Matching Poem with Title
As virtuous men pass mildly away, And whisper to their souls to go, Whilst some of their sad friends do say The breath goes now, and some say, No: So let us melt, and make no noise, No tear-floods, nor sigh-tempests move; 'Twere profanation of our joys To tell the laity our love. Moving of th' earth brings harms and fears, Men reckon what it did, and meant; But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love (Whose soul is sense) cannot admit Absence, because it doth remove Those things which elemented it. But we by a love so much refined, That our selves know not what it is, Inter-assured of the mind, Care less, eyes, lips, and hands to miss. Our two souls therefore, which are one, Though I must go, endure not yet A breach, but an expansion, Like gold to airy thinness beat . If they be two, they are two so As stiff twin compasses are two; Thy soul, the fixed foot, makes no show To move, but doth, if the other do. And though it in the center sit, Yet when the other far doth roam, It leans and hearkens after it, And grows erect, as that comes home. Such wilt thou be to me, who must, Like th' other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I begun.
A Valediction: Forbidding Mourning BY JOHN DONNE A "valediction" is a farewell speech. This poem cautions against grief about separation, and affirms the special, particular love the speaker and his lover share. -love letter to wife
Farewell (sweet Cooke-ham) where I first obtained Grace from that grace where perfect grace remained; And where the muses gave their full consent, I should have power the virtuous to content; Where princely palace willed me to indite, The sacred story of the soul's delight. Farewell (sweet place) where virtue then did rest, And all delights did harbor in her breast; Never shall my sad eyes again behold Those pleasures which my thoughts did then unfold. Yet you (great Lady) Mistress of that place, From whose desires did spring this work of grace; Vouchsafe to think upon those pleasures past, As fleeting worldly joys that could not last, Or, as dim shadows of celestial pleasures, Which are desired above all earthly treasures. Oh how (methought) against you thither came, Each part did seem some new delight to frame! The house received all ornaments to grace it, And would endure no foulness to deface it. And walks put on their summer liveries, And all things else did hold like similes. The trees with leaves, with fruits, with flowers clad, Embraced each other, seeming to be glad, Turning themselves to beauteous Canopies, To shade the bright sun from your brighter eyes; The crystal streams with silver spangles graced, While by the glorious sun they were embraced; The little birds in chirping notes did sing, To entertain both you and that sweet spring. And Philomela with her sundry lays, Both you and that delightful place did praise. Oh how me thought each plant, each flower, each tree Set forth their beauties then to welcome thee! The very hills right humbly did descend, When you to tread on them did intend. And as you set your feet, they still did rise, Glad that they could receive so rich a prize. The gentle winds did take delight to be Among those woods that were so graced by thee, And in sad murmur uttered pleasing sound, That pleasure in that place might more abound. The swelling banks delivered all their pride When such a Phoenix once they had espied. Each arbor, bank, each seat, each stately tree, Thought themselves honored in supporting thee; The pretty birds would oft come to attend thee, Yet fly away for fear they should offend thee; The little creatures in the burrough by Would come abroad to sport them in your eye, Yet fearful of the bow in your fair hand. Would run away when you did make a stand. Now let me come unto that stately tree, Wherein such goodly prospects you did see; That oak that did in height his fellows pass, As much as lofty trees, low growing grass, Much like a comely cedar straight and tall, Whose beauteous stature far exceeded all. How often did you visit this fair tree, Which seeming joyful in receiving thee, Would like a palm tree spread his arms abroad, Desirous that you there should make abode; Whose fair green leaves much like a comely veil, Defended Phoebus when he would assail; Whose pleasing boughs did yield a cool fresh air, Joying his happiness when you were there. Where being seated, you might plainly see Hills, vales, and woods, as if on bended knee They had appeared, your honor to salute, Or to prefer some strange unlooked-for suit; All interlaced with brooks and crystal springs, A prospect fit to please the eyes of kings. And thirteen shires appeared all in your sight, Europe could not afford much more delight. What was there then but gave you all content, While you the time in meditation spent Of their Creator's power, which there you saw, In all his creatures held a perfect law; And in their beauties did you plain descry His beauty, wisdom, grace, love, majesty. In these sweet woods how often did you walk, With Christ and his Apostles there to talk; Placing his holy Writ in some fair tree To meditate what you therein did see. With Moses you did mount his holy hill To know his pleasure, and perform his will. With lowly David you did often sing His holy hymns to Heaven's eternal King. And