservation); and for relinquishing rights to their vast hunting territory which, in turn, made Dakota people dependent on other means to survive: money. The previous sentence is circular, akin to so many aspects of history. As you may have guessed by now, the money promised in the turbid treaties did not make it into the hands of Dakota people. In addition, local government traders would not offer credit to "Indians" to purchase food or goods. Without money, store credit, or rights to hunt beyond their ten-mile tract of land, Dakota people began to starve. The Dakota people were starving. The Dakota people starved. In the preceding sentence, the word "starved" does not need italics for emphasis. One should read "The Dakota people starved" as a straightforward and plainly stated fact. As a result—and without other options but to continue to starve—Dakota people retaliated. Dakota warriors organized, struck out, and killed settlers and traders. This revolt is called the Sioux Uprising. Eventually, the US Cavalry came to Mnisota to confront the Uprising. More than one thousand Dakota people were sent to prison. As already mentioned, thirty-eight Dakota men were subsequently hanged. After the hanging, those one thousand Dakota prisoners were released. However, as further consequence, what remained of Dakota territory in Mnisota was dissolved (stolen). The Dakota people had no land to return to. This means they were exiled. Homeless, the Dakota people of Mnisota were relocated (forced) onto reservations in South Dakota and Nebraska. Now, every year, a group called the Dakota 38 + 2 Riders conduct a memorial horse ride from Lower Brule, South Dakota, to Mankato, Mnisota. The Memorial Riders travel 325 miles on horseback for eighteen days, sometimes through sub-zero blizzards. They conclude their journey on December 26, the day of the hanging. Memorials help focus our memory on particular people or events. Often, memorials come in the forms of plaques, statues, or gravestones. The memorial for the Dakota 38 is not an object inscribed with words, but an act. Yet, I started this piece because I was interested in writing about grasses. So, there is one other event to include, although it's not in chronological order and we must backtrack a little. When the Dakota people were starving, as you may remember, government traders would not extend store credit to "Indians." One trader named Andrew Myrick is famous for his refusal to provide credit to Dakota people by saying, "If they are hungry, let them eat grass." There are variations of Myrick's words, but they are all something to that effect. When settlers and traders were killed during the Sioux Uprising, one of the first to be executed by the Dakota was Andrew Myrick. When Myrick's body was found, his mouth was stuffed with grass. I am inclined to call this act by the Dakota warriors a poem. There's irony in their poem. There was no text. "Real" poems do not "really" require words. I have italicized the previous sentence to indicate inner dialogue, a revealing moment. But, on second thought, the words "Let them eat grass" click the gears of the poem into place. So, we could also say, language and word choice are crucial to the poem's work. Things are circling back again. Sometimes, when in a circle, if I wish to exit, I must leap. And let the body swing. From the platform. Out to the grasses.

Thirteen Ways of Looking at a Blackbird, Wallace Stevens

I Among twenty snowy mountains, The only moving thing Was the eye of the blackbird. II I was of three minds, Like a tree In which there are three blackbirds. III The blackbird whirled in the autumn winds. It was a small part of the pantomime. IV A man and a woman Are one. A man and a woman and a blackbird Are one. V I do not know which to prefer, The beauty of inflections Or the beauty of innuendoes, The blackbird whistling Or just after. VI Icicles filled the long window With barbaric glass. The shadow of the blackbird Crossed it, to and fro. The mood Traced in the shadow An indecipherable cause. VII O thin men of Haddam, Why do you imagine golden birds? Do you not see how the blackbird Walks around the feet Of the women about you? VIII I know noble accents And lucid, inescapable rhythms; But I know, too, That the blackbird is involved In what I know. IX When the blackbird flew out of sight, It marked the edge Of one of many circles. X At the sight of blackbirds Flying in a green light, Even the bawds of euphony Would cry out sharply. XI He rode over Connecticut In a glass coach. Once, a fear pierced him, In that he mistook The shadow of his equipage For blackbirds. XII The river is moving. The blackbird must be flying. XIII It was evening all afternoon. It was snowing And it was going to snow. The blackbird sat In the cedar-limbs.

The Owl and the Pussycat, Edward Lear

I The Owl and the Pussy-cat went to sea In a beautiful pea-green boat, They took some honey, and plenty of money, Wrapped up in a five-pound note. The Owl looked up to the stars above, And sang to a small guitar, "O lovely Pussy! O Pussy, my love, What a beautiful Pussy you are, You are, You are! What a beautiful Pussy you are!" II Pussy said to the Owl, "You elegant fowl! How charmingly sweet you sing! O let us be married! too long we have tarried: But what shall we do for a ring?" They sailed away, for a year and a day, To the land where the Bong-Tree grows And there in a wood a Piggy-wig stood With a ring at the end of his nose, His nose, His nose, With a ring at the end of his nose. III "Dear Pig, are you willing to sell for one shilling Your ring?" Said the Piggy, "I will." So they took it away, and were married next day By the Turkey who lives on the hill. They dined on mince, and slices of quince, Which they ate with a runcible spoon; And hand in hand, on the edge of the sand, They danced by the light of the moon, The moon, The moon, They danced by the light of the moon.

Easter, 1916, Yeats

I have met them at close of day Coming with vivid faces From counter or desk among grey Eighteenth-century houses. I have passed with a nod of the head Or polite meaningless words, Or have lingered awhile and said Polite meaningless words, And thought before I had done Of a mocking tale or a gibe To please a companion Around the fire at the club, Being certain that they and I But lived where motley is worn: All changed, changed utterly: A terrible beauty is born. That woman's days were spent In ignorant good-will, Her nights in argument Until her voice grew shrill. What voice more sweet than hers When, young and beautiful, She rode to harriers? This man had kept a school And rode our wingèd horse; This other his helper and friend Was coming into his force; He might have won fame in the end, So sensitive his nature seemed, So daring and sweet his thought. This other man I had dreamed A drunken, vainglorious lout. He had done most bitter wrong To some who are near my heart, Yet I number him in the song; He, too, has resigned his part In the casual comedy; He, too, has been changed in his turn, Transformed utterly: A terrible beauty is born. Hearts with one purpose alone Through summer and winter seem Enchanted to a stone To trouble the living stream. The horse that comes from the road, The rider, the birds that range From cloud to tumbling cloud, Minute by minute they change; A shadow of cloud on the stream Changes minute by minute; A horse-hoof slides on the brim, And a horse plashes within it; The long-legged moor-hens dive, And hens to moor-cocks call; Minute by minute they live: The stone's in the midst of all. Too long a sacrifice Can make a stone of the heart. O when may it suffice? That is Heaven's part, our part To murmur name upon name, As a mother names her child When sleep at last has come On limbs that had run wild. What is it but nightfall? No, no, not night but death; Was it needless death after all? For England may keep faith For all that is done and said. We know their dream; enough To know they dreamed and are dead; And what if excess of love Bewildered them till they died? I write it out in a verse— MacDonagh and MacBride And Connolly and Pearse Now and in time to be, Wherever green is worn, Are changed, changed utterly: A terrible beauty is born.

