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Prologue (1650) To sing of Wars, of Captains, and of Kings, Of Cities founded, Common-wealths begun, For my mean Pen are too superior things; Or how they all, or each their dates have run, Let Poets and Historians set these forth. My obscure lines shall not so dim their worth. But when my wond'ring eyes and envious heart Great Bartas' sugar'd lines do but read o'er, Fool, I do grudge the Muses did not part 'Twixt him and me that over-fluent store. A Bartas can do what a Bartas will But simple I according to my skill. From School-boy's tongue no Rhet'ric we expect, Nor yet a sweet Consort from broken strings, Nor perfect beauty where's a main defect. My foolish, broken, blemished Muse so sings, And this to mend, alas, no Art is able, 'Cause Nature made it so irreparable. Nor can I, like that fluent sweet-tongued Greek Who lisp'd at first, in future times speak plain. By Art he gladly found what he did seek, A full requital of his striving pain. Art can do much, but this maxim's most sure: A weak or wounded brain admits no cure. I am obnoxious to each carping tongue Who says my hand a needle better fits. A Poet's Pen all scorn I should thus wrong, For such despite they cast on female wits. If what I do prove well, it won't advance, They'll say it's stol'n, or else it was by chance. But sure the antique Greeks were far more mild, Else of our Sex, why feigned they those nine And poesy made Calliope's own child? So 'mongst the rest they placed the Arts divine, But this weak knot they will full soon untie. The Greeks did nought but play the fools and lie. Let Greeks be Greeks, and Women what they are. Men have precedency and still excel; It is but vain unjustly to wage war. Men can do best, and Women know it well. Preeminence in all and each is yours; Yet grant some small acknowledgement of ours. And oh ye high flown quills that soar the skies, And ever with your prey still catch your praise, If e'er you deign these lowly lines your eyes, Give thyme or Parsley wreath, I ask no Bays. This mean and unrefined ore of mine Will make your glist'ring gold but more to shine.

Anne Bradstreet

THOUGHTS ON THE PRESENT STATE OF AMERICAN AFFAIRS.In the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and prepossession, and suffer his reason and his feelings to determine for themselves; that he will put on, or rather that he will not put off, the true character of a man, and generously enlarge his views beyond the present day.Volumes have been written on the subject of the struggle between England and America. Men of all ranks have embarked in the controversy, from different motives, and with various designs; but all have been ineffectual, and the period of debate is closed. Arms, as the last resource, decide the contest; the appeal was the choice of the king, and the continent hath accepted the challenge.It hath been reported of the late Mr. Pelham (who tho' an able minister was not without his faults) that on his being attacked in the house of commons, on the score, that his measures were only of a temporary kind, replied "they will last my time." Should a thought so fatal and unmanly possess the colonies in the present contest, the name of ancestors will be remembered by future generations with detestation.The sun never shined on a cause of greater worth. 'Tis not the affair of a city, a country, a province, or a kingdom, but of a continent—of at least one eighth part of the habitable globe. 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now. Now is the seed time of continental union, faith and honor. The least fracture now will be like a name engraved with the point of a pin on the tender rind of a young oak; the wound will enlarge with the tree, and posterity read it in full grown characters.By referring the matter from argument to arms, a new era for politics is struck; a new method of thinking hath arisen. All plans, proposals, &c. prior to the nineteenth of April, i.e. to the commencement of hostilities, are like the almanacks of the last year; which, though proper then, are superseded and useless now. Whatever was advanced by the advocates on either side of the question then, terminated in one and the same point, viz. a union with Great-Britain; the only difference between the parties was the method of effecting it; the one proposing force, the other friendship; but it hath so far happened that the first hath failed, and the second hath withdrawn her influence.As much hath been said of the advantages of reconciliation, which, like an agreeable dream, hath passed away and left us as we were, it is but right, that we should examine the contrary side of the argument, and inquire into some of the many material injuries which these colonies sustain, and always will sustain, by being connected with, and dependent on Great-Britain. To examine that connection and dependence, on the principles of nature and common sense, to see what we have to trust to, if separated, and what we are to expect, if dependent.I have heard it asserted by some, that as America hath flourished under her former connection with Great-Britain, that the same connection is necessary towards her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument. We may as well assert that because a child has thrived upon milk, that it is never to have meat, or that the first twenty years of our lives is to become a precedent for the next twenty. But even this is admitting more than is true, for I answer roundly, that America would have flourished as much, and probably much more, had no European power had anything to do with her. The commerce, by which she hath enriched herself are the necessaries of life, and will always have a market while eating is the custom of Europe.But she has protected us, say some. That she has engrossed us is true, and defended the continent at our expense as well as her own is admitted, and she would have defended Turkey from the same motive, viz. the sake of trade and dominion.Alas, we have been long led away by ancient prejudices, and made large sacrifices to superstition. We have boasted the protection of Great-Britain, without considering, that her motive was interest not attachment; that she did not protect us from our enemies on our account, but from her enemies on her own account, from those who had no quarrel with us on any other account, and who will always be our enemies on the same account. Let Britain wave her pretensions to the continent, or the continent throw off the dependence, and we should be at peace with France and Spain were they at war with Britain. The miseries of Hanover last war ought to warn us against connections.It has lately been asserted in parliament, that the colonies have no relation to each other but through the parent country, i.e. that Pennsylvania and the Jerseys, and so on for the rest, are sister colonies by the way of England; this is certainly a very round-about way of proving relationship, but it is the nearest and only true way of proving enemyship, if I may so call it. France and Spain never were, nor perhaps ever will be our enemies as Americans, but as our being the subjects of Great-Britain.But Britain is the parent country, say some. Then the more shame upon her conduct. Even brutes do not devour their young, nor savages make war upon their families; wherefore the assertion, if true, turns to her reproach; but it happens not to be true, or only partly so, and the phrase parent or mother country hath been jesuitically adopted by the king and his parasites, with a low papistical design of gaining an unfair bias on the credulous weakness of our minds. Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still. In this extensive quarter of the globe, we forget the narrow limits of three hundred and sixty miles (the extent of England) and carry our friendship on a larger scale; we claim brotherhood with every European Christian, and triumph in the generosity of the sentiment.It is pleasant to observe by what regular gradations we surmount the force of local prejudice, as we enlarge our acquaintance with the world. A man born in any town in England divided into parishes, will naturally associate most with his fellow parishioners (because their interests in many cases will be common) and distinguish him by the name of neighbor; if he meet him but a few miles from home, he drops the narrow idea of a street, and salutes him by the name of townsman; if he travel out of the county, and meet him in any other, he forgets the minor divisions of street and town, and calls him countryman, i.e. county-man; but if in their foreign excursions they should associate in France or any other part of Europe, their local remembrance would be enlarged into that of Englishmen. And by a just parity of reasoning, all Europeans meeting in America, or any other quarter of the globe, are countrymen; for England, Holland, Germany, or Sweden, when compared with the whole, stand in the same places on the larger scale, which the divisions of street, town, and county do on the smaller ones; distinctions too limited for continental minds. Not one third of the inhabitants, even of this province, are of English descent. Wherefore I reprobate the phrase of parent or mother country applied to England only, as being false, selfish, narrow and ungenerous.But admitting, that we were all of English descent, what does it amount to? Nothing. Britain, being now an open enemy, extinguishes every other name and title: And to say that reconciliation is our duty, is truly farcical. The first king of England, of the present line (William the Conqueror) was a Frenchman, and half the Peers of England are descendants from the same country; therefore, by the same method of reasoning, England ought to be governed by France.Much hath been said of the united strength of Britain and the colonies, that in conjunction they might bid defiance to the world. But this is mere presumption; the fate of war is uncertain, neither do the expressions mean any thing; for this continent would never suffer itself to be drained of inhabitants, to support the British arms in either Asia, Africa, or Europe.Besides what have we to do with setting the world at defiance? Our plan is commerce, and that, well attended to, will secure us the peace and friendship of all Europe; because, it is the interest of all Europe to have America a free port. Her trade will