in sweet music did your soul delight To sound his praises, morning, noon, and night. With blessed Joseph you did often feed Your pined brethren, when they stood in need. And that sweet Lady sprung from Clifford's race, Of noble Bedford's blood, fair stem of grace, To honorable Dorset now espoused, In whose fair breast true virtue then was housed, Oh what delight did my weak spirits find In those pure parts of her well framèd mind. And yet it grieves me that I cannot be Near unto her, whose virtues did agree With those fair ornaments of outward beauty, Which did enforce from all both love and duty. Unconstant Fortune, thou art most to blame, Who casts us down into so low a frame Where our great friends we cannot daily see, So great a difference is there in degree. Many are placed in those orbs of state, Partners in honor, so ordained by Fate, Nearer in show, yet farther off in love, In which, the lowest always are above. But whither am I carried in conceit, My wit too weak to conster of the great. Why not? although we are but born of earth, We may behold the heavens, despising death; And loving heaven that is so far above, May in the end vouchsafe us entire love. Therefore sweet memory do thou retain Those pleasures past, which will not turn again: Remember beauteous Dorset's former sports, So far from being touched by ill reports, Wherein myself did always bear a part, While reverend love presented my true heart. Those recreations let me bear in mind, Which her sweet youth and noble thoughts did find, Whereof deprived, I evermore must grieve, Hating blind Fortune, careless to relieve, And you sweet Cooke-ham, whom these ladies leave, I now must tell the grief you did conceive At their departure, when they went away, How everything retained a sad dismay. Nay long before, when once an inkling came, Methought each thing did unto sorrow frame: The trees that were so glorious in our view, Forsook both flowers and fruit, when once they knew Of your depart, their very leaves did wither, Changing their colors as they grew together. But when they saw this had no power to stay you, They often wept, though, speechless, could not pray you, Letting their tears in your fair bosoms fall, As if they said, Why will ye leave us all? This being vain, they cast their leaves away Hoping that pity would have made you stay: Their frozen tops, like age's hoary hairs, Shows their disasters, languishing in fears. A swarthy riveled rind all over spread, Their dying bodies half alive, half dead. But your occasions called you so away That nothing there had power to make you stay. Yet did I see a noble grateful mind Requiting each according to their kind, Forgetting not to turn and take your leave Of these sad creatures, powerless to receive Your favor, when with grief you did depart, Placing their former pleasures in your heart, Giving great charge to noble memory There to preserve their love continually. But specially the love of that fair tree, That first and last you did vouchsafe to see, In which it pleased you oft to take the air With noble Dorset, then a virgin fair, Where many a learned book was read and scanned, To this fair tree, taking me by the hand, You did repeat the pleasures which had passed, Seeming to grieve they could no longer last. And with a chaste, yet loving kiss took leave, Of which sweet kiss I did it soon bereave, Scorning a senseless creature should possess So rare a favor, so great happiness. No other kiss it could receive from me, For fear to give back what it took of thee, So I ungrateful creature did deceive it Of that which you in love vouchsafed to leave it. And though it oft had given me much content, Yet this great wrong I never could repent; But of the happiest made it most forlorn, To show that nothing's free from Fortune's scorne, While all the rest with this most beauteous tree Made their sad consort sorrow's harmony. The flowers that on the banks and walks did grow, Crept in the ground, the grass did weep for woe. The winds and waters seemed to chide together Because you went away they knew not whither; And those sweet brooks that ran so fair and clear, With grief and trouble wrinkled did appear. Those pretty birds that wonted were to sing, Now neither sing, nor chirp, nor use their wing, But with their tender feet on some bare spray, Warble forth sorrow, and their own dismay. Fair Philomela leaves her mournful ditty, Drowned in deep sleep, yet can procure no pity. Each arbor, bank, each seat, each stately tree Looks bare and desolate now for want of thee, Turning green tresses into frosty gray, While in cold grief they wither all away. The sun grew weak, his beams no comfort gave, While all green things did make the earth their grave. Each brier, each bramble, when you went away Caught fast your clothes, thinking to make you stay; Delightful Echo wonted to reply To our last words, did now for sorrow die; The house cast off each garment that might grace it, Putting on dust and cobwebs to deface it. All desolation then there did appear, When you were going whom they held so dear. This last farewell to Cooke-ham here I give, When I am dead thy name in this may live, Wherein I have performed her noble hest Whose virtues lodge in my unworthy breast, And ever shall, so long as life remains, Tying my life to her by those rich chains.