I heard a fly buzz—when I died—, Dickinson

I heard a Fly buzz - when I died - The Stillness in the Room Was like the Stillness in the Air - Between the Heaves of Storm - The Eyes around - had wrung them dry - And Breaths were gathering firm For that last Onset - when the King Be witnessed - in the Room - I willed my Keepsakes - Signed away What portion of me be Assignable - and then it was There interposed a Fly - With Blue - uncertain - stumbling Buzz - Between the light - and me - And then the Windows failed - and then I could not see to see -

Ozymandius, Shelley

I met a traveller from an antique land, Who said—"Two vast and trunkless legs of stone Stand in the desert. . . . Near them, on the sand, Half sunk a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed; And on the pedestal, these words appear: My name is Ozymandias, King of Kings; Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay Of that colossal Wreck, boundless and bare The lone and level sands stretch far away."

The Argument of his Book, Herrick

I sing of brooks, of blossoms, birds, and bowers, Of April, May, of June, and July flowers. I sing of May-poles, hock-carts, wassails, wakes, Of bridegrooms, brides, and of their bridal-cakes. I write of youth, of love, and have access By these to sing of cleanly wantonness. I sing of dews, of rains, and piece by piece Of balm, of oil, of spice, and ambergris. I sing of Time's trans-shifting; and I write How roses first came red, and lilies white. I write of groves, of twilights, and I sing The court of Mab, and of the fairy king. I write of Hell; I sing (and ever shall) Of Heaven, and hope to have it after all.

Poetry, Marianne Moore

I too, dislike it: there are things that are important beyond all this fiddle. Reading it, however, with a perfect contempt for it, one discovers that there is in it after all, a place for the genuine. Hands that can grasp, eyes that can dilate, hair that can rise if it must, these things are important not because a high-sounding interpretation can be put upon them but because they are useful; when they become so derivative as to become unintelligible, the same thing may be said for all of us—that we do not admire what we cannot understand. The bat, holding on upside down or in quest of something to eat, elephants pushing, a wild horse taking a roll, a tireless wolf under a tree, the immovable critic twinkling his skin like a horse that feels a flea, the base- ball fan, the statistician—case after case could be cited did one wish it; nor is it valid to discriminate against "business documents and school-books"; all these phenomena are important. One must make a distinction however: when dragged into prominence by half poets, the result is not poetry, nor till the autocrats among us can be "literalists of the imagination"—above insolence and triviality and can present for inspection, imaginary gardens with real toads in them, shall we have it. In the meantime, if you demand on the one hand, in defiance of their opinion— the raw material of poetry in all its rawness, and that which is on the other hand, genuine, then you are interested in poetry.

A Poem for Myself, Etheridge Knight

I was born in Mississippi; I walked barefooted thru the mud. Born black in Mississippi, Walked barefooted thru the mud. But, when I reached the age of twelve I left that place for good. My daddy chopped cotton And he drank his liquor straight. Said my daddy chopped cotton And he drank his liquor straight. When I left that Sunday morning He was leaning on the barnyard gate. Left my mama standing With the sun shining in her eyes. Left her standing in the yard With the sun shining in her eyes. And I headed North As straight as the Wild Goose Flies, I been to Detroit & Chicago Been to New York city too. I been to Detroit & Chicago Been to New York city too. Said I done strolled all those funky avenues I'm still the same old black boy with the same old blues. Going back to Mississippi This time to stay for good Going back to Mississippi This time to stay for good- Gonna be free in Mississippi Or dead in the Mississippi mud.

Fern Hill, Thomas

Now as I was young and easy under the apple boughs About the lilting house and happy as the grass was green, The night above the dingle starry, Time let me hail and climb Golden in the heydays of his eyes, And honoured among wagons I was prince of the apple towns And once below a time I lordly had the trees and leaves Trail with daisies and barley Down the rivers of the windfall light. And as I was green and carefree, famous among the barns About the happy yard and singing as the farm was home, In the sun that is young once only, Time let me play and be Golden in the mercy of his means, And green and golden I was huntsman and herdsman, the calves Sang to my horn, the foxes on the hills barked clear and cold, And the sabbath rang slowly In the pebbles of the holy streams. All the sun long it was running, it was lovely, the hay Fields high as the house, the tunes from the chimneys, it was air And playing, lovely and watery And fire green as grass. And nightly under the simple stars As I rode to sleep the owls were bearing the farm away, All the moon long I heard, blessed among stables, the nightjars Flying with the ricks, and the horses Flashing into the dark. And then to awake, and the farm, like a wanderer white With the dew, come back, the cock on his shoulder: it was all Shining, it was Adam and maiden, The sky gathered again And the sun grew round that very day. So it must have been after the birth of the simple light In the first, spinning place, the spellbound horses walking warm Out of the whinnying green stable On to the fields of praise. And honoured among foxes and pheasants by the gay house Under the new made clouds and happy as the heart was long, In the sun born over and over, I ran my heedless ways, My wishes raced through the house high hay And nothing I cared, at my sky blue trades, that time allows In all his tuneful turning so few and such morning songs Before the children green and golden Follow him out of grace, Nothing I cared, in the lamb white days, that time would take me Up to the swallow thronged loft by the shadow of my hand, In the moon that is always rising, Nor that riding to sleep I should hear him fly with the high fields And wake to the farm forever fled from the childless land. Oh as I was young and easy in the mercy of his means, Time held me green and dying Though I sang in my chains like the sea.

Single Sonnet, Bogan

Now, you great stanza, you heroic mould, Bend to my will, for I must give you love: The weight in the heart that breathes, but cannot move, Which to endure flesh only makes so bold. Take up, take up, as it were lead or gold The burden; test the dreadful mass thereof. No stone, slate, metal under or above Earth, is so ponderous, so dull, so cold. Too long as ocean bed bears up the ocean, As earth's core bears the earth, have I borne this; Too long have lovers, bending for their kiss Felt bitter force cohering without motion. Staunch meter, great song, it is yours, at length, To prove how stronger you are than my strength. Rate this poem:

A Red, Red Rose, Robert Burns

O my Luve is like a red, red rose That's newly sprung in June; O my Luve is like the melody That's sweetly played in tune. So fair art thou, my bonnie lass, So deep in luve am I; And I will luve thee still, my dear, Till a' the seas gang dry. Till a' the seas gang dry, my dear, And the rocks melt wi' the sun; I will love thee still, my dear, While the sands o' life shall run. And fare thee weel, my only luve! And fare thee weel awhile! And I will come again, my luve, Though it were ten thousand mile.

Incident, Countee Cullen

Once riding in old Baltimore, Heart-filled, head-filled with glee, I saw a Baltimorean Keep looking straight at me. Now I was eight and very small, And he was no whit bigger, And so I smiled, but he poked out His tongue, and called me, 'Ni**er.' I saw the whole of Baltimore From May until December; Of all the things that happened there That's all that I remember.

Sonnet 75 (One day I wrote her name upon the strand), Spenser

One day I wrote her name upon the strand, But came the waves and washed it away: Again I write it with a second hand, But came the tide, and made my pains his prey. Vain man, said she, that doest in vain assay, A mortal thing so to immortalize, For I myself shall like to this decay, And eek my name be wiped out likewise. Not so, (quod I) let baser things devise To die in dust, but you shall live by fame: My verse, your virtues rare shall eternize, And in the heavens write your glorious name. Where whenas death shall all the world subdue, Our love shall live, and later life renew.