always be a protection, and her barrenness of gold and silver secure her from invaders.I challenge the warmest advocate for reconciliation, to shew, a single advantage that this continent can reap, by being connected with Great Britain. I repeat the challenge, not a single advantage is derived. Our corn will fetch its price in any market in Europe, and our imported goods must be paid for buy them where we will.But the injuries and disadvantages we sustain by that connection, are without number; and our duty to mankind at large, as well as to ourselves, instruct us to renounce the alliance: Because, any submission to, or dependence on Great-Britain, tends directly to involve this continent in European wars and quarrels; and sets us at variance with nations, who would otherwise seek our friendship, and against whom, we have neither anger nor complaint. As Europe is our market for trade, we ought to form no partial connection with any part of it. It is the true interest of America to steer clear of European contentions, which she never can do, while by her dependence on Britain, she is made the make-weight in the scale of British politics.Europe is too thickly planted with kingdoms to be long at peace, and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin, because of her connection with Britain. The next war may not turn out like the last, and should it not, the advocates for reconciliation now will be wishing for separation then, because, neutrality in that case, would be a safer convoy than a man of war. Everything that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, 'Tis time to part. Even the distance at which the Almighty hath placed England and America, is a strong and natural proof, that the authority of the one, over the other, was never the design of Heaven. The time likewise at which the continent was discovered, adds weight to the argument, and the manner in which it was peopled increases the force of it. The reformation was preceded by the discovery of America, as if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety.The authority of Great-Britain over this continent, is a form of government, which sooner or later must have an end: And a serious mind can draw no true pleasure by looking forward, under the painful and positive conviction, that what he calls "the present constitution" is merely temporary. As parents, we can have no joy, knowing that this government is not sufficiently lasting to ensure anything which we may bequeath to posterity: And by a plain method of argument, as we are running the next generation into debt, we ought to do the work of it, otherwise we use them meanly and pitifully. In order to discover the line of our duty rightly, we should take our children in our hand, and fix our station a few years farther into life; that eminence will present a prospect, which a few present fears and prejudices conceal from our sight.Though I would carefully avoid giving unnecessary offence, yet I am inclined to believe, that all those who espouse the doctrine of reconciliation, may be included within the following descriptions. Interested men, who are not to be trusted; weak men, who cannot see; prejudiced men, who will not see; and a certain set of moderate men, who think better of the European world than it deserves; and this last class, by an ill-judged deliberation, will be the cause of more calamities to this continent, than all the other three.It is the good fortune of many to live distant from the scene of sorrow; the evil is not sufficient brought to their doors to make them feel the precariousness with which all American property is possessed. But let our imaginations transport us for a few moments to Boston, that seat of wretchedness will teach us wisdom, and instruct us forever to renounce a power in whom we can have no trust. The inhabitants of that unfortunate city, who but a few months ago were in ease and affluence, have now, no other alternative than to stay and starve, or turn out to beg. Endangered by the fire of their friends if they continue within the city, and plundered by the soldiery if they leave it. In their present condition they are prisoners without the hope of redemption, and in a general attack for their relief, they would be exposed to the fury of both armies.Men of passive tempers look somewhat lightly over the offences of Britain, and, still hoping for the best, are apt to call out, "Come, come, we shall be friends again, for all this." But examine the passions and feelings of mankind, Bring the doctrine of reconciliation to the touchstone of nature, and then tell me, whether you can hereafter love, honor, and faithfully serve the power that hath carried fire and sword into your land? If you cannot do all these, then are you only deceiving yourselves, and by your delay bringing ruin upon posterity. Your future connection with Britain, whom you can neither love nor honor, will be forced and unnatural, and being formed only on the plan of present convenience, will in a little time fall into a relapse more wretched than the first. But if you say, you can still pass the violations over, then I ask, Hath your house been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then are you not a judge of those who have. But if you have, and still can shake hands with the murderers, then are you unworthy of the name of husband, father, friend, or lover, and whatever may be your rank or title in life, you have the heart of a coward, and the spirit of a sycophant.This is not inflaming or exaggerating matters, but trying them by those feelings and affections which nature justifies, and without which, we should be incapable of discharging the social duties of life, or enjoying the felicities of it. I mean not to exhibit horror for the purpose of provoking revenge, but to awaken us from fatal and unmanly slumbers, that we may pursue determinately some fixed object. It is not in the power of Britain or of Europe to conquer America, if she do not conquer herself by delay and timidity. The present winter is worth an age if rightly employed, but if lost or neglected, the whole continent will partake of the misfortune; and there is no punishment which that man will not deserve, be he who, or what, or where he will, that may be the means of sacrificing a season so precious and useful.It is repugnant to reason, to the universal order of things to all examples from former ages, to suppose, that this continent can longer remain subject to any external power. The most sanguine in Britain does not think so. The utmost stretch of human wisdom cannot, at this time, compass a plan short of separation, which can promise the continent even a year's security. Reconciliation is now a fallacious dream. Nature hath deserted the connection, and Art cannot supply her place. For, as Milton wisely expresses, "never can true reconcilement grow where wounds of deadly hate have pierced so deep."Every quiet method for peace hath been ineffectual. Our prayers have been rejected with disdain; and only tended to convince us, that nothing flatters vanity, or confirms obstinacy in Kings more than repeated petitioning—and nothing hath contributed more than that very measure to make the Kings of Europe absolute: Witness Denmark and Sweden. Wherefore, since nothing but blows will do, for God's sake, let us come to a final separation, and not leave the next generation to be cutting throats, under the violated unmeaning names of parent and child.To say, they will never attempt it again is idle and visionary, we thought so at the repeal of the stamp-act, yet a year or two undeceived us; as well may we suppose that nations, which have been once defeated, will never renew the quarrel.As to government matters, it is not in the power of Britain to do this continent justice: The business of it will soon be too weighty, and intricate, to be managed with any tolerable degree of convenience, by a power, so distant from us, and so very ignorant of us; for if they cannot conquer us, they cannot govern us. To be always running three or four thousand miles with a tale or a petition, waiting four or five months for an answer, which when obtained requires five or six more to explain it in, will in a few years be looked upon as folly and childishness—There was a time when it was proper, and there is a proper time for it to cease.Small islands not capable of protecting themselves, are the proper objects for kingdoms to take under their care; but there is something very absurd, in supposing a continent to be perpetually governed by an island. In no instance hath nature made the satellite larger than its primary planet, and as England and America, with respect to each other, reverses the common order of nature, it is evident they belong to different systems: England to Europe, America to itself.I am not induced by motives of pride, party, or resentment to espouse the doctrine of separation and independence; I am clearly, positively, and conscientiously persuaded that it is the true interest of this continent to be so; that everything short of that is mere patchwork, that it can afford no lasting felicity,—that it is leaving the sword to our children, and shrinking back at a time, when, a little more, a little farther, would have rendered this continent the glory of the earth.As Britain hath not manifested the least inclination towards a compromise, we may be assured that no terms can be obtained worthy the acceptance of the continent, or any ways equal to the expense of blood and treasure we have been already put to.The object, contended for, ought always to bear some just proportion to the expense. The removal of North, or the whole detestable junto, is a matter unworthy the millions we have expended. A temporary stoppage of trade, was an inconvenience, which would have sufficiently balanced the repeal of all the acts complained of, had such repeals been obtained; but if the whole continent must take up arms, if every man must be a soldier, it is scarcely worth our while to fight against a contemptible ministry only. Dearly, dearly, do we pay for the repeal of the acts, if that is all we fight for; for in a just estimation, it is as great a folly to pay a Bunker-hill price for law, as for land. As I have always considered the independency of this continent, as an event, which sooner or later must arrive, so from the late rapid progress of the continent