Aemilia Layner . The Description of Cookham
Loving in truth, and fain in verse my love to show, That she, dear she, might take some pleasure of my pain,— Pleasure might cause her read, reading might make her know, Knowledge might pity win, and pity grace obtain,— I sought fit words to paint the blackest face of woe; Studying inventions fine her wits to entertain, Oft turning others' leaves, to see if thence would flow Some fresh and fruitful showers upon my sunburn'd brain. But words came halting forth, wanting invention's stay; Invention, Nature's child, fled step-dame Study's blows; And others' feet still seem'd but strangers in my way. Thus great with child to speak and helpless in my throes, Biting my truant pen, beating myself for spite, "Fool," said my Muse to me, "look in thy heart, and write."
Astrophil and Stella 1, By Phillip Sydney -Astrophil= Starlover -Stella = star
Not at first sight, nor with a dribbèd shot, Love gave the wound which while I breathe will bleed: But known worth did in mine of time proceed, Till by degrees it had full conquest got. I saw, and liked; I liked, but lovèd not; I loved, but straight did not what love decreed: At length to love's decrees I, forced, agreed, Yet with repining at so partial lot. Now even that footstep of lost liberty Is gone, and now like slave-born Muscovite I call it praise to suffer tyranny; And now employ the remnant of my wit To make myself believe that all is well, While with a feeling skill I paint my hell.
Astrophil and Stella 2, Phillip Sydney
Easter Wings BY GEORGE HERBERT
Celebrates resurrection of christ
Come, Madam, come, all rest my powers defy, Until I labour, I in labour lie. The foe oft-times having the foe in sight, Is tir'd with standing though he never fight. Off with that girdle, like heaven's Zone glistering, But a far fairer world encompassing. Unpin that spangled breastplate which you wear, That th'eyes of busy fools may be stopped there. Unlace yourself, for that harmonious chime, Tells me from you, that now it is bed time. Off with that happy busk, which I envy, That still can be, and still can stand so nigh. Your gown going off, such beauteous state reveals, As when from flowery meads th'hill's shadow steals. Off with that wiry Coronet and shew The hairy Diadem which on you doth grow: Now off with those shoes, and then safely tread In this love's hallow'd temple, this soft bed. In such white robes, heaven's Angels used to be Received by men; Thou Angel bringst with thee A heaven like Mahomet's Paradise; and though Ill spirits walk in white, we easily know, By this these Angels from an evil sprite, Those set our hairs, but these our flesh upright. Licence my roving hands, and let them go, Before, behind, between, above, below. O my America! my new-found-land, My kingdom, safeliest when with one man mann'd, My Mine of precious stones, My Empirie, How blest am I in this discovering thee! To enter in these bonds, is to be free; Then where my hand is set, my seal shall be. Full nakedness! All joys are due to thee, As souls unbodied, bodies uncloth'd must be, To taste whole joys. Gems which you women use Are like Atlanta's balls, cast in men's views, That when a fool's eye lighteth on a Gem, His earthly soul may covet theirs, not them. Like pictures, or like books' gay coverings made For lay-men, are all women thus array'd; Themselves are mystic books, which only we (Whom their imputed grace will dignify) Must see reveal'd. Then since that I may know; As liberally, as to a Midwife, shew Thy self: cast all, yea, this white linen hence, There is no penance due to innocence. To teach thee, I am naked first; why then What needst thou have more covering than a man.
Elegy 19 To His Mistress Going to Bed BY JOHN DONNE -More sex -Uses enjambent
Batter my heart, three-personed God, for youAs yet but knock, breathe, shine, and seek to mend;That I may rise, and stand, o'erthrow me, and bendYour force to break, blow, burn, and make me new.I, like an usurped town, to another due,Labour to admit you, but Oh, to no end.Reason, your viceroy in me, me should defend,But is captived, and proves weak or untrue.Yet dearly I love you, and would be loved fain,But am betrothed unto your enemy:Divorce me, untie or break that knot again,Take me to you, imprison me, for I,Except you enthrall me, never shall be free,Nor ever chaste, except you ravish me.
