THEO quizzes
Jesus tells the Parable of the Good Samaritan in order to answer the question, "Who is my neighbor?"
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Jesus tells the man born blind to wash in the pool of Siloam.
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Jesus used forms of thought and expression that were prevelant at the time of his teaching.
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Jesus' comments about destroying the Temple were in reference to His own body.
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Jesus, to justify what the disciples were doing on the Sabbath, recounts a story of David when he did something that was technically illegal but received no condemnation.
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Job's wife counsels that he end his suffering by cursing God.
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John admits that he has not included everything that Jesus did when he wrote the Gospels.
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John does not give details of the birth of Jesus, but does acknowledge the incarnation of Jesus.
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Jonah never tells the people of Nineveh that they will be saved if they were only to repent.
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Jonah only admits to what he has done until after the lot falls to him.
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Jonah was asleep when the storm struck the ship.
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Jonah was mad at God since He decided to spare Nineveh.
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Josiah commanded that the people keep the Passover during his reign; that practice had been lost over the years.
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Luke recounts the fact John the Baptist and Jesus are related.
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Luke's version of the Beatitudes also contains woes to those who are well off in this world.
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Mary Magdalene is reported to be one of the women at the empty tomb.
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Moses sends 12 scouts into the land to perform reconnaissance; there was one for each tribe.
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Moses stayed on the Mountain for 40 days and 40 nights.
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Nehemiah remonstrates the people because they had not been setting apart a portion for the priests.
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One reason given for the people's request for a king is that they "wanted to be like the other nations."
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One reason the Hebrews were enslaved was that there was a new king in Egypt who did not know Joseph.
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Onesimus, who was a slave to Philemon, has become a Christian while he was with Paul.
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Paul admits that he was scrupulous in keeping the ancestral Law.
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Paul argues that Circumcision for an individual means keeping the entire Law.
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Paul argues that even an Angel cannot give to the community another Gospel contrary to the one he presented.
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Paul calls himself a prisoner in the opening to Philemon.
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Paul faces opposition in Ephesus from silversmiths.
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Paul first came to Galatia because he had been sick.
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Paul makes a strong connection between the nature of Jesus' resurrection and the resurrection of believers.
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Paul meets in Ephesus followers of John the Baptist.
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Paul praised the Atheneans since they were seeking after the God who made all.
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Paul quotes some pagan poetry in his speech in the Areopagus.
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Paul was a Roman citizen by birth.
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Peter has his name changed after he recognizes Jesus as Messiah.
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Peter has to justify baptizing Cornelius' household to the community in Jerusalem.
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Peter is delivered from prison by an angel.
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Peter is given the keys to the kingdom of Heaven by Jesus.
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Peter is married before he is called by Jesus.
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Peter is proclaimed by the Church mostly as the one to whom Christ said, "Feed my lambs."
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Philip knows what the eunuch was reading because he was reading the text aloud.
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Psalm 41, which ends "Book 1" of the Psalms, ends with a statement of praise of God.
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Psalm 95 begins with a call to prayer.
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Purim was a feast established after the Exile.
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Question 3 Many feasts had an agricultural beginning, which then celebrated a historical event.
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Samuel informs the people that God will do nothing about a king who becomes oppressive.
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Saul becomes angry at David because he receives more praise about war victories.
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Saul's mental problems are described in the Bible as resulting from an "evil spirit" which came from the LORD.
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Simeon was told that he would not die until he had seen the Messiah of the Lord.
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Solomon gets help in building the Temple from the King of Tyre.
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Solomon's prayer at the dedication of the Temple asks God to hear prayers of his people.
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Some of Jesus' comments seem more prophesy than truism, like the superiority of the contemplative life exemplifed by Mary of Bethany.
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Some of the festivals of Israel came from pagan roots.
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The Apostles left the presence of the council rejoicing because they had suffered "dishonor for the name."
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The Atheneans, at first, think that Paul is talking about two new gods.
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The Biblical Commission admits that some in the academy regard faith as incompatible with historical truth.
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The Book of Wisdom claims that the ungodly summon Death in all that they do.
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The Coming of the Son of Man at the End will not be hidden, but rather evident to everyone.