to maturity, the event could not be far off. Wherefore, on the breaking out of hostilities, it was not worth the while to have disputed a matter, which time would have finally redressed, unless we meant to be in earnest; otherwise, it is like wasting an estate on a suit at law, to regulate the trespasses of a tenant, whose lease is just expiring. No man was a warmer wisher for reconciliation than myself, before the fatal nineteenth of April 1775, but the moment the event of that day was made known, I rejected the hardened, sullen tempered Pharaoh of England for ever; and disdain the wretch, that with the pretended title of father of his people can unfeelingly hear of their slaughter, and composedly sleep with their blood upon his soul.But admitting that matters were now made up, what would be the event? I answer, the ruin of the continent. And that for several reasons.First. The powers of governing still remaining in the hands of the king, he will have a negative over the whole legislation of this continent. And as he hath shewn himself such an inveterate enemy to liberty, and discovered such a thirst for arbitrary power; is he, or is he not, a proper man to say to these colonies, "You shall make no laws but what I please." And is there any inhabitant in America so ignorant, as not to know, that according to what is called the present constitution, that this continent can make no laws but what the king gives leave to; and is there any man so unwise, as not to see, that (considering what has happened) he will suffer no law to be made here, but such as suit his purpose. We may be as effectually enslaved by the want of laws in America, as by submitting to laws made for us in England. After matters are made up (as it is called) can there be any doubt, but the whole power of the crown will be exerted, to keep this continent as low and humble as possible? Instead of going forward we shall go backward, or be perpetually quarrelling or ridiculously petitioning.—We are already greater than the king wishes us to be, and will he not hereafter endeavor to make us less? To bring the matter to one point. Is the power who is jealous of our prosperity, a proper power to govern us? Whoever says No to this question is an independent, for independency means no more, than, whether we shall make our own laws, or whether the king, the greatest enemy this continent hath, or can have, shall tell us "there shall be no laws but such as I like."But the king you will say has a negative in England; the people there can make no laws without his consent. In point of right and good order, there is something very ridiculous, that a youth of twenty-one (which hath often happened) shall say to several millions of people, older and wiser than himself, I forbid this or that act of yours to be law. But in this place I decline this sort of reply, though I will never cease to expose the absurdity of it, and only answer, that England being the King's residence, and America not so, makes quite another case. The king's negative here is ten times more dangerous and fatal than it can be in England, for there he will scarcely refuse his consent to a bill for putting England into as strong a state of defense as possible, and in America he would never suffer such a bill to be passed.America is only a secondary object in the system of British politics, England consults the good of this country, no farther than it answers her own purpose. Wherefore, her own interest leads her to suppress the growth of ours in every case which doth not promote her advantage, or in the least interferes with it. A pretty state we should soon be in under such a second-hand worth the while to have disputed a matter, which time would have finally redressed, unless we meant to be in earnest; otherwise, it is like wasting an estate on a suit at law, to regulate the trespasses of a tenant, whose lease is just expiring. No man was a warmer wisher for reconciliation than myself, before the fatal nineteenth of April 1775, but the moment the event of that day was made known, I rejected the hardened, sullen tempered Pharaoh of England for ever; and disdain the wretch, that with the pretended title of father of his people can unfeelingly hear of their slaughter, and composedly sleep with their blood upon his soul.But admitting that matters were now made up, what would be the event? I answer, the ruin of the continent. And that for several reasons.First. The powers of governing still remaining in the hands of the king, he will have a negative over the whole legislation of this continent. And as he hath shewn himself such an inveterate enemy to liberty, and discovered such a thirst for arbitrary power; is he, or is he not, a proper man to say to these colonies, "You shall make no laws but what I please." And is there any inhabitant in America so ignorant, as not to know, that according to what is called the present constitution, that this continent can make no laws but what the king gives leave to; and is there any man so unwise, as not to see, that (considering what has happened) he will suffer no law to be made here, but such as suit his purpose. We may be as effectually enslaved by the want of laws in America, as by submitting to laws made for us in England. After matters are made up (as it is called) can there be any doubt, but the whole power of the crown will be exerted, to keep this continent as low and humble as possible? Instead of going forward we shall go backward, or be perpetually quarrelling or ridiculously petitioning.—We are already greater than the king wishes us to be, and will he not hereafter endeavor to make us less? To bring the matter to one point. Is the power who is jealous of our prosperity, a proper power to govern us? Whoever says No to this question is an independent, for independency means no more, than, whether we shall make our own laws, or whether the king, the greatest enemy this continent hath, or can have, shall tell us "there shall be no laws but such as I like."But the king you will say has a negative in England; the people there can make no laws without his consent. In point of right and good order, there is something very ridiculous, that a youth of twenty-one (which hath often happened) shall say to several millions of people, older and wiser than himself, I forbid this or that act of yours to be law. But in this place I decline this sort of reply, though I will never cease to expose the absurdity of it, and only answer, that England being the King's residence, and America not so, makes quite another case. The king's negative here is ten times more dangerous and fatal than it can be in England, for there he will scarcely refuse his consent to a bill for putting England into as strong a state of defense as possible, and in America he would never suffer such a bill to be passed.America is only a secondary object in the system of British politics, England consults the good of this country, no farther than it answers her own purpose. Wherefore, her own interest leads her to suppress the growth of ours in every case which doth not promote her advantage, or in the least interferes with it. A pretty state we should soon be in under such a second-hand government, considering what has happened! Men do not change from enemies to friends by the alteration of a name: And in order to shew that reconciliation now is a dangerous doctrine, I affirm, that it would be policy in the king at this time, to repeal the acts for the sake of reinstating himself in the government of the provinces; in order, that he may accomplish by craft and subtlety, in the long run, what he cannot do by force and violence in the short one. Reconciliation and ruin are nearly related.Secondly. That as even the best terms, which we can expect to obtain, can amount to no more than a temporary expedient, or a kind of government by guardianship, which can last no longer than till the colonies come of age, so the general face and state of things, in the interim, will be unsettled and unpromising. Emigrants of property will not choose to come to a country whose form of government hangs but by a thread, and who is every day tottering on the brink of commotion and disturbance; and numbers of the present inhabitants would lay hold of the interval, to dispense of their effects, and quit the continent.But the most powerful of all arguments, is, that nothing but independence, i.e. a continental form of government, can keep the peace of the continent and preserve it inviolate from civil wars. I dread the event of a reconciliation with Britain now, as it is more than probable, that it will be followed by a revolt somewhere or other, the consequences of which may be far more fatal than all the malice of Britain.Thousands are already ruined by British barbarity; (thousands more will probably suffer the same fate) Those men have other feelings than us who have nothing suffered. All they now possess is liberty, what they before enjoyed is sacrificed to its service, and having nothing more to lose, they disdain submission. Besides, the general temper of the colonies, towards a British government, will be like that of a youth, who is nearly out of his time; they will care very little about her. And a government which cannot preserve the peace, is no government at all, and in that case we pay our money for nothing; and pray what is it that Britain can do, whose power will be wholly on paper, should a civil tumult break out the very day after reconciliation? I have heard some men say, many of whom I believe spoke without thinking, that they dreaded an independence, fearing that it would produce civil wars. It is but seldom that our first thoughts are truly correct, and that is the case here; for there are ten times more to dread from a patched up connection than from independence. I make the sufferers case my own, and I protest, that were I driven from house and home, my property destroyed, and my circumstances ruined, that as man, sensible of injuries, I could never relish the doctrine of reconciliation, or consider myself bound thereby.The colonies have manifested such a spirit of good order and obedience to continental government, as is sufficient to make every reasonable person easy and happy on that head. No man can assign the least pretense for his fears, on any other grounds, than such as are truly childish and ridiculous, viz. that one colony will be striving for superiority over another. Where there are no distinctions there can be no superiority, perfect equality affords no temptation. The republics of Europe are all (and we may say always) in peace. Holland and Switzerland are without wars, foreign or domestic: Monarchical governments, it is true, are never long at rest; the crown itself is a temptation to enterprising ruffians at home; and that degree of pride and insolence ever attendant on regal authority, swells into a rupture with foreign powers, in instances, where a republican government, by being formed on more natural principles, would negotiate the mistake.If there is any true cause of fear respecting independence, it is because no plan is yet laid down. Men do not see their way out—Wherefore, as an opening into that business, I offer the following hints; at the same time modestly affirming, that I have no other opinion of them myself, than that they may be the means of giving rise to something better. Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter.Let the assemblies be annual, with a President only. The representation more equal. Their business wholly domestic, and subject to the authority of a Continental Congress.Let each colony be divided into six, eight, or ten, convenient districts, each district to send a proper number of delegates to Congress, so that each colony send at least thirty. The whole number in Congress will be at least 390. Each Congress to sit and to choose a president by the following method. When the delegates are met, let a colony be taken from the whole thirteen colonies by lot, after which, let the whole Congress choose (by ballot) a president from out of the delegates of that province. In the next Congress, let a colony be taken by lot from twelve only, omitting that colony from which the president was taken in the former Congress, and so proceeding on till the whole thirteen shall have had their proper rotation. And in order that nothing may pass into a law but what is satisfactorily just, not less than three fifths of the Congress to be called a majority.—He that will promote discord, under a government so equally formed as this, would have joined Lucifer in his revolt.But as there is a peculiar delicacy, from whom, or in what manner, this business must first arise, and as it seems most agreeable and consistent that it should come from some intermediate body between the governed and the governors, that is, between the Congress and the people, let a Continental Conference be held, in the following manner, and for the following purpose.A committee of twenty-six members of Congress, viz. two for each colony. Two members from each House of Assembly, or Provincial Convention; and five representatives of the people at large, to be chosen in the capital city or town of each province, for, and in behalf of the whole province, by as many qualified voters as shall think proper to attend from all parts of the province for that purpose; or, if more convenient, the representatives may be chosen in two or three of the most populous parts thereof. In this conference, thus assembled, will be united, the two grand principles of business, knowledge and power. The members of Congress, Assemblies, or Conventions, by having had experience in national concerns, will be able and useful counsellors, and the whole, being empowered by the people, will have a truly legal authority.101The conferring members being met, let their business be to frame a Continental Charter, or Charter of the United Colonies; (answering to what is called the Magna Charta of England) fixing the number and manner of choosing members of Congress, members of Assembly, with their date of sitting, and drawing the line of business and jurisdiction between them: (Always remembering, that our strength is continental, not provincial:) Securing freedom and property to all men, and above all things, the free exercise of religion, according to the dictates of conscience; with such other matter as is necessary for a charter to contain. Immediately after which, the said Conference to dissolve, and the bodies which shall be chosen comformable to the said charter, to be the legislators and governors of this continent for the time being: Whose peace and happiness, may God preserve, Amen.Should any body of men be hereafter delegated for this or some similar purpose, I offer them the following extracts from that wise observer on governments Dragonetti. "The science" says he "of the politician consists in fixing the true point of happiness and freedom. Those men would deserve the gratitude of ages, who should discover a mode of government that contained the greatest sum of individual happiness, with the least national expense.But where says some is the King of America? I'll tell you Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain. Yet that we may not appear to be defective even in earthly honors, let a day be solemnly set apart for proclaiming the charter; let it be brought forth placed on the divine law, the word of God; let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the law is king. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is.A government of our own is our natural right: And when a man seriously reflects on the precariousness of human affairs, he will become convinced, that it is infinitely wiser and safer, to form a constitution of our own in a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance. If we omit it now, some Massanello ¹ may hereafter arise, who laying hold of popular disquietudes, may collect together the desperate and the discontented, and by assuming to themselves the powers of government, may sweep away the liberties of the continent like a deluge. Should the government of America return again into the hands of Britain, the tottering situation of things, will be a temptation for some desperate adventurer to try his fortune; and in such a case, what relief can Britain give? Ere she could hear the news, the fatal business might be done; and ourselves suffering like the wretched Britons under the oppression of the Conqueror. Ye that oppose independence now, ye know not what ye do; ye are opening a door to eternal tyranny, by keeping vacant the seat of government. There are thousands, and tens of thousands, who would think it glorious to expel from the continent, that barbarous and hellish power, which hath stirred up the Indians and Negroes to destroy us, the cruelty hath a double guilt, it is dealing brutally by us, and treacherously by them.Thomas Anello, otherwise Massanello, a fisherman of Naples, who after spiriting up his countrymen in the public market place, against the oppressions of the Spaniards, to whom the place was then subject, prompted them to revolt, and in the space of a day became king.To talk of friendship with those in whom our reason forbids us to have faith, and our affections wounded through a thousand pores instruct us to detest, is madness and folly. Every day wears out the little remains of kindred between us and them, and can there be any reason to hope, that as the relationship expires, the affection will increase, or that we shall agree better, when we have ten times more and greater concerns to quarrel over than ever?Ye that tell us of harmony and reconciliation, can ye restore to us the time that is past? Can ye give to prostitution its former innocence? Neither can ye reconcile Britain and America. The last cord now is broken, the people of England are presenting addresses against us. There are injuries which nature cannot forgive; she would cease to be nature if she did. As well can the lover forgive the ravisher of his mistress, as the continent forgive the murders of Britain. The Almighty hath implanted in us these unextinguishable feelings for good and wise purposes. They are the guardians of his image in our hearts. They distinguish us from the herd of common animals. The social compact would dissolve, and justice be extirpated the earth, or have only a casual existence were we callous to the touches of affection. The robber, and the murderer, would often escape unpunished, did not the injuries which our tempers sustain, provoke us into justice.O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her—Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

Common Sense Thomas Paine

67Success is counted sweetestBy those who ne'er succeed.To comprehend a nectarRequires sorest need.Not one of all the purple HostWho took the Flag todayCan tell the definitionSo clear of VictoryAs he defeated—dying—On whose forbidden earThe distant strains of triumphBurst agonized and clear! 241I like a look of Agony,Because I know it's true--Men do not sham Convulsion,Nor simulate, a Throe--The Eyes glaze once--and that is Death--Impossible to feignThe Beads upon the ForeheadBy homely Anguish strung.258There's a certain Slant of light,Winter Afternoons - That oppresses, like the HeftOf Cathedral Tunes - Heavenly Hurt, it gives us - We can find no scar,But internal difference,Where the Meanings, are - None may teach it - Any - 'Tis the Seal Despair - An imperial afflictionSent us of the Air - When it comes, the Landscape listens - Shadows - hold their breath - When it goes, 'tis like the DistanceOn the look of Death - 280I felt a Funeral, in my Brain,And Mourners to and froKept treading—treading—till it seemedThat Sense was breaking through—And when they all were seated,A Service, like a Drum—Kept beating—beating—till I thoughtMy Mind was going numbAnd then I heard them lift a BoxAnd creak across my SoulWith those same Boots of Lead, again,Then Space—began to toll,As all the Heavens were a Bell,And Being, but an Ear,And I, and Silence, some strange RaceWrecked, solitary, here—And then a Plank in Reason, broke,And I dropped down, and down—And hit a World, at every plunge,And Finished knowing—then—288I'm Nobody! Who are you?Are you—Nobody—Too?Then there's a pair of us!Don't tell! they'd advertise—you know!How dreary—to be—Somebody!How public—like a Frog—To tell one's name—the livelong June—To an admiring Bog!303The Soul selects her own Society—Then—shuts the Door—To her divine Majority—Present no more—Unmoved—she notes the Chariots—pausing—At her low Gate—Unmoved—an Emperor be kneelingUpon her Mat—I've known her—from an ample nation—Choose One— Then—close the Valves of her attention—Like Stone—324Some keep the Sabbath going to Church—I keep it, staying at