Holy Sonnet 14, John Donne
Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure; then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy or charms can make us sleep as well And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally And death shall be no more; Death, thou shalt die.
John Donne, Holy Sonnet 10
Who says that fictions only and false hair Become a verse? Is there in truth no beauty? Is all good structure in a winding stair? May no lines pass, except they do their duty Not to a true, but painted chair? Is it no verse, except enchanted groves And sudden arbours shadow coarse-spun lines? Must purling streams refresh a lover's loves? Must all be veil'd, while he that reads, divines, Catching the sense at two removes? Shepherds are honest people; let them sing; Riddle who list, for me, and pull for prime; I envy no man's nightingale or spring; Nor let them punish me with loss of rhyme, Who plainly say, my God, my King.
Jordan (1) . George Herbert
Love that doth reign and live within my thoughtAnd built his seat within my captive breast,Clad in arms wherein with me he fought,Oft in my face he doth his banner rest.But she that taught me love and suffer pain,My doubtful hope and eke my hot desireWith shamefaced look to shadow and refrain,Her smiling grace converteth straight to ire.And coward Love, then, to the heart apaceTaketh his flight, where he doth lurk and 'plain,His purpose lost, and dare not show his face.For my lord's guilt thus faultless bide I pain,Yet from my lord shall not my foot remove,--Sweet is the death that taketh end by love.
Love that doth reign and live within my thought. Henry Howard Earl of Surrey
Farewell, thou child of my right hand, and joy; My sin was too much hope of thee, lov'd boy. Seven years tho' wert lent to me, and I thee pay, Exacted by thy fate, on the just day. O, could I lose all father now! For why Will man lament the state he should envy? To have so soon 'scap'd world's and flesh's rage, And if no other misery, yet age? Rest in soft peace, and, ask'd, say, "Here doth lie Ben Jonson his best piece of poetry." For whose sake henceforth all his vows be such, As what he loves may never like too much.
On My First Son . Ben Jonson -feels like a sinner for being sad -analyzing his christianity -wants to learn to love without liking -God -Indirect grief -couplet -7 yr old -wants change for future -conflicted
Twice forty months in wedlock I did stay, Then had my vows crowned with a lovely boy. And yet in forty days he dropped away; O swift vicissitude of human joy! I did but see him, and he disappeared, I did but touch the rosebud, and it fell; A sorrow unforeseen and scarcely feared, So ill can mortals their afflictions spell. And now (sweet babe) what can my trembling heart Suggest to right my doleful fate or thee? Tears are my muse, and sorrow all my art, So piercing groans must be thy elegy. Thus whilst no eye is witness of my moan, I grieve thy loss (ah, boy too dear to live!) And let the unconcerned world alone, Who neither will, nor can refreshment give. An offering too for thy sad tomb I have, Too just a tribute to thy early hearse; Receive these gasping numbers to thy grave, The last of thy unhappy mother's verse.
On the death of my first and dearest child, Hector Philips . By Katherine Phillips -grieving for dead baby child -direct grief -no repentance for grief -stanzas -baby -retiring -venting -reference to husband, dismissive
Prayer the church's banquet, angel's age, God's breath in man returning to his birth, The soul in paraphrase, heart in pilgrimage, The Christian plummet sounding heav'n and earth Engine against th' Almighty, sinner's tow'r, Reversed thunder, Christ-side-piercing spear, The six-days world transposing in an hour, A kind of tune, which all things hear and fear; Softness, and peace, and joy, and love, and bliss, Exalted manna, gladness of the best, Heaven in ordinary, man well drest, The milky way, the bird of Paradise, Church-bells beyond the stars heard, the soul's blood, The land of spices; something understood.
Prayer (1) George Herbert
Having been tenant long to a rich lord, Not thriving, I resolvèd to be bold, And make a suit unto him, to afford A new small-rented lease, and cancel th' old. In heaven at his manor I him sought; They told me there that he was lately gone About some land, which he had dearly bought Long since on earth, to take possessiòn. I straight returned, and knowing his great birth, Sought him accordingly in great resorts; In cities, theaters, gardens, parks, and courts; At length I heard a ragged noise and mirth Of thieves and murderers; there I him espied, Who straight, Your suit is granted, said, and died.