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The Evangelists reported some events and summarized others in their presentation of the Christian message.
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The Four Beasts of Daniel's vision represent four different kings.
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The Galatians are called foolish by Paul.
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The Gospel of Mark is the only one to contain the identifying phrase "Son of Mary."
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The Israelites were not allowed to come onto the Mountain, only Moses.
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The Jewish notion of Messiah needed to be rethought in terms of the overall ministry, including the ending, of Jesus..
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The Marriage teaching found in Matthew's Gospel does contain an exception that would render a second marriage not adultery.
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The Preacher claims that humans are similar to animals in that they all die.
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The Preacher decided to figure out what the best way one could live a life; one option was to hand himself over to the drinking of wine.
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The Servant of the Lord in Isaiah gave up his life on behalf of others.
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The Tent of Meeting was meant to be carried around by the community.
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The disciples on the Road to Emmaus recognize Jesus in the breaking of the Bread.
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The dream of the king which Daniel interprets in ch. 2 acknowledges that the king was put on the throne by the God of Israel.
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The faith the Apostles held in Jesus' divinity after the Resurrection reinforced their memory of the events they witnessed during the public ministry.
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The fear of the Lord is the beginning of Wisdom.
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The first recorded martyr of the Church age is Stephen.
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The flames in the furnace was so great that the guards putting Daniel's companions into it were consumed by them.
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The genealogy according to Matthew is divided into groups of 14 by our author.
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The killing of the children by Herod is similar to what happens near the time of Moses' birth.
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The life and teaching of Jesus were not related in order to be remembered, but "preached" to provide a basis of faith and morals.
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The opening events (up to the Wedding at Cana) of the Gospel of John take place within one week.
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The parents of the man born blind were afraid of being expelled from the synagogue.
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The plant that shaded Jonah was put there by the power of God.
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The reign of Manasseh was the final straw in causing the Exile.
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The seven men commissioned in Acts 6 were designated to help the Apostles in the distribution of food.
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The statement made by Jesus to eat my flesh and drink my blood shocked his audience.
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The tassels that were to be worn on their cloaks were meant to remind them of the commandments of God.
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The term "the Prophet" was used to designate the promised "Prophet like Moses."
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The term kyrios (Lord) in the NT often shows a belief in the divinity of Jesus.
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The townspeople vouch for the Centurion who asks Jesus to heal his slave.
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The tribe of Levi was not given a share of the heritage of Israel; thus, they are made dependent upon the offerings made to God.
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The two candidates to replace Judas have as one of their main qualifications for the job the fact that they were with Jesus from the beginning.
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The use of "I Am" in John's Gospel is a reference to Yhwh's revelation of his name to Moses.
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The verse describing Saul's age when he became king and how long he reigned is corrupt in the Hebrew.
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The words said over Jesus during his baptism are reminiscent of the language spoken to the King in Psalm 2.
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There seems to be a distinction in the biblical texts between Priests and Levites and their duties.
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There was more than one deportation from Judah to Babylon.
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To Chesterton, the multiplicity of pictures of Jesus put forward by different scholars are individually lacking, but together, they point to the more profound truth.
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When God threatens to destroy the people and start over, Moses reminds Him about what He did for them in Egypt.
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When Israel is hungry in the wilderness, God provides manna from Heaven.
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When Jesus cleanses the leper early in Mark''s Gospel, he touches him.
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When Jesus describes himself as the Good Shepherd, he talks about sheep "not of this fold"; this is an indication of the universality of his mission.
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When Jesus teaches the Pharisees about the indissolvability of marriage, he quotes the opening chapters of Genesis.
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When sacrificing to inaugurate the covenant, Moses took half of the blood and sprinkled it onto the people.
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Wisdom is personified within the Book of Proverbs as a Lady.
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A story within the Bible should always be considered within the genre of history.
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Abraham is given the land where he buries Sarah, his wife.
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All of the texts in the OT which foreshadow the coming of Christ were written explicitly for that purpose.
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Because the OT contains things which may be incomplete and temporary, they are not intended to be part of the teaching of God.
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Cain was a shepherd.
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Enoch was the longest lived of the Patriarchs before Noah.
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Fear and shame are not related.