Home—With a Bobolink for a Chorister—And an Orchard, for a Dome—Some keep the Sabbath in Surplice—I just wear my Wings—And instead of tolling the Bell, for Church,Our little Sexton—sings.God preaches, a noted Clergyman—And the sermon is never long,So instead of getting to Heaven, at last—I'm going, all along.341After great pain, a formal feeling comes—The Nerves sit ceremonious, like Tombs—The stiff Heart questions was it He, that bore,And Yesterday, or Centuries before?The Feet, mechanical, go round—Or Ground, or Air, or Ought—A Wooden wayRegardless grown,A Quartz contentment, like a stone—This is the Hour of Lead—Remembered, if outlived,As Freezing persons, recollect the Snow—First—Chill—then Stupor—then the letting go—435Much Madness is divinest Sense--To a discerning Eye--Much Sense--the starkest Madness--'Tis the MajorityIn this, as All, prevail--Assent--and you are sane--Demur--you're straightway dangerous--And handled with a Chain-- 441This is my letter to the WorldThat never wrote to Me -The simple News that Nature told -With tender MajestyHer Message is committedTo Hands I cannot see -For love of Her - Sweet - countrymen -Judge tenderly - of Me465I heard a Fly buzz - when I died - The Stillness in the RoomWas like the Stillness in the Air - Between the Heaves of Storm - The Eyes around - had wrung them dry - And Breaths were gathering firmFor that last Onset - when the KingBe witnessed - in the Room - I willed my Keepsakes - Signed awayWhat portions of me beAssignable - and then it wasThere interposed a Fly - With Blue - uncertain stumbling Buzz - Between the light - and me - And then the Windows failed - and thenI could not see to see - 511If you were coming in the Fall,I'd brush the Summer byWith half a smile, and half a spurn,As Housewives do, a Fly.If I could see you in a year,I'd wind the months in balls --And put them each in separate Drawers,For fear the numbers fuse --If only Centuries, delayed,I'd count them on my Hand, Subtracting, till my fingers droppedInto Van Dieman's Land.If certain, when this life was out --That yours and mine, should beI'd toss it yonder, like a Rind,And take Eternity --But, now, uncertain of the lengthOf this, that is between,It goads me, like the Goblin Bee --That will not state -- its sting.632The Brain—is wider than the Sky—For—put them side by side—The one the other will containWith ease—and You—beside—The Brain is deeper than the sea—For—hold them—Blue to Blue—The one the other will absorb—As Sponges—Buckets—do—The Brain is just the weight of God—For—Heft them—Pound for Pound—And they will differ—if they do—As Syllable from Sound— 640I cannot live with You - It would be Life - And Life is over there - Behind the ShelfThe Sexton keeps the Key to - Putting upOur Life - His Porcelain - Like a Cup - Discarded of the Housewife - Quaint - or Broke - A newer Sevres pleases - Old Ones crack - I could not die - with You - For One must waitTo shut the Other's Gaze down - You - could not - And I - could I stand byAnd see You - freeze - Without my Right of Frost - Death's privilege?Nor could I rise - with You - Because Your FaceWould put out Jesus' - That New GraceGlow plain - and foreignOn my homesick Eye - Except that You than HeShone closer by - They'd judge Us - How - For You - served Heaven - You know,Or sought to - I could not - Because You saturated Sight - And I had no more EyesFor sordid excellenceAs ParadiseAnd were You lost, I would be - Though My NameRang loudestOn the Heavenly fame - And were You - saved - And I - condemned to beWhere You were not - That self - were Hell to Me - So We must meet apart - You there - I - here - With just the Door ajar That Oceans are - and Prayer - And that White Sustenance - Despair - 712Because I could not stop for Death - He kindly stopped for me - The Carriage held but just Ourselves - And Immortality. We slowly drove - He knew no haste And I had put away My labor and my leisure too, For His Civility - We passed the School, where Children strove At Recess - in the Ring - We passed the Fields of Gazing Grain - We passed the Setting Sun - Or rather - He passed Us - The Dews drew quivering and Chill - For only Gossamer, my Gown - My Tippet - only Tulle - We paused before a House that seemed A Swelling of the Ground - The Roof was scarcely visible - The Cornice - in the Ground - Since then - 'tis Centuries - and yet Feels shorter than the Day I first surmised the Horses' Heads Were toward Eternity -732My life closed twice before its close— It yet remains to see If Immortality unveil A third event to me So huge, so hopeless to conceive As these that twice befell. Parting is all we know of heaven, And all we need of hell.754My Life had stood—a Loaded Gun—In Corners—till a DayThe Owner passed—identified—And carried Me away—And now We roam in Sovereign Woods—And now We hunt the Doe—And every time I speak for Him—The Mountains straight reply—And do I smile, such cordial lightUpon the Valley glow—It is as a Vesuvian faceHad let its pleasure through—And when at Night—Our good Day done—I guard My Master's Head—'Tis better than the Eider-Duck's Deep Pillow—to have shared—To foe of His—I'm deadly foe—None stir the second time—On whom I lay a Yellow Eye—Or an emphatic Thumb—Though I than He—may no longer liveHe longer must—than I—For I have but the power to kill,Without—the power to die—

Emily Dickinson

AT A CERTAIN season of our life we are accustomed to consider every spot as the possible site of a house. I have thus surveyed the country on every side within a dozen miles of where I live. In imagination I have bought all the farms in succession, for all were to be bought, and I knew their price. I walked over each farmer's premises, tasted his wild apples, discoursed on husbandry with him, took his farm at his price, at any price, mortgaging it to him in my mind; even put a higher price on it — took everything but a deed of it — took his word for his deed, for I dearly love to talk — cultivated it, and him too to some extent, I trust, and withdrew when I had enjoyed it long enough, leaving him to carry it on. This experience entitled me to be regarded as a sort of real-estate broker by my friends. Wherever I sat, there I might live, and the landscape radiated from me accordingly. What is a house but a sedes, a seat? — better if a country seat. I discovered many a site for a house not likely to be soon improved, which some might have thought too far from the village, but to my eyes the village was too far from it. Well, there I might live, I said; and there I did live, for an hour, a summer and a winter life; saw how I could let the years run off, buffet the winter through, and see the spring come in. The future inhabitants of this region, wherever they may place their houses, may be sure that they have been anticipated. An afternoon sufficed to lay out the land into orchard, wood-lot, and pasture, and to decide what fine oaks or pines should be left to stand before the door, and whence each blasted tree could be seen to the best advantage; and then I let it lie, fallow, perchance, for a man is rich in proportion to the number of things which he can afford to let alone.My imagination carried me so far that I even had the refusal of several farms — the refusal was all I wanted — but I never got my fingers burned by actual possession. The nearest that I came to actual possession was when I bought the Hollowell place, and had begun to sort my seeds, and collected materials with which to make a wheelbarrow to carry it on or off with; but before the owner gave me a deed of it, his wife — every man has such a wife — changed her mind and wished to keep it, and he offered me ten dollars to release him. Now, to speak the truth, I had but ten cents in the world, and it surpassed my arithmetic to tell, if I was that man who had ten cents, or who had a farm, or ten dollars, or all together. However, I let him keep the ten dollars and the farm too, for I had carried it far enough; or rather, to be generous, I sold him the farm for just what I gave for it, and, as he was not a rich man, made him a present of ten dollars, and still had my ten cents, and seeds, and materials for a wheelbarrow left. I found thus that I had been a rich man without any damage to my poverty. But I retained the landscape, and I have since annually carried off what it yielded without a wheelbarrow. With respect to landscapes,"I am monarch of all I survey, My right there is none to dispute." I have frequently seen a poet withdraw, having enjoyed the most valuable part of a farm, while the crusty farmer supposed that he had got a few wild apples only. Why, the owner does not know it for many years when a poet has put his farm in rhyme, the most admirable kind of invisible fence, has fairly impounded it, milked it, skimmed it, and got all the cream, and left the farmer only the skimmed milk.The real attractions of the Hollowell farm, to me, were: its complete retirement, being, about two miles from the village, half a mile from the nearest neighbor, and separated from the highway by a broad field; its bounding on the river, which the owner said protected it by its fogs from frosts in the spring, though that was nothing to me; the gray color and ruinous state of the house and barn, and the dilapidated fences, which put such an interval between me and the last occupant; the hollow and lichen-covered apple trees, nawed by rabbits, showing what kind of neighbors I should have; but above all, the recollection I had of it from my earliest voyages up the river, when the house was concealed behind a dense grove of red maples, through which I heard the house-dog bark. I was in haste to buy it, before the proprietor finished getting out some rocks, cutting down the hollow apple trees, and grubbing up some young birches which had sprung up in the pasture, or, in short, had made any more of his improvements. To enjoy these advantages I was ready to carry it on; like Atlas, to take the world on my shoulders — I never heard what compensation he received for that — and do all those things which had no other motive or excuse but that I might pay for it and be unmolested in my possession of it; for I knew all the while that it would yield the most abundant crop of the kind I wanted, if I could only afford to let it alone. But it turned out as I have said.All that I could say, then, with respect to farming on a large scale — I have always