Redemption BY GEORGE HERBERT
Go and catch a falling star, Get with child a mandrake root, Tell me where all past years are, Or who cleft the devil's foot, Teach me to hear mermaids singing, Or to keep off envy's stinging, And find What wind Serves to advance an honest mind. If thou be'st born to strange sights, Things invisible to see, Ride ten thousand days and nights, Till age snow white hairs on thee, Thou, when thou return'st, wilt tell me, All strange wonders that befell thee, And swear, No where Lives a woman true, and fair. If thou find'st one, let me know, Such a pilgrimage were sweet; Yet do not, I would not go, Though at next door we might meet; Though she were true, when you met her, And last, till you write your letter, Yet she Will be False, ere I come, to two, or three.
Song: Go and catch a falling star BY JOHN DONNE
Mark but this flea, and mark in this, How little that which thou deniest me is; It sucked me first, and now sucks thee, And in this flea our two bloods mingled be; Thou know'st that this cannot be said A sin, nor shame, nor loss of maidenhead, Yet this enjoys before it woo, And pampered swells with one blood made of two, And this, alas, is more than we would do. Oh stay, three lives in one flea spare, Where we almost, nay more than married are. This flea is you and I, and this Our marriage bed, and marriage temple is; Though parents grudge, and you, w'are met, And cloistered in these living walls of jet. Though use make you apt to kill me, Let not to that, self-murder added be, And sacrilege, three sins in killing three. Cruel and sudden, hast thou since Purpled thy nail, in blood of innocence? Wherein could this flea guilty be, Except in that drop which it sucked from thee? Yet thou triumph'st, and say'st that thou Find'st not thy self, nor me the weaker now; 'Tis true; then learn how false, fears be: Just so much honor, when thou yield'st to me, Will waste, as this flea's death took life from thee.
The Flea BY JOHN DONNE The Flea is a poem that is all about one man trying to get a woman to have sex with him. The woman is probably a virgin. In his attempt to persuade his would be lover the man focuses on a flea, a parasite that has sucked blood from them both. He uses a logical argument (a conceit) to try and win her over. With their blood mingled now in the flea, the act being totally innocent, better not to kill it because that would be sacrilege. When the woman does kill the flea, with her nail, he appears to admit that she's won the game. But, in the last three lines he tries to turn the flea's death to his advantage by claiming it is of no real consequence, just as is losing one's virginity.
The longë love that in my thought doth harbour And in mine hert doth keep his residence, Into my face presseth with bold pretence And therein campeth, spreading his banner. She that me learneth to love and suffer And will that my trust and lustës negligence Be rayned by reason, shame, and reverence, With his hardiness taketh displeasure. Wherewithall unto the hert's forest he fleeth, Leaving his enterprise with pain and cry, And there him hideth and not appeareth. What may I do when my master feareth But in the field with him to live and die? For good is the life ending faithfully.
The Long Love that in my heart doth harbor. Sir Thomas Wyatt
If all the world and love were young, And truth in every Shepherd's tongue, These pretty pleasures might me move, To live with thee, and be thy love. Time drives the flocks from field to fold, When Rivers rage and Rocks grow cold, And Philomel becometh dumb, The rest complains of cares to come. The flowers do fade, and wanton fields, To wayward winter reckoning yields, A honey tongue, a heart of gall, Is fancy's spring, but sorrow's fall. Thy gowns, thy shoes, thy beds of Roses, Thy cap, thy kirtle, and thy posies Soon break, soon wither, soon forgotten: In folly ripe, in reason rotten. Thy belt of straw and Ivy buds, The Coral clasps and amber studs, All these in me no means can move To come to thee and be thy love. But could youth last, and love still breed, Had joys no date, nor age no need, Then these delights my mind might move To live with thee, and be thy love.