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God calls Abraham while he is living in Ur.
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In the coveting commands of the Ten Commandments, a wife is considered among the husband's property in both versions.
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Ishmael was the firstborn of Abraham and his true heir.
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It is legitimate to refer to moral reasoning as superstition because its contours and scope of its knowledge are not mathematical.
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It is not possible for human reason to know God from the created reality.
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Luther did not think the Apocrypha was worth anything and so did not include them in his Bible.
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Moses was born into the Tribe of Judah.
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Noah punishes the son who sees him naked.
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Pope Pius XII began to open up modern research into the Bible with his Encyclical "Providentissimus Deus."
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Sinful man finds no interior conflict between body and spirit.
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Sundberg argues that Jerome's arguments for the canon should be used today; they remain valid.
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Textual Criticism involves identifying important words within a given text.
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The Apostles were unwilling to hand their teaching authority over to the next generation of leaders after them as Jesus had not told them to.
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The Bible explicitly gives the reasons as to why God chooses Abram when he does.
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The Tree of Life along with the Tree of Knowledge was forbidden to the man from the beginning of his creation.
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The division of the Bible into chapters and verses are original to the text.
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The final plague strikes only the household of Pharoah.
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The mark given to Cain was a punishment by God.
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The texts of the OT were originally addressed to the chosen people at the time; thus, they have no meaning for us at this time.
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There were only a few languages spoken across the Ancient Near East
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To maintain their empire, the Egyptians instituted a policy of mass deportation of conquered lands.
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Whether a book is quoted in New Testament or not is a good argument for the inclusion or exclusion of a book in the Old Testament.
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A prophet is false if they only fail to produce a sign showing they are from God.
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A slave who is also a Hebrew would not be released from servitude.
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According to Proverbs, the beginning of knowledge is advanced school-work.
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After David was anointed King, God began to move Saul off the throne to make room for David.
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After the death of Saul, David is anointed king of all Israel immediately.
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Ahab is defiant when Elijah condemns him and his house; he vows to continue his actions.
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All the sailors on the ship Jonah took were from Israel.
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Amos condemned Israel for their crimes against their neighbors in times of war.
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Amos prophesied in the Kingdom of Judah his whole career.
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Anyone who kills another, even if it is premeditated, may seek refuge in the Cities of Refuge and there be safe from any kind of consequences.
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Both Aaron and Miriam are punished when they speak out against their brother.
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Both Isaiah and Jeremiah eagerly volunteer to be prophet for God.
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Dathan and Abiram were exiled from the people for their rebellion against Moses.
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David is allowed by God to build a Temple in Jerusalem.
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David promotes the man who brings him the news of Saul's death to a high position in his government.
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Even an accidental death of another person is punishable by the death penalty.
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Hezekiah is the king whose practices are the "final straw" in triggering the Exile.
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Hosea sees that the people of Israel have completely broken the covenant; it will never come back.
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Hosea's wife turned to prostitution only after he divorced her.
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In Acts, it is Peter that first refers to Jesus as "the Son of God."
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In Exodus and Deuteromony, the blessing for keeping the commands of God is eternity in Heaven with God.
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In John's Gospel, Jesus cleanses the Temple around the Feast of the Dedication.
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In Luke's Gospel, the women's account was immediately believed.
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In his first speech in Acts (ch. 2), Peter spends most of his presentation on the value of Jesus' teaching.
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Jesus affirms that Moses is the one who feeds Israel in the wilderness.
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Jesus claims that he has come to abolish Mosaic Law.
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Jesus devoted most of his teaching to denouncing war among nations.
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Jesus is only seen as the "Servant of God" (taken from Isaiah, among other places) after many years of theological reflection.
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Jesus' moral teachings depended on the Roman Empire for understanding and validity.
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Jesus' teaching on marriage is appropriate for his time and place in the first century in Galilee.
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Job sins when he curses the day that he was born.
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Jonah apologizes in his prayer inside the belly of the fish.
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Josiah is punished for consulting with a female prophet.
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Luke admits to being the first one to write a Gospel.
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Luke focuses his account on Joseph and his actions and reactions to the events.
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Luke narrates Paul's full argument before the council in Acts 15.