cultivated a garden — was, that I had had my seeds ready. Many think that seeds improve with age. I have no doubt that time discriminates between the good and the bad; and when at last I shall plant, I shall be less likely to be disappointed. But I would say to my fellows, once for all, As long as possible live free and uncommitted. It makes but little difference whether you are committed to a farm or the county jail. Old Cato, whose "De Re Rusticâ" is my "Cultivator," says — and the only translation I have seen makes sheer nonsense of the passage — "When you think of getting a farm turn it thus in your mind, not to buy greedily; nor spare your pains to look at it, and do not think it enough to go round it once. The oftener you go there the more it will please you, if it is good." I think I shall not buy greedily, but go round and round it as long as I live, and be buried in it first, that it may please me the more at last. The present was my next experiment of this kind, which I purpose to describe more at length, for convenience putting the experience of two years into one. As I have said, I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neighbors up.When first I took up my abode in the woods, that is, began to spend my nights as well as days there, which, by accident, was on Independence Day, or the Fourth of July, 1845, my house was not finished for winter, but was merely a defence against the rain, without plastering or chimney, the walls being of rough, weather-stained boards, with wide chinks, which made it cool at night. The upright white hewn studs and freshly planed door and window casings gave it a clean and airy look, especially in the morning, when its timbers were saturated with dew, so that I fancied that by noon some sweet gum would exude from them. To my imagination it retained throughout the day more or less of this auroral character, reminding me of a certain house on a mountain which I had visited a year before. This was an airy and unplastered cabin, fit to entertain a travelling god, and where a goddess might trail her garments. The winds which passed over my dwelling were such as sweep over the ridges of mountains, bearing the broken strains, or celestial parts only, of terrestrial music. The morning wind forever blows, the poem of creation is uninterrupted; but few are the ears that hear it. Olympus is but the outside of the earth everywhere.The only house I had been the owner of before, if I except a boat, was a tent, which I used occasionally when making excursions in the summer, and this is still rolled up in my garret; but the boat, after passing from hand to hand, has gone down the stream of time. With this more substantial shelter about me, I had made some progress toward settling in the world. This frame, so slightly clad, was a sort of crystallization around me, and reacted on the builder. It was suggestive somewhat as a picture in outlines. I did not need to go outdoors to take the air, for the atmosphere within had lost none of its freshness. It was not so much within doors as behind a door where I sat, even in the rainiest weather. The Harivansa says, "An abode without birds is like a meat without seasoning." Such was not my abode, for I found myself suddenly neighbor to the birds; not by having imprisoned one, but having caged myself near them. I was not only nearer to some of those which commonly frequent the garden and the orchard, but to those smaller and more thrilling songsters of the forest which never, or rarely, serenade a villager — the wood thrush, the veery, the scarlet tanager, the field sparrow, the whip-poor-will, and many others.I was seated by the shore of a small pond, about a mile and a half south of the village of Concord and somewhat higher than it, in the midst of an extensive wood between that town and Lincoln, and about two miles south of that our only field known to fame, Concord Battle Ground; but I was so low in the woods that the opposite shore, half a mile off, like the rest, covered with wood, was my most distant horizon. For the first week, whenever I looked out on the pond it impressed me like a tarn high up on the side of a mountain, its bottom far above the surface of other lakes, and, as the sun arose, I saw it throwing off its nightly clothing of mist, and here and there, by degrees, its soft ripples or its smooth reflecting surface was revealed, while the mists, like ghosts, were stealthily withdrawing in every direction into the woods, as at the breaking up of some nocturnal conventicle. The very dew seemed to hang upon the trees later into the day than usual, as on the sides of mountains.This small lake was of most value as a neighbor in the intervals of a gentle rain-storm in August, when, both air and water being perfectly still, but the sky overcast, mid-afternoon had all the serenity of evening, and the wood thrush sang around, and was heard from shore to shore. A lake like this is never smoother than at such a time; and the clear portion of the air above it being, shallow and darkened by clouds, the water, full of light and reflections, becomes a lower heaven itself so much the more important. From a hill-top near by, where the wood had been recently cut off, there was a pleasing vista southward across the pond, through a wide indentation in the hills which form the shore there, where their opposite sides sloping toward each other suggested a stream flowing out in that direction through a wooded valley, but stream there was none. That way I looked between and over the near green hills to some distant and higher ones in the horizon, tinged with blue. Indeed, by standing on tiptoe I could catch a glimpse of some of the peaks of the still bluer and more distant mountain ranges in the northwest, those true-blue coins from heaven's own mint, and also of some portion of the village. But in other directions, even from this point, I could not see over or beyond the woods which surrounded me. It is well to have some water in your neighborhood, to give buoyancy to and float the earth. One value even of the smallest well is, that when you look into it you see that earth is not continent but insular. This is as important as that it keeps butter cool. When I looked across the pond from this peak toward the Sudbury meadows, which in time of flood I distinguished elevated perhaps by a mirage in their seething valley, like a coin in a basin, all the earth beyond the pond appeared like a thin crust insulated and floated even by this small sheet of interverting water, and I was reminded that this on which I dwelt was but dry land.Though the view from my door was still more contracted, I did not feel crowded or confined in the least. There was pasture enough for my imagination. The low shrub oak plateau to which the opposite shore arose stretched away toward the prairies of the West and the steppes of Tartary, affording ample room for all the roving families of men. "There are none happy in the world but beings who enjoy freely a vast horizon" — said Damodara, when his herds required new and larger pastures.Both place and time were changed, and I dwelt nearer to those parts of the universe and to those eras in history which had most attracted me. Where I lived was as far off as many a region viewed nightly by astronomers. We are wont to imagine rare and delectable places in some remote and more celestial corner of the system, behind the constellation of Cassiopeia's Chair, far from noise and disturbance. I discovered that my house actually had its site in such a withdrawn, but forever new and unprofaned, part of the universe. If it were worth the while to settle in those parts near to the Pleiades or the Hyades, to Aldebaran or Altair, then I was really there, or at an equal remoteness from the life which I had left behind, dwindled and twinkling with as fine a ray to my nearest neighbor, and to be seen only in moonless nights by him. Such was that part of creation where I had squatted, — "There was a shepherd that did live, And held his thoughts as high As were the mounts whereon his flocks Did hourly feed him by."What should we think of the shepherd's life if his flocks always wandered to higher pastures than his thoughts?[Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of King Tching Thang to this effect: "Renew thyself completely each day; do it again, and again, and forever again." I can understand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homer's requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it; a standing advertisement, till forbidden, of the everlasting vigor and fertility of the world. The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechanical nudgings of some servitor, are not awakened by our own newly acquired force and aspirations from within, accompanied by the undulations of celestial music, instead of factory bells, and a fragrance filling the air — to a higher life than we fell asleep from; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are reinvigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morning time and in a morning atmosphere. The Vedas say, "All intelligences awake with the morning." Poetry and art, and the fairest and most memorable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep. Why is it that men give so poor an account of their day if they have not been slumbering? They are not such poor calculators. If they had not been overcome with drowsiness, they would have performed something. The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face?"There was a shepherd that did live, And held his thoughts as high As were the mounts whereon his flocks Did hourly feed him by."What should we think of the shepherd's life if his flocks always wandered to higher pastures than his thoughts?[Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of King Tching Thang to this effect: "Renew thyself completely each day; do it again, and again, and forever again." I can understand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homer's requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it; a standing advertisement, till forbidden, of the everlasting vigor and fertility of the world. The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechanical nudgings of some servitor, are not awakened by our own newly acquired force and aspirations from within, accompanied by the undulations of celestial music, instead of factory bells, and a fragrance filling the air — to a higher life than we fell asleep from; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are reinvigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morning time and in a morning atmosphere. The Vedas say, "All intelligences awake with the morning." Poetry and art, and the fairest and most memorable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep. Why is it that men give so poor an account of their day if they have not been slumbering? They are not such poor calculators. If they had not been overcome with drowsiness, they would have performed something. The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face? We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done. I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."Still we live meanly, like ants; though the fable tells us that we were long ago changed into men; like pygmies we fight with cranes; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superfluous and evitable wretchedness. Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million