The Nymph's Reply to the Shepherd BY SIR WALTER RALEGH "The Nymph's Reply to the Shepherd" is Sir Walter Raleigh's response to a poem written by Christopher Marlowe, "The Passionate Shepherd to His Love." In the Marlowe poem, the shepherd proposes to his beloved by portraying their ideal future together: a life filled with earthly pleasures in a world of eternal spring. Raleigh's reply, however, debunks the shepherd's fanciful vision. While Marlowe's speaker promises nature's beauty and a litany of gifts, Raleigh's nymph responds that such promises could only remain valid "if all the world and love were young." Thus, she introduces the concepts of time and change. In her world, the seasons cause the shepherd's "shallow rivers" to "rage," rocks to "grow cold" and roses to "fade." The shepherd's gifts might be desirable, but they too are transient: they "soon break, soon wither" and are "soon forgotten." In the end, the nymph acknowledges that she would accept the shepherd's offer "could youth last" and "had joys no date." Like the shepherd, she longs for such things to be true, but like Raleigh, she is a skeptic, retaining faith only in reason's power to discount the "folly" of "fancy's spring."
Come live with me and be my love, And we will all the pleasures prove, That Valleys, groves, hills, and fields, Woods, or steepy mountain yields. And we will sit upon the Rocks, Seeing the Shepherds feed their flocks, By shallow Rivers to whose falls Melodious birds sing Madrigals. And I will make thee beds of Roses And a thousand fragrant posies, A cap of flowers, and a kirtle Embroidered all with leaves of Myrtle; A gown made of the finest wool Which from our pretty Lambs we pull; Fair lined slippers for the cold, With buckles of the purest gold; A belt of straw and Ivy buds, With Coral clasps and Amber studs: And if these pleasures may thee move, Come live with me, and be my love. The Shepherds' Swains shall dance and sing For thy delight each May-morning: If these delights thy mind may move, Then live with me, and be my love.
The Passionate Shepherd to His Love BY CHRISTOPHER MARLOWE In the poem, the speaker tries to seduce someone whom he refers to simply as his "love." In order to seduce this person, he describes a rural life full of intense sensual pleasure—but unpolluted by sin or sorrow. The resulting tableau is both beautiful and idealized: in his attempt to seduce his "love," the shepherd leaves out much of the complication and sorrow that mark real relationships.
Had we but world enough and time, This coyness, lady, were no crime. We would sit down, and think which way To walk, and pass our long love's day. Thou by the Indian Ganges' side Shouldst rubies find; I by the tide Of Humber would complain. I would Love you ten years before the flood, And you should, if you please, refuse Till the conversion of the Jews. My vegetable love should grow Vaster than empires and more slow; An hundred years should go to praise Thine eyes, and on thy forehead gaze; Two hundred to adore each breast, But thirty thousand to the rest; An age at least to every part, And the last age should show your heart. For, lady, you deserve this state, Nor would I love at lower rate. But at my back I always hear Time's wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity. Thy beauty shall no more be found; Nor, in thy marble vault, shall sound My echoing song; then worms shall try That long-preserved virginity, And your quaint honour turn to dust, And into ashes all my lust; The grave's a fine and private place, But none, I think, do there embrace. Now therefore, while the youthful hue Sits on thy skin like morning dew, And while thy willing soul transpires At every pore with instant fires, Now let us sport us while we may, And now, like amorous birds of prey, Rather at once our time devour Than languish in his slow-chapped power. Let us roll all our strength and all Our sweetness up into one ball, And tear our pleasures with rough strife Through the iron gates of life: Thus, though we cannot make our sun Stand still, yet we will make him run.
To His Coy Mistress . By Andrew Marvell "To His Coy Mistress" is a carpe diem poem: following the example of Roman poets like Horace, it urges a young woman to enjoy the pleasures of life before death claims her. Indeed, the poem is an attempt to seduce the titular "coy mistress." In the process, however, the speaker dwells with grotesque intensity on death itself. Death seems to take over the poem, displacing the speaker's erotic energy and filling the poem with dread.