Scorn not the sonnet, Wordsworth

Scorn not the Sonnet; Critic, you have frowned, Mindless of its just honours; with this key Shakespeare unlocked his heart; the melody Of this small lute gave ease to Petrarch's wound; A thousand times this pipe did Tasso sound; With it Camöens soothed an exile's grief; The Sonnet glittered a gay myrtle leaf Amid the cypress with which Dante crowned His visionary brow: a glow-worm lamp, It cheered mild Spenser, called from Faery-land To struggle through dark ways; and, when a damp Fell round the path of Milton, in his hand The Thing became a trumpet; whence he blew Soul-animating strains—alas, too few!

To Autumn, Keats

Season of mists and mellow fruitfulness, Close bosom-friend of the maturing sun; Conspiring with him how to load and bless With fruit the vines that round the thatch-eves run; To bend with apples the moss'd cottage-trees, And fill all fruit with ripeness to the core; To swell the gourd, and plump the hazel shells With a sweet kernel; to set budding more, And still more, later flowers for the bees, Until they think warm days will never cease, For summer has o'er-brimm'd their clammy cells. Who hath not seen thee oft amid thy store? Sometimes whoever seeks abroad may find Thee sitting careless on a granary floor, Thy hair soft-lifted by the winnowing wind; Or on a half-reap'd furrow sound asleep, Drows'd with the fume of poppies, while thy hook Spares the next swath and all its twined flowers: And sometimes like a gleaner thou dost keep Steady thy laden head across a brook; Or by a cyder-press, with patient look, Thou watchest the last oozings hours by hours. Where are the songs of spring? Ay, Where are they? Think not of them, thou hast thy music too,— While barred clouds bloom the soft-dying day, And touch the stubble-plains with rosy hue; Then in a wailful choir the small gnats mourn Among the river sallows, borne aloft Or sinking as the light wind lives or dies; And full-grown lambs loud bleat from hilly bourn; Hedge-crickets sing; and now with treble soft The red-breast whistles from a garden-croft; And gathering swallows twitter in the skies.

Sonnet 18 (Shall I compare thee to a summer's day?), Shakespeare

Shall I compare thee to a summer's day? Thou art more lovely and more temperate: Rough winds do shake the darling buds of May, And summer's lease hath all too short a date; Sometime too hot the eye of heaven shines, And often is his gold complexion dimm'd; And every fair from fair sometime declines, By chance or nature's changing course untrimm'd; But thy eternal summer shall not fade, Nor lose possession of that fair thou ow'st; Nor shall death brag thou wander'st in his shade, When in eternal lines to time thou grow'st: So long as men can breathe or eyes can see, So long lives this, and this gives life to thee.

Citizen: An American Lyric, Claudia Rankine

Some years there exists a wanting to escape— you, floating above your certain ache— still the ache coexists. Call that the immanent you— You are you even before you grow into understanding you are not anyone, worthless, not worth you. Even as your own weight insists you are here, fighting off the weight of nonexistence. And still this life parts your lids, you see you seeing your extending hand as a falling wave— / I they he she we you turn only to discover the encounter to be alien to this place. Wait. The patience is in the living. Time opens out to you. The opening, between you and you, occupied, zoned for an encounter, given the histories of you and you— And always, who is this you? The start of you, each day, a presence already— Hey you— / Slipping down burying the you buried within. You are everywhere and you are nowhere in the day. The outside comes in— Then you, hey you— Overheard in the moonlight. Overcome in the moonlight. Soon you are sitting around, publicly listening, when you hear this—what happens to you doesn't belong to you, only half concerns you He is speaking of the legionnaires in Claire Denis's film Beau Travail and you are pulled back into the body of you receiving the nothing gaze— The world out there insisting on this only half concerns you. What happens to you doesn't belong to you, only half concerns you. It's not yours. Not yours only. / And still a world begins its furious erasure— Who do you think you are, saying I to me? You nothing. You nobody. You. A body in the world drowns in it— Hey you— All our fevered history won't instill insight, won't turn a body conscious, won't make that look in the eyes say yes, though there is nothing to solve even as each moment is an answer. / Don't say I if it means so little, holds the little forming no one. You are not sick, you are injured— you ache for the rest of life. How to care for the injured body, the kind of body that can't hold the content it is living? And where is the safest place when that place must be someplace other than in the body? Even now your voice entangles this mouth whose words are here as pulse, strumming shut out, shut in, shut up— You cannot say— A body translates its you— you there, hey you / even as it loses the location of its mouth. When you lay your body in the body entered as if skin and bone were public places, when you lay your body in the body entered as if you're the ground you walk on, you know no memory should live in these memories becoming the body of you. You slow all existence down with your call detectable only as sky. The night's yawn absorbs you as you lie down at the wrong angle to the sun ready already to let go of your hand. Wait with me though the waiting, wait up, might take until nothing whatsoever was done. / To be left, not alone, the only wish— to call you out, to call out you. Who shouted, you? You shouted you, you the murmur in the air, you sometimes sounding like you, you sometimes saying you, go nowhere, be no one but you first— Nobody notices, only you've known, you're not sick, not crazy, not angry, not sad— It's just this, you're injured. / Everything shaded everything darkened everything shadowed is the stripped is the struck— is the trace is the aftertaste. I they he she we you were too concluded yesterday to know whatever was done could also be done, was also done, was never done— The worst injury is feeling you don't belong so much to you—

We Real Cool, Gwendolyn Brooks

THE POOL PLAYERS. SEVEN AT THE GOLDEN SHOVEL. We real cool. We Left school. We Lurk late. We Strike straight. We Sing sin. We Thin gin. We Jazz June. We Die soon.

The Spring Poem, Dave Smith

Yes, but we must be sure of verities such as proper heat and adequate form. That's what poets are for, is my theory. This then is a Spring poem. A car warms its rusting hulk in a meadow; weeds slog up its flanks in martial weather. April or late March is our month. There is a fog of spunky mildew and sweat tufts spill from the damp rump of the back seat. A spring thrusts one gleaming tip out, a brilliant tooth uncoiling from Winter's tension, a ring of insects along, working out the Truth. Each year this car, melting around that spring, hears nails trench from boards and every squeak sing.

To S. M. a young African Painter, on seeing his Works, Phillis Wheatley

TO show the lab'ring bosom's deep intent, And thought in living characters to paint, When first thy pencil did those beauties give, And breathing figures learnt from thee to live, How did those prospects give my soul delight, A new creation rushing on my sight? Still, wond'rous youth! each noble path pursue, On deathless glories fix thine ardent view: Still may the painter's and the poet's fire To aid thy pencil, and thy verse conspire! And may the charms of each seraphic theme Conduct thy footsteps to immortal fame! High to the blissful wonders of the skies Elate thy soul, and raise thy wishful eyes. Thrice happy, when exalted to survey That splendid city, crown'd with endless day, Whose twice six gates on radiant hinges ring: Celestial Salem blooms in endless spring. Calm and serene thy moments glide along, And may the muse inspire each future song! Still, with the sweets of contemplation bless'd, May peace with balmy wings your soul invest! But when these shades of time are chas'd away, And darkness ends in everlasting day, On what seraphic pinions shall we move, And view the landscapes in the realms above? There shall thy tongue in heav'nly murmurs flow, And there my muse with heav'nly transport glow: No more to tell of Damon's tender sighs, Or rising radiance of Aurora's eyes, For nobler themes demand a nobler strain, And purer language on th' ethereal plain. Cease, gentle muse! the solemn gloom of night Now seals the fair creation from my sight.

