Secularisation Theory
Wilson
Found that 45% of Americans attended church on Sundays in 1962. However, argued this was just an american way of life abd america was a secular society.
Hedaway
Found that opinion polls were overexaggerated and less people were attending churches than originally thought
Critisism of secularisation theory
Religion is not declining but simply changing for.
Bruce
Sees industrialisation as undermining the consensus of religious beloefs that hold small rural communities together.
Sacred Canopy
A shared set of beliefs held from an organisation that holds absolute monopoly of the truth and holds no competition
Wilson
2006 - one third of weddings occurred in a church compared to three fiths in 1971
Wilson
6.3% of adult population attended church in 2005. Sunday school attendence has also declined
Beckford
Agreed that religious diversity will lead some to question gheir religioud beliefs but this is not inevitable. Opposing views can strengthen a religious grouos commitment.
Weber
Argued the Protestant Reformation begun by Martin Luther in the 16th century started a process of rationalisation of life in the west. This replaced religious worldview with a rational, scientific one.
Wilson
Argued thst western societies had been undergoing a long term process of secularisation
Berger
Argues that another cause of secularisation is the trend towards religious diversity where instead of there being onlu one religious organisation there are many.
Wilson
Argues that in pre-industrial communities, shared values were expressed through collective religious rituals that integrated individuals. However, when religion lost its basis in stable communities, its lost its hold over individuals.
Technological World view
Bruces idea that we use rational thought during crises rather than supernatural explainations
Berger
Changed his views and now argues that diversity and choice actually stimulate interest and participation in religion.
Structual Differentiation
Defined by Parsons as a process of specialistion that occurs with the development of industrial society. Separate, soecialised institutions develop to carry out functions
Crockett
Estimates that during 1851, 40% or more of the adult populations attebded church
Critisism of secularisation theory
Evidence of falling church attendence ignores people who believe but do not attend
Aldridge
Points out that religion can be a source of identity on a world wide scale and some religious communities are imagined communities that interact through use of global media.
Bruce
Religion has become privatised - confined to the sphere of home and family. This means institutions have lost their significance
Critisism of secularisation theory
Religion may have declined in europe but not globally so it isn't universal
Critisism of secularisation theory
Religious diversity increases participation as it offers choice
Gill
Reviewed almost 100 national surveys on religious beliefs from 1939 to 1996. There is a decline in belief in a personal god and traditional teachings. From 23% to 43%
Critisism of secularisation theory
Secularisation theory is one sided. It focuses only on the decline
Disengagement of religion
Structual Differentiation leads to this. Its functions are tranferred to other institutions and religion becomes disconnected
Heelas and Woodhead
Study of religious decline in Kendal, Cumbria. Found New Age spirituality has grown because of a turn in todays culture, as a result traditional religions are declining and evangelical churches are more popular
Rationalisation
The process by which rational ways of thinking and acting come to replace religious ones.
Disenchantment
The process whereby magical and religious ways of thinking are abolished abd rationalisation becomes dominant mode of thought.
Secularisation
The process whereby religious beliefs, practices and institutions lose social significance
Spiritual Revolution
The way in whicb traditional Christianity is giving way to New Age beliefs and practices
Bruce
Uses three sources of ecidence to prove America is secular: declining church attendence, secularisation from within and diversity and relativism
Cultural Defence
Where religion provides a focsl point for the defence of national, ethnic, local or group identity in a struggly against an external force such as a foreign power
Cultural Transition
Where religion provides support and a sense of community for ethnic groups such as migrants to a different community and culture