From Walden Henry David Thoreau

How to Write the Great Native American Indian Novel (1996) All of the Indians must have tragic features: tragic noses, eyes, and arms.Their hands and fingers must be tragic when they reach for tragic food.The hero must be a half-breed, half white and half Indian, preferablyfrom a horse culture. He should often weep alone. That is mandatory.If the hero is an Indian woman, she is beautiful. She must be slenderand in love with a white man. But if she loves an Indian manthen he must be a half-breed, preferably from a horse culture.If the Indian woman loves a white man, then he has to be so whitethat we can see the blue veins running through his skin like rivers.When the Indian woman steps out of her dress, the white man gaspsat the endless beauty of her brown skin. She should be compared to nature: brown hills, mountains, fertile valleys, dewy grass, wind, and clear water.If she is compared to murky water, however, then she must have a secret.Indians always have secrets, which are carefully and slowly revealed.Yet Indian secrets can be disclosed suddenly, like a storm.Indian men, of course, are storms. The should destroy the livesof any white women who choose to love them. All white women love Indian men. That is always the case. White women feign disgustat the savage in blue jeans and T-shirt, but secretly lust after him. White women dream about half-breed Indian men from horse cultures.Indian men are horses, smelling wild and gamey. When the Indian manunbuttons his pants, the white woman should think of topsoil.There must be one murder, one suicide, one attempted rape.Alcohol should be consumed. Cars must be driven at high speeds.Indians must see visions. White people can have the same visionsif they are in love with Indians. If a white person loves an Indianthen the white person is Indian by proximity. White people must carryan Indian deep inside themselves. Those interior Indians are half-breedand obviously from horse cultures. If the interior Indian is male then he must be a warrior, especially if he is inside a white man.If the interior Indian is female, then she must be a healer, especially if she is insidea white woman. Sometimes there are complications.An Indian man can be hidden inside a white woman. An Indian womancan be hidden inside a white man. In these rare instances, everybody is a half-breed struggling to learn more about his or her horse culture.There must be redemption, of course, and sins must be forgiven.For this, we need children. A white child and an Indian child, gendernot important, should express deep affection in a childlike way. In the Great American Indian novel, when it is finally written, all of the white people will be Indians and all of the Indians will be ghosts. The Powwow at the End of the World (1996) I am told by many of you that I must forgive and so I shall after an Indian woman puts her shoulder to the Grand Coulee Dam and topples it. I am told by many of you that I must forgive and so I shall after the floodwaters burst each successive dam downriver from the Grand Coulee. I am told by many of you that I must forgive and so I shall after the floodwaters find their way to the mouth of the Columbia River as it enters the Pacific and causes all of it to rise. I am told by many of you that I must forgive and so I shall after the first drop of floodwater is swallowed by that salmon waiting in the Pacific. I am told by many of you that I must forgive and so I shall after that salmon swims upstream, through the mouth of the Columbia and then past the flooded cities, broken dams and abandoned reactors of Hanford. I am told by many of you that I must forgive and so I shall after that salmon swims through the mouth of the Spokane River as it meets the Columbia, then upstream, until it arrives in the shallows of a secret bay on the reservation where I wait alone. I am told by many of you that I must forgive and so I shall after that salmon leaps into the night air above the water, throws a lightning bolt at the brush near my feet, and starts the fire which will lead all of the lost Indians home. I am told by many of you that I must forgive and so I shall after we Indians have gathered around the fire with that salmon who has three stories it must tell before sunrise: one story will teach us how to pray; another story will make us laugh for hours; the third story will give us reason to dance. I am told by many of you that I must forgive and so I shall when I am dancing with my tribe during the powwow at the end of the world. Family Memoir (2013) We carried the furniture out of the burning house— it was a blistered finger chore—And then hurried all of the chairs, sofas, and beds into the burning house next door.

Sherman Alexie

There was once a village that extended east and west, and in the village lived a chief whose name was Head-Chief (Esaraketskati). The chief used to paint himself under the chin with yellow paint, which extended clear across his chin below his nose. There was another man living near him who used to paint himself in black. There was a third chief who painted himself on his head and legs. These three chiefs lived in the village. No trouble or sickness had ever been known in the village. All enjoyed themselves. The people now often sent out war-parties against their neighbors, who were known as the Tricksters (Kinas). When they found the Tricksters they would fight them, kill them, and bring home their scalps to the village. Thus they would en- tertain themselves. In the north part of the village, in a small grass- lodge, lived an old man and an old woman with their little grandson. The boy's name was Wets-the-Bed (Weksidahos). These people were very poor. Their food was scant. As the people went by they would amuse themselves by urinating on their lodge. The boys of the village beat the little boy for fun. As Wets-the-Bed went around the village picking up things to eat he heard men saying that a war-party was to be sent out by one of the foremost leaders. He went back to his grandparents to tell them he wanted to go along with the war-party. His grandmother said : "You cannot go. You would give out, for they will go a long way, and there are some bad people that go with these war-parties. You know how badly they have treated you at home, and if they get you away from home they will kill you instead of killing the enemy. They will treat you worse away from home than they have at home." Still the boy said, "I must go." The time came for the war-party to start away, and Wets-the-Bed was determined to go. The day they set out they camped pretty early, and they waited for those who had fallen behind to come up with them. Late in the evening they looked back on their trail and saw some one coming. As the person came he appeared smaller and smaller, and finally proved to be Wets-the-Bed. The men said they would send him back, for he was too small to travel with them. There was a certain man in the party that was impetuous and had a quick temper. He got up, went toward Wets-the-Bed and told him he -must go back home, saying : "We do not want you to go along, and if you do not go back I will kill you." The leader of the party told his men to let the boy alone and allow him to accompany them. The next morning, however, when they started out, the leader told Wets-the- Bed that he must go back, for they were going too far for him, and they were not yet very far from home. Wets-the-Bed remained there while the rest of the party started off. After they had gone on he followed after them. When they stopped to rest the boy would catch up. They had their spies out to look for the enemy. When the boy came up with the crowd he started on. The two spies came in and reported to the leader what they had seen. They said there was a village very close to them. They proceeded to come close enough to charge upon the enemy. They got ready, taking off their robes and leaving them with Wets-the-Bed, telling him to remain there while they were out after the enemy. All had painted themselves and had their weapons ready for use. When they were gone, Wets-the-Bed went and jumped into a creek near by, and when he came out he was changed to a man ; then he followed on to the village. As he went along he was seen by the war-party. They wondered who he was. He went on and got ahead of them. He was the first in the village. He went on through. He entered first .so as to frighten everybody in the village. The people in the village were awakened, and unable to get their weapons and fight 'because of their fear. So the war-party had an easy time fighting them. The only weapon the 'boy had was a war-club. He wore a war-bonnet that none of the war-party 'had ever seen. It was hair dyed red. Wihen he got through the village he went back to the creek, dived in, and when he came out he was the same as before. He then placed himself in position to watch the robes. He saw the people com- ing bringing captives and scalps, and they were talking about the strange person, for no one in the crowd had such a dress as Wets-the- Bed wore. When the men got back they kept talking about the man they had seen in the lea'd, but they could not find out who he was. The next day when they arrived home dances were made. When the boy got home the old people had to get up and