Poem about Police Violence, June Jordan

Tell me something what you think would happen if everytime they kill a black boy then we kill a cop everytime they kill a black man then we kill a cop you think the accident rate would lower subsequently? sometimes the feeling like amaze me baby comes back to my mouth and I am quiet like Olympian pools from the running mountainous snows under the sun sometimes thinking about the 12th House of the Cosmos or the way your ear ensnares the tip of my tongue or signs that I have never seen like DANGER WOMEN WORKING I lose consciousness of ugly bestial rapid and repetitive affront as when they tell me 18 cops in order to subdue one man 18 strangled him to death in the ensuing scuffle (don't you idolize the diction of the powerful: subdue and scuffle my oh my) and that the murder that the killing of Arthur Miller on a Brooklyn street was just a "justifiable accident" again (Again) People been having accidents all over the globe so long like that I reckon that the only suitable insurance is a gun I'm saying war is not to understand or rerun war is to be fought and won sometimes the feeling like amaze me baby blots it out/the bestial but not too often tell me something what you think would happen if everytime they kill a black boy then we kill a cop everytime they kill a black man then we kill a cop you think the accident rate would lower subsequently

At the Station of the Metro, Ezra Pound

The apparition of these faces in the crowd; Petals on a wet, black bough.

Lycidas, Milton

Yet once more, O ye laurels, and once more Ye myrtles brown, with ivy never sere, I come to pluck your berries harsh and crude, And with forc'd fingers rude Shatter your leaves before the mellowing year. Bitter constraint and sad occasion dear Compels me to disturb your season due; For Lycidas is dead, dead ere his prime, Young Lycidas, and hath not left his peer. Who would not sing for Lycidas? he knew Himself to sing, and build the lofty rhyme. He must not float upon his wat'ry bier Unwept, and welter to the parching wind, Without the meed of some melodious tear. Begin then, Sisters of the sacred well That from beneath the seat of Jove doth spring; Begin, and somewhat loudly sweep the string. Hence with denial vain and coy excuse! So may some gentle muse With lucky words favour my destin'd urn, And as he passes turn And bid fair peace be to my sable shroud! For we were nurs'd upon the self-same hill, Fed the same flock, by fountain, shade, and rill; Together both, ere the high lawns appear'd Under the opening eyelids of the morn, We drove afield, and both together heard What time the gray-fly winds her sultry horn, Batt'ning our flocks with the fresh dews of night, Oft till the star that rose at ev'ning bright Toward heav'n's descent had slop'd his westering wheel. Meanwhile the rural ditties were not mute, Temper'd to th'oaten flute; Rough Satyrs danc'd, and Fauns with clov'n heel, From the glad sound would not be absent long; And old Damætas lov'd to hear our song. But O the heavy change now thou art gone, Now thou art gone, and never must return! Thee, Shepherd, thee the woods and desert caves, With wild thyme and the gadding vine o'ergrown, And all their echoes mourn. The willows and the hazel copses green Shall now no more be seen Fanning their joyous leaves to thy soft lays. As killing as the canker to the rose, Or taint-worm to the weanling herds that graze, Or frost to flowers that their gay wardrobe wear When first the white thorn blows: Such, Lycidas, thy loss to shepherd's ear. Where were ye, Nymphs, when the remorseless deep Clos'd o'er the head of your lov'd Lycidas? For neither were ye playing on the steep Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream. Ay me! I fondly dream Had ye bin there'—for what could that have done? What could the Muse herself that Orpheus bore, The Muse herself, for her enchanting son, Whom universal nature did lament, When by the rout that made the hideous roar His gory visage down the stream was sent, Down the swift Hebrus to the Lesbian shore? Alas! what boots it with incessant care To tend the homely, slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done, as others use, To sport with Amaryllis in the shade, Or with the tangles of Neæra's hair? Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th'abhorred shears, And slits the thin-spun life. "But not the praise," Phoebus replied, and touch'd my trembling ears; "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to th'world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in Heav'n expect thy meed." O fountain Arethuse, and thou honour'd flood, Smooth-sliding Mincius, crown'd with vocal reeds, That strain I heard was of a higher mood. But now my oat proceeds, And listens to the Herald of the Sea, That came in Neptune's plea. He ask'd the waves, and ask'd the felon winds, "What hard mishap hath doom'd this gentle swain?" And question'd every gust of rugged wings That blows from off each beaked promontory. They knew not of his story; And sage Hippotades their answer brings, That not a blast was from his dungeon stray'd; The air was calm, and on the level brine Sleek Panope with all her sisters play'd. It was that fatal and perfidious bark, Built in th'eclipse, and rigg'd with curses dark, That sunk so low that sacred head of thine. Next Camus, reverend sire, went footing slow, His mantle hairy, and his bonnet sedge, Inwrought with figures dim, and on the edge Like to that sanguine flower inscrib'd with woe. "Ah! who hath reft," quoth he, "my dearest pledge?" Last came, and last did go, The Pilot of the Galilean lake; Two massy keys he bore of metals twain (The golden opes, the iron shuts amain). He shook his mitred locks, and stern bespake: "How well could I have spar'd for thee, young swain, Enow of such as for their bellies' sake Creep and intrude, and climb into the fold? Of other care they little reck'ning make Than how to scramble at the shearers' feast And shove away the worthy bidden guest. Blind mouths! that scarce themselves know how to hold A sheep-hook, or have learn'd aught else the least That to the faithful herdman's art belongs! What recks it them? What need they? They are sped; And when they list their lean and flashy songs Grate on their scrannel pipes of wretched straw, The hungry sheep look up, and are not fed, But, swoll'n with wind and the rank mist they draw, Rot inwardly, and foul contagion spread; Besides what the grim wolf with privy paw Daily devours apace, and nothing said, But that two-handed engine at the door Stands ready to smite once, and smite no more". Return, Alpheus: the dread voice is past That shrunk thy streams; return, Sicilian Muse, And call the vales and bid them hither cast Their bells and flow'rets of a thousand hues. Ye valleys low, where the mild whispers use Of shades and wanton winds, and gushing brooks, On whose fresh lap the swart star sparely looks, Throw hither all your quaint enamel'd eyes, That on the green turf suck the honied showers And purple all the ground with vernal flowers. Bring the rathe primrose that forsaken dies, The tufted crow-toe, and pale jessamine, The white pink, and the pansy freak'd with jet, The glowing violet, The musk-rose, and the well attir'd woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears; Bid amaranthus all his beauty shed, And daffadillies fill their cups with tears, To strew the laureate hearse where Lycid lies. For so to interpose a little ease, Let our frail thoughts dally with false surmise. Ay me! Whilst thee the shores and sounding seas Wash far away, where'er thy bones are hurl'd; Whether beyond the stormy Hebrides, Where thou perhaps under the whelming tide Visit'st the bottom of the monstrous world, Or whether thou, to our moist vows denied, Sleep'st by the fable of Bellerus old, Where the great vision of the guarded mount Looks toward Namancos and Bayona's hold: Look homeward Angel now, and melt with ruth; And, O ye dolphins, waft the hapless youth. Weep no more, woeful shepherds, weep no more, For Lycidas, your sorrow, is not dead, Sunk though he be beneath the wat'ry floor; So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new spangled ore Flames in the forehead of the morning sky: So Lycidas sunk low, but mounted high Through the dear might of him that walk'd the waves; Where, other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial song, In the blest kingdoms meek of joy and love. There entertain him all the Saints above, In solemn troops, and sweet societies, That sing, and singing in their glory move, And wipe the tears for ever from his eyes. Now, Lycidas, the shepherds weep no more: Henceforth thou art the Genius of the shore, In thy large recompense, and shalt be good To all that wander in that perilous flood. Thus sang the uncouth swain to th'oaks and rills, While the still morn went out with sandals gray; He touch'd the tender stops of various quills, With eager thought warbling his Doric lay; And now the sun had stretch'd out all the hills, And now was dropp'd into the western bay; At last he rose, and twitch'd his mantle blue: To-morrow to fresh woods, and pastures new.