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Luke recounts the visit of the Magi to the family after the birth of Jesus.
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Luke s account has Mary and Joseph living in Bethlehem the entire pregnancy of Mary.
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Luke's version of the Lord's Prayer is identical to the one prayed by Christians today.
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Manasseh forbade the practice of child sacrifice.
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Mark describes in great detail the temptations Jesus undergoes in the Wilderness.
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Matthew traces Jesus' genealogy back to Adam.
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Nathan directly confronts David with the accusation of adultery and murder after his sin with Bathsheba.
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Nehemiah told the people they should weep after the reading of the Law in sorrow for the sins that they had committed.
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Paul became a follower of Jesus during the public ministry of Jesus.
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Paul condemns the procedure of baptizing someone in place of those who had died.
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Paul is asked in his conversion, why he is persecuting "the people of God."
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Paul thanks God for the graces given to the Churches in Galatia.
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Paul's overall argument is that righteousness comes from the following of the Jewish Law.
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Peter is in Jerusalem when he receives the vision of the unclean animals.
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Sacrifice was not restored in Jerusalem until the entire Temple complex was completed.
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Simon, who was known as a magician, was able to impart the gift of the Holy Spirit by laying hands on people.
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Solomon asks God for the blessing of a long life.
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Solomon was reported to have 300 wives.
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The Apostles in Jerusalem demanded that Titus, one of Paul's companions, be circumcised.
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The Biblical Commission argues that the early writers of the church have no value for today's scholars.
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The Book of Proverbs consists of long wisdom poems throughout the book.
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The End will immediately follow upon the wars and rumor of wars predicted by Jesus.
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The High Priest is called a son of God, begotten by the Almighty.
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The Sabbath Command in the Deuteronomy account links the keeping of the Sabbath to Creation.
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The crowd around Jesus when he heals the paralytic are wrong when they say only God can forgive sins.
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The decision of the council of Jerusalem (Acts 15) is that the Gentiles have to follow all part of the Mosaic Law, including circumscision.
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The design of Solomon's Temple was unique for the Ancient Near East.
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The early Christians had their Eucharistic Celebrations, "breaking of bread," within the Temple.
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The few restrictions placed on the Gentiles outside of the moral law are communicated to the community in Antioch by Paul orally.
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The figure that Daniel sees on the banks of the Great River was actually God.
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The first disciples ask if they can follow Jesus.
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The household of Cornelius receives the Holy Spirit immediately following their baptism.
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The king, Manasseh, was a good king in the eyes of Yhwh.
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The man of God who condemns the altar erected by Jeroboam was killed on the order of the king for his words of condemnation.
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The opening scene of Acts is the account of finding Jesus' tomb empty.
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The original meaning of Jesus' name in Hebrew is "God saves."
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The prophets condemned the very idea of animal sacrifice.
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The seventy sent out by Jesus to minister had success in everything but exorcisms.
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The testimony of one witness is sufficient to convict someone of a crime.
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The text of the Book of Job claims to have been written by Solomon.
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The three Gospels, Matthew, Mark, and Luke, when relating the same story, always use identical wording in their telling.
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The titles of "Master" and "Rabbi" often contained great theological weight.
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The tone of Psalm 22 is all negative; there is no hope for the speaker.
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The two listings of the Ten Commandments are completely identical.
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The wise men and sorcerers of Egypt were able to duplicate all of the plagues called down by Moses and Aaron.
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There are no restrictions in the Law concerning the behavior of the king.
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There is clear evidence of continual use of the Tent of Meeting from the time of Moses to the Building of the Temple by Solomon.
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There is some compromise of the truth value of the Gospels because of the differences in the ordering of events.
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To bring the Widow's son back to life, Elijah goes to his bed and commands that he gets up.
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Two of the seventy elders chosen by God did not come to the ceremony, the spirit of God was not given to them.
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When Jesus appears to the Apostles, he is as insubstantial as a ghost.
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When the people try to invade the Promised Land after refusing God's instruction, God relents and helps them.
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A smoking firepot and flaming torch, representing God, pass between the halves of the animals sacrificed by Abram.
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A word forms a bridge between two people.
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Abraham convinces God to not destroy Sodom and Gomorrah if they were to find ten righteous people there.