Thou art not, Penshurst, built to envious show, Of touch or marble; nor canst boast a row Of polished pillars, or a roof of gold; Thou hast no lantern, whereof tales are told, Or stair, or courts; but stand'st an ancient pile, And, these grudged at, art reverenced the while. Thou joy'st in better marks, of soil, of air, Of wood, of water; therein thou art fair. Thou hast thy walks for health, as well as sport; Thy mount, to which the dryads do resort, Where Pan and Bacchus their high feasts have made, Beneath the broad beech and the chestnut shade; That taller tree, which of a nut was set At his great birth where all the Muses met. There in the writhèd bark are cut the names Of many a sylvan, taken with his flames; And thence the ruddy satyrs oft provoke The lighter fauns to reach thy Lady's Oak. Thy copse too, named of Gamage, thou hast there, That never fails to serve thee seasoned deer When thou wouldst feast or exercise thy friends. The lower land, that to the river bends, Thy sheep, thy bullocks, kine, and calves do feed; The middle grounds thy mares and horses breed. Each bank doth yield thee conies; and the tops, Fertile of wood, Ashore and Sidney's copse, To crown thy open table, doth provide The purpled pheasant with the speckled side; The painted partridge lies in every field, And for thy mess is willing to be killed. And if the high-swollen Medway fail thy dish, Thou hast thy ponds, that pay thee tribute fish, Fat aged carps that run into thy net, And pikes, now weary their own kind to eat, As loath the second draught or cast to stay, Officiously at first themselves betray; Bright eels that emulate them, and leap on land Before the fisher, or into his hand. Then hath thy orchard fruit, thy garden flowers, Fresh as the air, and new as are the hours. The early cherry, with the later plum, Fig, grape, and quince, each in his time doth come; The blushing apricot and woolly peach Hang on thy walls, that every child may reach. And though thy walls be of the country stone, They're reared with no man's ruin, no man's groan; There's none that dwell about them wish them down; But all come in, the farmer and the clown, And no one empty-handed, to salute Thy lord and lady, though they have no suit. Some bring a capon, some a rural cake, Some nuts, some apples; some that think they make The better cheeses bring them, or else send By their ripe daughters, whom they would commend This way to husbands, and whose baskets bear An emblem of themselves in plum or pear. But what can this (more than express their love) Add to thy free provisions, far above The need of such? whose liberal board doth flow With all that hospitality doth know; Where comes no guest but is allowed to eat, Without his fear, and of thy lord's own meat; Where the same beer and bread, and selfsame wine, This is his lordship's shall be also mine, And I not fain to sit (as some this day At great men's tables), and yet dine away. Here no man tells my cups; nor, standing by, A waiter doth my gluttony envy, But gives me what I call, and lets me eat; He knows below he shall find plenty of meat. The tables hoard not up for the next day; Nor, when I take my lodging, need I pray For fire, or lights, or livery; all is there, As if thou then wert mine, or I reigned here: There's nothing I can wish, for which I stay. That found King James when, hunting late this way With his brave son, the prince, they saw thy fires Shine bright on every hearth, as the desires Of thy Penates had been set on flame To entertain them; or the country came With all their zeal to warm their welcome here. What (great I will not say, but) sudden cheer Didst thou then make 'em! and what praise was heaped On thy good lady then, who therein reaped The just reward of her high housewifery; To have her linen, plate, and all things nigh, When she was far; and not a room but dressed As if it had expected such a guest! These, Penshurst, are thy praise, and yet not all. Thy lady's noble, fruitful, chaste withal. His children thy great lord may call his own, A fortune in this age but rarely known. They are, and have been, taught religion; thence Their gentler spirits have sucked innocence. Each morn and even they are taught to pray, With the whole household, and may, every day, Read in their virtuous parents' noble parts The mysteries of manners, arms, and arts. Now, Penshurst, they that will proportion thee With other edifices, when they see Those proud, ambitious heaps, and nothing else, May say their lords have built, but thy lord dwells.
To Penshurst, Ben Jonson "To Penshurst", praises the estate of Robert Sidney, a member of an aristocratic and literary family of writers and patrons, and presents a world that functions free of struggle or even labour.
Gather ye rose-buds while ye may, Old Time is still a-flying; And this same flower that smiles today Tomorrow will be dying. The glorious lamp of heaven, the sun, The higher he's a-getting, The sooner will his race be run, And nearer he's to setting. That age is best which is the first, When youth and blood are warmer; But being spent, the worse, and worst Times still succeed the former. Then be not coy, but use your time, And while ye may, go marry; For having lost but once your prime, You may forever tarry.
To the Virgins, to Make Much of Time BY ROBERT HERRICK From the title, we can tell that the speaker is addressing this poem to a group of virgins. He's telling them that they should gather their "rosebuds" while they can, because time is quickly passing. He drives home this point with some images from nature, including flowers dying and the sun setting. He thinks that one's youth is the best time in life, and the years after that aren't so great. The speaker finishes off the poem by encouraging these young virgins to make good use of their time by getting married, before they're past their prime and lose the chance.