Beverly Hills, Chicago, Gwendolyn Brooks

The dry brown coughing beneath their feet, (Only for a while, for the handyman is on his way) These people walk their golden gardens. We say ourselves fortunate to be driving by today. That we may look at them, in their gardens where The summer ripeness rots. But not raggedly. Even the leaves fall down in lovelier patterns here. And the refuse, the refuse is a neat brilliancy. When they flow sweetly into their houses With softness and slowness touched by that everlasting gold, We know what they go to. To tea. But that does not mean They will throw some little black dots into some water and add sugar and the juice of the cheapest lemons that are sold, While downstairs that woman's vague phonograph bleats, "Knock me a kiss." And the living all to be made again in the sweatingest physical manner Tomorrow. . . . Not that anybody is saying that these people have no trouble. Merely that it is trouble with a gold-flecked beautiful banner. Nobody is saying that these people do not ultimately cease to be. And Sometimes their passings are even more painful than ours. It is just that so often they live till their hair is white. They make excellent corpses, among the expensive flowers. . . . Nobody is furious. Nobody hates these people. At least, nobody driving by in this car. It is only natural, however, that it should occur to us How much more fortunate they are than we are. It is only natural that we should look and look At their wood and brick and stone And think, while a breath of pine blows, How different these are from our own. We do not want them to have less. But it is only natural that we should think we have not enough. We drive on, we drive on. When we speak to each other our voices are a little gruff.

For the Union Dead, Lowell

The old South Boston Aquarium stands in a Sahara of snow now. Its broken windows are boarded. The bronze weathervane cod has lost half its scales. The airy tanks are dry. Once my nose crawled like a snail on the glass; my hand tingled to burst the bubbles drifting from the noses of the cowed, compliant fish. My hand draws back. I often sigh still for the dark downward and vegetating kingdom of the fish and reptile. One morning last March, I pressed against the new barbed and galvanized fence on the Boston Common. Behind their cage, yellow dinosaur steamshovels were grunting as they cropped up tons of mush and grass to gouge their underworld garage. Parking spaces luxuriate like civic sandpiles in the heart of Boston. A girdle of orange, Puritan-pumpkin colored girders braces the tingling Statehouse, shaking over the excavations, as it faces Colonel Shaw and his bell-cheeked Negro infantry on St. Gaudens' shaking Civil War relief, propped by a plank splint against the garage's earthquake. Two months after marching through Boston, half the regiment was dead; at the dedication, William James could almost hear the bronze Negroes breathe. Their monument sticks like a fishbone in the city's throat. Its Colonel is as lean as a compass-needle. He has an angry wrenlike vigilance, a greyhound's gentle tautness; he seems to wince at pleasure, and suffocate for privacy. He is out of bounds now. He rejoices in man's lovely, peculiar power to choose life and die— when he leads his black soldiers to death, he cannot bend his back. On a thousand small town New England greens, the old white churches hold their air of sparse, sincere rebellion; frayed flags quilt the graveyards of the Grand Army of the Republic. The stone statues of the abstract Union Soldier grow slimmer and younger each year— wasp-waisted, they doze over muskets and muse through their sideburns . . . Shaw's father wanted no monument except the ditch, where his son's body was thrown and lost with his "******s." The ditch is nearer. There are no statues for the last war here; on Boylston Street, a commercial photograph shows Hiroshima boiling over a Mosler Safe, the "Rock of Ages" that survived the blast. Space is nearer. When I crouch to my television set, the drained faces of Negro school-children rise like balloons. Colonel Shaw is riding on his bubble, he waits for the blessèd break. The Aquarium is gone. Everywhere, giant finned cars nose forward like fish; a savage servility slides by on grease.

Of Modern Poetry, Wallace Stevens

The poem of the mind in the act of finding What will suffice. It has not always had To find: the scene was set; it repeated what Was in the script. Then the theatre was changed To something else. Its past was a souvenir. It has to be living, to learn the speech of the place. It has to face the men of the time and to meet The women of the time. It has to think about war And it has to find what will suffice. It has To construct a new stage. It has to be on that stage And, like an insatiable actor, slowly and With meditation, speak words that in the ear, In the delicatest ear of the mind, repeat, Exactly, that which it wants to hear, at the sound Of which, an invisible audience listens, Not to the play, but to itself, expressed In an emotion as of two people, as of two Emotions becoming one. The actor is A metaphysician in the dark, twanging An instrument, twanging a wiry string that gives Sounds passing through sudden rightnesses, wholly Containing the mind, below which it cannot descend, Beyond which it has no will to rise. It must Be the finding of a satisfaction, and may Be of a man skating, a woman dancing, a woman Combing. The poem of the act of the mind.

My Papa's Waltz, Theodore Roethke

The whiskey on your breath Could make a small boy dizzy; But I hung on like death: Such waltzing was not easy. We romped until the pans Slid from the kitchen shelf; My mother's countenance Could not unfrown itself. The hand that held my wrist Was battered on one knuckle; At every step you missed My right ear scraped a buckle. You beat time on my head With a palm caked hard by dirt, Then waltzed me off to bed Still clinging to your shirt.