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Addressing God as "my Father" would have been unheard of at the time of Jesus.
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All firstborn sons of Israel should have a sacrifice offered in their place as they are dedicated to God.
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An image goes beyond itself and manifests something that it is not.
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Ancient exegetes found a spiritual sense in the smallest details of the biblical text, a practice that we do not follow today.
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Archeology studies the physical human remains of civilization.
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At the time of Jesus, the Jewish canon was closed only with regard to the Law and the Prophets.
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Christ is not only the mediator but also the fullness of revelation.
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Christianity cannot use the Theological justification of the Rabbis for canonicity since it argues for the inspiration of the NT.
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Each human being is willed by God; each is made in the image and likeness of God.
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Esau was supposed to be the heir of Isaac.
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Fragments of pottery can be dated based on discoveries put into a system of a pottery clock.
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Fundamentalism does not take into account the historical character of biblical revelation.
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God keeps repeating throughout the creation account that creation is good.
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God laid the groundwork for the Gospel beginning with Abraham and the other Patriarchs.
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God's order to take and sacrifice Isaac is presented as a test of Abraham.
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Gunkel tried to find the genre and the setting within the life of the community of various texts in his research in the OT.
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In taking and eating the fruit of the Tree of Knowledge, the man and woman question the gift of creation and the love through which it was given.
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In the Bible, God creates by forming the world from pre-existing matter.
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In the song sung after crossing the Sea, Israel affirms that God is a warrior fighting on their side.
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It is through Sacred Tradition that the canon of Sacred Scripture is known.
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Jacob is specifically told to not marry any woman from among the Canaanites.
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Luther had to confront the issue that the case for Purgatory was based on a text from Second Maccabees.
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Melchizedek is both a priest and king.
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Metzger argued that the Rabbinic decision at Jamnia was determined by long usage and acceptance of what was canonical.
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Moses appoints judges to help him based on the advice of his father-in-law.
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One oddity of the Creation account in Genesis 1 is the unexpected shift to the plural pronoun in the divine discussion about creating humans.
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One thing which convinced believers that the texts should be preserved was that they continue to be the bearers of meaning for generations to come.
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Scripture has as authors both God and human beings.
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Semitic groups called the Hyksos held control over the Delta region in Egypt during the Second Intermediate Period.
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Since the 18th Century more and more scholars argued against Mosaic authorship of the Pentateuch.
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The Alexandrian Canon has been used to explain why Christianity accepted more books that Israel.
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The Amarna Tablets were letters written from small city states in Canaan asking for help from Egypt.
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The Babylonians and Assyrians had a shared culture and language.
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The Christian Church at the beginning mostly used the Greek version of the OT.
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The Church does allow for translations to be produced in cooperation with other churches for the benefit of all Christians.
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The Churches of the Reformation believed that the Bible was the only source of religious authority.
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The Historical-Critical method is historical because it seeks to explain the process by which a text came about.
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The Siloam Inscription seems to confirm the accounts of Hezekiah's perparations for a siege of Jerusalem.
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The Ten Commandments can be divided between duties to God and duties to neighbor.
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The best way to view the OT texts is as the written religious heritage of Ancient Israel.
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The books of the OT sometimes debate topics with each other.
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The city and tower of Babel are built so the people will not be scattered across the face of the earth.
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The core of the Septuagint was a Greek translation of the Hebrew Scriptures.
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The covering of the couple's nakedness hides the visible signs of their masculinity and femininity.
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The languages of Israel's smaller neighbors (Edom, Moab and Ammon) were essentially dialects of Hebrew.
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The name "Eve" means "mother of all the living."
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The name "Israel" means "you have striven against God and man and have prevailed."
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The serpent in the Garden does not tempt by denying the existence of God.
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The serpent was a creature made by the LORD God.
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The sign of water into blood was originally intended to prove to Israel that Moses came from God.
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The text in its final form is the expression of the word of God.
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The three major periods into which the ancient world is divided are based on the tools used at the time.
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Theological speculation on Inspiration was not started until the years following the Reformation.
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We cannot simply approach the Bible as we would any other historical book.
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When Noah leaves the Ark, God gives him commands similar to those given to humans in chapter 1.