Ode: Intimations of Immortality, William Wordsworth

There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore;— Turn wheresoe'er I may, By night or day. The things which I have seen I now can see no more. The Rainbow comes and goes, And lovely is the Rose, The Moon doth with delight Look round her when the heavens are bare, Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where'er I go, That there hath past away a glory from the earth. Now, while the birds thus sing a joyous song, And while the young lambs bound As to the tabor's sound, To me alone there came a thought of grief: A timely utterance gave that thought relief, And I again am strong: The cataracts blow their trumpets from the steep; No more shall grief of mine the season wrong; I hear the Echoes through the mountains throng, The Winds come to me from the fields of sleep, And all the earth is gay; Land and sea Give themselves up to jollity, And with the heart of May Doth every Beast keep holiday;— Thou Child of Joy, Shout round me, let me hear thy shouts, thou happy Shepherd-boy. Ye blessèd creatures, I have heard the call Ye to each other make; I see The heavens laugh with you in your jubilee; My heart is at your festival, My head hath its coronal, The fulness of your bliss, I feel—I feel it all. Oh evil day! if I were sullen While Earth herself is adorning, This sweet May-morning, And the Children are culling On every side, In a thousand valleys far and wide, Fresh flowers; while the sun shines warm, And the Babe leaps up on his Mother's arm:— I hear, I hear, with joy I hear! —But there's a Tree, of many, one, A single field which I have looked upon, Both of them speak of something that is gone; The Pansy at my feet Doth the same tale repeat: Whither is fled the visionary gleam? Where is it now, the glory and the dream? Our birth is but a sleep and a forgetting: The Soul that rises with us, our life's Star, Hath had elsewhere its setting, And cometh from afar: Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home: Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing Boy, But he beholds the light, and whence it flows, He sees it in his joy; The Youth, who daily farther from the east Must travel, still is Nature's Priest, And by the vision splendid Is on his way attended; At length the Man perceives it die away, And fade into the light of common day. Earth fills her lap with pleasures of her own; Yearnings she hath in her own natural kind, And, even with something of a Mother's mind, And no unworthy aim, The homely Nurse doth all she can To make her Foster-child, her Inmate Man, Forget the glories he hath known, And that imperial palace whence he came. Behold the Child among his new-born blisses, A six years' Darling of a pigmy size! See, where 'mid work of his own hand he lies, Fretted by sallies of his mother's kisses, With light upon him from his father's eyes! See, at his feet, some little plan or chart, Some fragment from his dream of human life, Shaped by himself with newly-learn{e}d art A wedding or a festival, A mourning or a funeral; And this hath now his heart, And unto this he frames his song: Then will he fit his tongue To dialogues of business, love, or strife; But it will not be long Ere this be thrown aside, And with new joy and pride The little Actor cons another part; Filling from time to time his "humorous stage" With all the Persons, down to palsied Age, That Life brings with her in her equipage; As if his whole vocation Were endless imitation. Thou, whose exterior semblance doth belie Thy Soul's immensity; Thou best Philosopher, who yet dost keep Thy heritage, thou Eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal mind,— Mighty Prophet! Seer blest! On whom those truths do rest, Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou, over whom thy Immortality Broods like the Day, a Master o'er a Slave, A Presence which is not to be put by; Thou little Child, yet glorious in the might Of heaven-born freedom on thy being's height, Why with such earnest pains dost thou provoke The years to bring the inevitable yoke, Thus blindly with thy blessedness at strife? Full soon thy Soul shall have her earthly freight, And custom lie upon thee with a weight, Heavy as frost, and deep almost as life! O joy! that in our embers Is something that doth live, That Nature yet remembers What was so fugitive! The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest; Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast:— Not for these I raise The song of thanks and praise But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings; Blank misgivings of a Creature Moving about in worlds not realised, High instincts before which our mortal Nature Did tremble like a guilty thing surprised: But for those first affections, Those shadowy recollections, Which, be they what they may Are yet the fountain-light of all our day, Are yet a master-light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal Silence: truths that wake, To perish never; Which neither listlessness, nor mad endeavour, Nor Man nor Boy, Nor all that is at enmity with joy, Can utterly abolish or destroy! Hence in a season of calm weather Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore. Then sing, ye Birds, sing, sing a joyous song! And let the young Lambs bound As to the tabor's sound! We in thought will join your throng, Ye that pipe and ye that play, Ye that through your hearts to-day Feel the gladness of the May! What though the radiance which was once so bright Be now for ever taken from my sight, Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind; In the primal sympathy Which having been must ever be; In the soothing thoughts that spring Out of human suffering; In the faith that looks through death, In years that bring the philosophic mind. And O, ye Fountains, Meadows, Hills, and Groves, Forebode not any severing of our loves! Yet in my heart of hearts I feel your might; I only have relinquished one delight To live beneath your more habitual sway. I love the Brooks which down their channels fret, Even more than when I tripped lightly as they; The innocent brightness of a new-born Day Is lovely yet; The Clouds that gather round the setting sun Do take a sober colouring from an eye That hath kept watch o'er man's mortality; Another race hath been, and other palms are won. Thanks to the human heart by which we live, Thanks to its tenderness, its joys, and fears, To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.

There's a Certain Slant of Light, Dickinson

There's a certain Slant of light, Winter Afternoons - That oppresses, like the Heft Of Cathedral Tunes - Heavenly Hurt, it gives us - We can find no scar, But internal difference - Where the Meanings, are - None may teach it - Any - 'Tis the seal Despair - An imperial affliction Sent us of the Air - When it comes, the Landscape listens - Shadows - hold their breath - When it goes, 'tis like the Distance On the look of Death -

Ballade of the poverties, Adrienne Rich

There's the poverty of the cockroach kingdom and the rusted toilet bowl The poverty of to steal food for the first time The poverty of to mouth a penis for a paycheck The poverty of sweet charity ladling Soup for the poor who must always be there for that There's poverty of theory poverty of swollen belly shamed Poverty of the diploma or ballot that goes nowhere Princes of predation let me tell you There are poverties and there are poverties There's the poverty of cheap luggage bursted open at immigration Poverty of the turned head averted eye The poverty of bored sex of tormented sex The poverty of the bounced check poverty of the dumpster dive The poverty of the pawned horn of the smashed reading glasses The poverty pushing the sheeted gurney the poverty cleaning up the puke The poverty of the pavement artist the poverty passed-out on pavement Princes of finance you who have not lain there There are poverties and there are poverties There is the poverty of hand-to-mouth and door-to-door And the poverty of stories patched-up to sell there There's the poverty of the child thumbing the Interstate And the poverty of the bride enlisting for war There is the poverty of stones fisted in pocket And the poverty of the village bulldozed to rubble There's the poverty of coming home not as you left it And the poverty of how would you ever end it Princes of weaponry who have not ever tasted war There are poverties and there are poverties There's the poverty of wages wired for the funeral you Can't get to the poverty of bodies lying unburied There's the poverty of labor offered silently on the curb The poverty of the no-contact prison visit There's the poverty of yard sale scrapings spread And rejected the poverty of eviction, wedding bed out on street Prince let me tell you who will never learn through words There are poverties and there are poverties You who travel by private jet like a housefly Buzzing with the other flies of plundered poverties Princes and courtiers who will never learn through words Here's a mirror you can look into: take it: it's yours.

Fork, Charles Simic

This strange thing must have crept Right out of hell. It resembles a bird's foot Worn around the cannibal's neck. As you hold it in your hand, As you stab with it into a piece of meat, It is possible to imagine the rest of the bird: Its head which like your fist Is large, bald, beakless, and blind.

Ode on a Grecian Urn, John Keats

Thou still unravish'd bride of quietness, Thou foster-child of silence and slow time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fring'd legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady? What men or gods are these? What maidens loth? What mad pursuit? What struggle to escape? What pipes and timbrels? What wild ecstasy? Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on; Not to the sensual ear, but, more endear'd, Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love! more happy, happy love! For ever warm and still to be enjoy'd, For ever panting, and for ever young; All breathing human passion far above, That leaves a heart high-sorrowful and cloy'd, A burning forehead, and a parching tongue. Who are these coming to the sacrifice? To what green altar, O mysterious priest, Lead'st thou that heifer lowing at the skies, And all her silken flanks with garlands drest? What little town by river or sea shore, Or mountain-built with peaceful citadel, Is emptied of this folk, this pious morn? And, little town, thy streets for evermore Will silent be; and not a soul to tell Why thou art desolate, can e'er return. O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say'st, "Beauty is truth, truth beauty,—that is all Ye know on earth, and all ye need to know."

The Arctic Ox (or Goat), Marianne Moore

To wear the arctic fox you have to kill it. Wear qiviut—the underwool of the arctic ox— pulled off it like a sweater; your coat is warm; your conscience, better. I would like a suit of qiviut, so light I did not know I had it on; and in the course of time, another since I had not had to murder the "goat" that grew the fleece that made the first. The musk ox has no musk and it is not an ox— illiterate epithet. Bury your nose in one when wet. It smells of water, nothing else, and browses goatlike on hind legs. Its great distinction is not egocentric scent but that it is intelligent. Chinchillas, otters, water-rats, and beavers, keep us warm but think! a "musk ox" grows six pounds of qiviut; the casmere ram, three ounces—that is all—of pashm. Lying in an exposed spot, basking in the blizzard, these ponderosos could dominate the rare-hairs market in Kashan and yet you could not have a choicer pet. They join you as you work; love jumping in and out of holes, play in water with the children, learn fast, know their names, will open gates and invent games. While not incapable of courtship, they may find its servitude and flutter, too much like Procrustes' bed; so some decide to stay unwed. Camels are snobbish and sheep, unintelligent; water buffaloes, neurasthenic— even murderous. Reindeer seem over-serious, whereas these scarce qivies, with golden fleece and winning ways, outstripping every fur-bearer— there in Vermont quiet— could demand Bold Ruler's diet: Mountain Valley water, dandelions, carrots, oats— encouraged as well by bed made fresh three times a day— to roll and revel in the hay. Insatiable for willow leaves alone, our goatlike qivi-curvi-capricornus sheds down ideal for a nest. Song-birds find qiviut best. Suppose you had a bag of it; you could spin a pound into a twenty-four-or-five- mile thread—one, forty-ply— that will not shrink in any dye. If you fear that you are reading an advertisement, you are. If we can't be cordial to these creatures' fleece, I think that we deserve to freeze.

Ball and Chain, Big Mama Thornton

Well it's been ten years, and a thousand tears And look at the mess I'm in A broken nose and a broken heart, An empty bottle of gin Well I sit and I pray In my broken down Chevrolet While I'm singin' to myself There's got to be another way Take away, take away Take away this ball and chain I'm lonely and I'm tired And I can't take any more pain Take away, take away Never to return again Take away, take away Take away this ball and chain Well I've searched and I've searched To find the perfect life- A brand new car and a brand new suit I even got me a little wife But wherever I have gone I was sure to find myself there You can run all your life But not go anywhere Take away, take away Take away this ball and chain I'm lonely and I'm tired And I can't take any more pain Take away, take away Never to return again Take away, take away Take away this ball and chain Well I'll pass the bar on the way To my dingy hotel room I spent all my money Been drinkin' since a half past noon I'll wake there in the mornin' Or maybe in the county jail Times are hard getting harder I'm born to lose and destined to fail Take away, take away Take away this ball and chain I'm lonely and I'm tired And I can't take any more pain Take away, take away Never to return again Take away, take away Take away this ball and chain

When I have fears that I may cease to be, Keats

When I have fears that I may cease to be Before my pen has gleaned my teeming brain, Before high-pilèd books, in charactery, Hold like rich garners the full ripened grain; When I behold, upon the night's starred face, Huge cloudy symbols of a high romance, And think that I may never live to trace Their shadows with the magic hand of chance; And when I feel, fair creature of an hour, That I shall never look upon thee more, Never have relish in the faery power Of unreflecting love—then on the shore Of the wide world I stand alone, and think Till love and fame to nothingness do sink.

Frederick Douglass, Robert Hayden

When it is finally ours, this freedom, this liberty, this beautiful and terrible thing, needful to man as air, usable as earth; when it belongs at last to all, when it is truly instinct, brain matter, diastole, systole, reflex action; when it is finally won; when it is more than the gaudy mumbo jumbo of politicians: this man, this Douglass, this former slave, this Negro beaten to his knees, exiled, visioning a world where none is lonely, none hunted, alien, this man, superb in love and logic, this man shall be remembered. Oh, not with statues' rhetoric, not with legends and poems and wreaths of bronze alone, but with the lives grown out of his life, the lives fleshing his dream of the beautiful, needful thing.

Sonnet 30 (When to the sessions of sweet silent thought), Shakespeare

When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste: Then can I drown an eye, unus'd to flow, For precious friends hid in death's dateless night, And weep afresh love's long since cancell'd woe, And moan th' expense of many a vanish'd sight; Then can I grieve at grievances foregone, And heavily from woe to woe tell o'er The sad account of fore-bemoaned moan, Which I new pay as if not paid before. But if the while I think on thee, dear friend, All losses are restor'd, and sorrows end.

When We Two Parted, Byron

When we two parted In silence and tears, Half broken-hearted To sever for years, Pale grew thy cheek and cold, Colder thy kiss; Truly that hour foretold Sorrow to this. The dew of the morning Sunk chill on my brow-- It felt like the warning Of what I feel now. Thy vows are all broken, And light is thy fame; I hear thy name spoken, And share in its shame. They name thee before me, A knell to mine ear; A shudder comes o'er me-- Why wert thou so dear? They know not I knew thee, Who knew thee too well-- Long, long shall I rue thee, Too deeply to tell. In secret we met-- In silence I grieve, That thy heart could forget, Thy spirit deceive. If I should meet thee After long years, How should I greet thee?-- With silence and tears.

Upon Julia's Clothes, Robert Herrick

Whenas in silks my Julia goes, Then, then (methinks) how sweetly flows That liquefaction of her clothes. Next, when I cast mine eyes, and see That brave vibration each way free, O how that glittering taketh me!

Edward Hopper Study: Hotel Room, Victoria Chang

While the man is away telling his wife about the red-corseted woman, the woman waits on the queen-sized bed. You'd expect her quiet in the fist of a copper statue. Half her face, a shade of golden meringue, the other half, the dark of cattails. Her mouth even— too straight, as if she doubted her made decision, the way women do. In her hands, a yellow letter creased, like her hunched back. Her dress limp on a green chair. In front, a man's satchel and briefcase. On a dresser, a hat with a ceylon feather. That is all the artist left us with, knowing we would turn the woman's stone into ours, a thirst for the self in everything—even in the sweet chinks of mandarin.