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When the debate began on the contents of the Bible at the Council of Trent, the question on the biblical books was still being debated.
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Ezekiel is told he would be held responsible for the sins of someone that he is told to warn, but does not.
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Ezra was disturbed that some, including some Levites had taken wives from among the local, non-Jewish population.
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God asks Job whether or not he is claiming knowledge equal to divine knowledge.
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God has set his king on the holy Mountain, Zion.
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God identifies himself to Moses as the God of his ancestors.
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God is called the shepherd of the people.
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Hezekiah's kingdom is saved from the army of Sennacherib after the Angel of the LORD strikes down many of the men of the invading army.
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In John, the asking of Peter, "Do you love me?" is in response to Peter's three denials.
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In Psalm 22, the speaker will Praise the Name of the LORD for his salvation.
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In an animal sacrifice, Israel gave back the life given as gift by God.
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In chapter 11 of John, Caiaphas utters a prophesy because he is the High Priest.
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In the early period of Israelite worship, places of significant encounters with God were important and became places of Sacrifice.
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In the parable, when the invited guests refuse to come, the Master sends out his servants to bing in anyone, including those found in the streets.
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Israel did not know that the bounty that they thought came from the idols really came from the LORD.
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Israel is commanded to love the LORD.
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Israel is told not to oppress foreigners living in their land because of their experience in Egypt.
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Jesus is accused of driving out demons by the power of Be-elzebul.
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Jesus often corrects the disciples' view of the coming Messiah.
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Jesus teaches that who ever divorces his wife makes her an adulteress.
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A person is blessed who can meditate on the Law day and night so as to avoid the evil-doers.
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A rumor had arisen that John, the "beloved disciple," would not die.
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A woman raped in "open country" is presumed innocent of any crime and should not be punished.
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After Paul arries in Jerusalem, he is asked to help four Nazarites fulfil the requirements of their vow.
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After performing a miracle, the people of Lystra thought Paul and Barnabus were gods and almost offered a sacrifice to them.
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After returning to Jesusalem after Jesus appeared to them in Emmaus, the two disciples are told that Simon-Peter had seen Jesus.
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After the people refuse to invade the land, God sends them back into the wilderness so that the generation who left Egypt would not enter the Promised Land.
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All the Gospels report that the tomb was empty of Jesus' body.
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All traditional worship sites are to be destroyed; the LORD is to be worshipped in one location to be set in the future.
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Amos refers to the noble women of Samaria as "cows of Bashan."
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Amos takes offense to being called a prophet by Amaziah the Priest.
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Ananias is at first relunctant to see Paul.
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Any prophet who tells the people to worship other gods is to be put to death.
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Anyone executed by "hanging from a tree" must be removed before nightfall.
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At the end of John 6, Jesus loses some of his disciples because of the "hard saying."
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At the orders of Josiah, the High Priest and others go consult a prophetess about the implications of finding the Book of the Law.
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Before the covenant is presented to the people, they are reminded about what God did for them during the Exodus.
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Believers in Jesus are first called Christians in the city of Antioch.
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Both John and Paul argue that Jesus was divine even though he became a human being.
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Chapter 12 of Daniel teaches that the dead would be raised at the end.
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Chesterton characterizes Jesus as very practical person in his work as an exorcist.
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Clean land animals must have a cloven hoof and chew the cud.
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Cornelius is a Gentile who believes in the God of Israel but who has not been circumcised.
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Cyrus not only allowed Israel to rebuild the Temple, he also returned sacred vessels seized by the Babylonians.
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Daniel and his companions were given their wisdom, which surpassed those of the Babylonians, by God.
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Daniel is nearly executed along with all of the Wise Men of Babylon.
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Daniel resolved not to eat the food given to him by the king because it was unclean.
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Daniel, in his vision of the four beasts, sees one coming like a son of man who is presented to the Ancient of Days and given authority over all.
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During the ceremony to confess their sins, Ezra recites the history of the people up to that time.
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Each Psalm is a separate, distinct poem.
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Elijah challenges the prophets of Ba'al to show which deity had true power in Israel.
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Even though Jesus praises John the Baptist, he says that John is lower than any in the Kingdom of God.
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