To You, Walt Whitman

Whoever you are, I fear you are walking the walks of dreams, I fear these supposed realities are to melt from under your feet and hands, Even now your features, joys, speech, house, trade, manners, troubles, follies, costume, crimes, dissipate away from you, Your true soul and body appear before me, They stand forth out of affairs, out of commerce, shops, work, farms, clothes, the house, buying, selling, eating, drinking, suffering, dying. Whoever you are, now I place my hand upon you, that you be my poem, I whisper with my lips close to your ear, I have loved many women and men, but I love none better than you. O I have been dilatory and dumb, I should have made my way straight to you long ago, I should have blabb'd nothing but you, I should have chanted nothing but you. I will leave all and come and make the hymns of you, None has understood you, but I understand you, None has done justice to you, you have not done justice to yourself, None but has found you imperfect, I only find no imperfection in you, None but would subordinate you, I only am he who will never consent to subordinate you, I only am he who places over you no master, owner, better, God, beyond what waits intrinsically in yourself. Painters have painted their swarming groups and the centre-figure of all, From the head of the centre-figure spreading a nimbus of gold-color'd light, But I paint myriads of heads, but paint no head without its nimbus of gold-color'd light, From my hand from the brain of every man and woman it streams, effulgently flowing forever. O I could sing such grandeurs and glories about you! You have not known what you are, you have slumber'd upon yourself all your life, Your eyelids have been the same as closed most of the time, What you have done returns already in mockeries, (Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return?) The mockeries are not you, Underneath them and within them I see you lurk, I pursue you where none else has pursued you, Silence, the desk, the flippant expression, the night, the accustom'd routine, if these conceal you from others or from yourself, they do not conceal you from me, The shaved face, the unsteady eye, the impure complexion, if these balk others they do not balk me, The pert apparel, the deform'd attitude, drunkenness, greed, premature death, all these I part aside. There is no endowment in man or woman that is not tallied in you, There is no virtue, no beauty in man or woman, but as good is in you, No pluck, no endurance in others, but as good is in you, No pleasure waiting for others, but an equal pleasure waits for you. As for me, I give nothing to any one except I give the like carefully to you, I sing the songs of the glory of none, not God, sooner than I sing the songs of the glory of you. Whoever you are! claim your own at any hazard! These shows of the East and West are tame compared to you, These immense meadows, these interminable rivers, you are immense and interminable as they, These furies, elements, storms, motions of Nature, throes of apparent dissolution, you are he or she who is master or mistress over them, Master or mistress in your own right over Nature, elements, pain, passion, dissolution. The hopples fall from your ankles, you find an unfailing sufficiency, Old or young, male or female, rude, low, rejected by the rest, whatever you are promulges itself, Through birth, life, death, burial, the means are provided, nothing is scanted, Through angers, losses, ambition, ignorance, ennui, what you are picks its way.

Daddy, Plath

You do not do, you do not do Any more, black shoe In which I have lived like a foot For thirty years, poor and white, Barely daring to breathe or Achoo. Daddy, I have had to kill you. You died before I had time—— Marble-heavy, a bag full of God, Ghastly statue with one gray toe Big as a Frisco seal And a head in the freakish Atlantic Where it pours bean green over blue In the waters off beautiful Nauset. I used to pray to recover you. Ach, du. In the German tongue, in the Polish town Scraped flat by the roller Of wars, wars, wars. But the name of the town is common. My Polack friend Says there are a dozen or two. So I never could tell where you Put your foot, your root, I never could talk to you. The tongue stuck in my jaw. It stuck in a barb wire snare. Ich, ich, ich, ich, I could hardly speak. I thought every German was you. And the language obscene An engine, an engine Chuffing me off like a Jew. A Jew to Dachau, Auschwitz, Belsen. I began to talk like a Jew. I think I may well be a Jew. The snows of the Tyrol, the clear beer of Vienna Are not very pure or true. With my gipsy ancestress and my weird luck And my Taroc pack and my Taroc pack I may be a bit of a Jew. I have always been scared of you, With your Luftwaffe, your gobbledygoo. And your neat mustache And your Aryan eye, bright blue. Panzer-man, panzer-man, O You—— Not God but a swastika So black no sky could squeak through. Every woman adores a Fascist, The boot in the face, the brute Brute heart of a brute like you. You stand at the blackboard, daddy, In the picture I have of you, A cleft in your chin instead of your foot But no less a devil for that, no not Any less the black man who Bit my pretty red heart in two. I was ten when they buried you. At twenty I tried to die And get back, back, back to you. I thought even the bones would do. But they pulled me out of the sack, And they stuck me together with glue. And then I knew what to do. I made a model of you, A man in black with a Meinkampf look And a love of the rack and the screw. And I said I do, I do. So daddy, I'm finally through. The black telephone's off at the root, The voices just can't worm through. If I've killed one man, I've killed two—— The vampire who said he was you And drank my blood for a year, Seven years, if you want to know. Daddy, you can lie back now. There's a stake in your fat black heart And the villagers never liked you. They are dancing and stamping on you. They always knew it was you. Daddy, daddy, you bastard, I'm through.

Villanelle, McGrath

bouncing along like a punch-drunk bell, its Provencal shoes too tight for English feet the villanelle is a form from hell Balletic as a tapir, strong as a gazelle, strict rhyme and formal meter keep a beat as tiresome as a punch-drunk bell, hop talking hip hop at the IHOP—no substitutions on menu items, no fries with the chimichanga, no extra syrup—what the hell was that? Where did my rhyme go—uh, compel— almost missed it again, damn, can you feel the heat coming off this sucker? Red hot! Ding! (Sound of a bell.) Hey, do I look like a bellhop to you, like an el- evator operator, like a trained monkey or a parakeet singing in my cage? Get the hell out of the Poetry Hotel! defeat mesquite tis mete repeat Bouncing along like a punch-drunk bell, the villanelle is a form from—Write it!—hell.

grasshopper, EE Cummings

r-p-o-p-h-e-s-s-a-g-r who a)s w(e loo)k upnowgath PPEGORHRASS eringint(o- aThe):l eA !p: S a (r rIvInG .gRrEaPsPhOs) to rea(be)rran(com)gi(e)ngly ,grasshopper;

reply, Lucille Clifton

reply he do she do they live they love they try they tire they flee they fight they bleed they break they moan they mourn they weep they die they do they do they do

The Red Wheelbarrow, William Carlos Williams

so much depends upon a red wheel barrow glazed with rain water beside the white chickens

Feeld, Jos Charles

tonite i wuld luv to rite the mothe inn the guarden / 2 greev it / & as a mater off forme / did u kno not a monthe goes bye / a tran i kno doesnt dye / just shye off 27 / its such a plesure to b alive / inn this trembled soot / u lent / shock is a struktured responce / a whord lost inn the mouthe off keepers / & u thum at the mothe / a dozen bes / i tetherred thees nites / i gathred so manie treees