have a dance by themselves, since the boy had been in the party. The men in the village talked about the man who had led in the attack upon the enemy. They were not able to find out who he was. Long after the war-party returned the same leader announced to his warriors that he was about to send out another war-party. The news came to Wets-the-Bed, who went home and told his grandparents that another war-party was going out and that he wanted to go with it. His grandfather and grandmother thought that they had better allow him to go, for he had been once, and if he had endured once, he might go again. A day was set to start. When the day came all started and the boy followed. When they camped late in the evening the boy was seen again. The men said nothing whatever about him this time. After dark the leader told his people to keep their eyes on the person that should be in the lead when they should make the attack on the enemy, for he knew that he himself was a pretty fast runner, and when he saw this young man go ahead he knew there surely must be some one who could run faster than he. On the next day, early in the morning, two spies were sent out. While on the road the spies found the enemy's camp and returned to report to the leader what they had seen, saying they had found the village of the enemy. They went near enough to the village to attack it. When they came to the place they dressed them- selves and got ready to make the attack. They left behind them their robes and things that they did not need in care of Wets-the-Bed. When they started out, the boy turned around and went to the creek, dived into it, and came out changed. He went to attack the village. His people watched to see who he was. As he went along he was so fast that the party saw fire fly behind him, and the fire was of all colors. He entered the village in advance of the war-party. As he entered every- body was awakened and frightened, so that they were unable to protect themselves. They forgot to get their weapons. When Wets-the-Bed got through the village he went on around by another way and came to the creek, where he dived in the water and came out changed, and went back to the place where he was stationed and stayed until the war- party came back. When the men returned to the boy and their goods they went home, but the boy never got a scalp. It was the custom to take scalps to make presents when returning to the village. When the war-party got home they had their dances and the boy and his grand- parents also danced. Long after, the war-party went out again, and Wets-the-Bed again went along. This happened four times, always as before. At the end of the fourth time, when they arrived home the leader of the war- party began to think about the man who had always beat them to the village of the enemy. They wondered who it could be. The leader knew of no faster runner than himself. Once upon a time the leader called all of his men together at his place in the night. When the people had gathered, Wets-the-Bed went there also to show himself. As he came around, the quick-tempered man came to him and .said, "You do not need to come around, for you have no chance to get the chief's daughter for your wife." The boy went around to hear what the chief had to say. The chief then offered his girls to the man who could prove that he had arrived at the village before the rest of the warriors and had been in the strange dress and had run ahead of the war-party when they attacked the enemy. After he had announced this to the people every one was still. No one could prove that he was the man. Finally Wets-the-Bed rose to his feet and told the people that he was the man that was first in the attack upon the enemy. Then he sat down. The chief announced to the people again that he had always thought that Wets-the-Bed might have been the man. He said : "If that is true, I offer my girls to him if he can prove that he was the first to attack the enemy and return to the village." The oldest of the girls did not like Wets-the-Bed. She wished that some one else might have proved himself to .be the man. She deter- mined not to accept the boy. After Wets-the-Bed had proved he was first to attack the enemy the men began to return home. It was now bedtime. Wets-the-Bed went to bed with the two wives. The oldest of the girls did not like him, so she kept away by herself and allowed the younger girl to lie with him. The people of the chief's village would now gather at the chief's lodge, sit up part of the night and talk about the past. While they were with the head chief sometimes they would whisper, and say, "I do not see what the chief's son-in-law is good for." Wets-the-Bed, while living with the chief's daughters, went home daily and came back at night. One day as he went back to his old home it happened that buffalo were seen on the north .side of the village, and the men from the village gathered around the buffalo and killed them. It 'happened that Wets-the-Bed was at his home. When the men were butchering buffalo Wets-the-Bed said to his grandfather: "Go out there and get me some intestines. When you get there, help yourself and cut off the intestines. Bring them to me. I am hungry for them." The grandfather said : "I do not want again that he had always thought that Wets-the-Bed might have been the man. He said : "If that is true, I offer my girls to him if he can prove that he was the first to attack the enemy and return to the village." The oldest of the girls did not like Wets-the-Bed. She wished that some one else might have proved himself to .be the man. She deter- mined not to accept the boy. After Wets-the-Bed had proved he was first to attack the enemy the men began to return home. It was now bedtime. Wets-the-Bed went to bed with the two wives. The oldest of the girls did not like him, so she kept away by herself and allowed the younger girl to lie with him. The people of the chief's village would now gather at the chief's lodge, sit up part of the night and talk about the past. While they were with the head chief sometimes they would whisper, and say, "I do not see what the chief's son-in-law is good for." Wets-the-Bed, while living with the chief's daughters, went home daily and came back at night. One day as he went back to his old home it happened that buffalo were seen on the north .side of the village, and the men from the village gathered around the buffalo and killed them. It 'happened that Wets-the-Bed was at his home. When the men were butchering buffalo Wets-the-Bed said to his grandfather: "Go out there and get me some intestines. When you get there, help yourself and cut off the intestines. Bring them to me. I am hungry for them." The grandfather said : "I do not want to go. You know how we are treated. If I go there they will harm me." But the boy said : "Go on." The old man thought much of his grandson, and so he went to the place where they were butchering. He grabbed at the intestines and was about to help himself, when all at once one man came around and said to him: "What are you doing? This is not yours. Why do you help yourself? It is right that you should ask for what you want." The old man said nothing. They made the old man put down the intestines, and they bored a 'hole through his cheeks, cut off some hide and tied it through the hole and sent the old men home. When he returned 'home he was covered with blood. As he entered he said to the boy : "I told you they would do something to me." The boy said : "That is all I want to know." The boy went out and dived in the creek. When he came out he was the same as when with the war-party attacking the enemy. He went where the men were butchering. He attracted everybody's attention. All looked, and they asked one another if they knew the man. No one could tell who he was. Wets-the-Bed asked who it was that had cut his grandfather's cheeks. They pointed out the man. Wets-the-Bed took a knife and served the man as he had served his grandfather. He then commenced to talk to the people who were butchering, telling them that he had always thought that he was of some use to them ; that he was doing them some good through his powers ; that through him they had easier times in attacking the enemy ; but that now, the more good he did them the worse they treated him; that they were treating his people worse than ever. He went 'back to the creek, jumped in and changed himself, then came back to 'his place. The people began to talk about what they had seen, and many said : "I always thought that Wets-the-Bed must be the one who had done wonders." All at once the men took their loads of beef on their backs to Wets-the-Bed. The chief of the village called for the largest tipi to be found. When the tipi was found it was put up for the grand- parents of Wets-the-Bed. After the tipi was put up Wets-the-Bed went back to 'his wives. As he entered his home -he told some of them to sweep out the place. He then took his young wife to the east, and they finally reached the creek. He dived into the creek, and when he came out he was the same as when attacking the enemy. He then took his wife and threw her in the creek. Soon he saw her hair float- ing on the top of the water. As she came up she was changed and was very beautiful. They went toward the village. In the night everybody smelled a scent the two had on them, and they did not know what it was. They wondered who was passing. Wets-the-Bed and his wife arrived at their 'home, and he changed his bed so that it looked like new. The older girl would never eat with Wets-the-Bed, for she hated him and ;her sister, but when she saw that he was changed she did not know what to do. She had remained the same, and now she wished she looked as well as the man and her sister. She now wanted to sleep with Wets-the-Bed, but the young girl refused her. She now did all the cooking for the two, trying to 'gain their favor, so that she might share the husband. Still the young girl refused, and told her if she wanted to be near them she might lie down by the bed to make a step for them to step on. The older sister agreed. She was losing her flesh and her appetite longing to be with Wets-the-Bed. When Wets-the-Bed and his wife were about sixteen years old the people of the chief's village gathered in the chief's lodge. When they entered the lodge they saw Wets-the-Bed and his wife. When they were told to sit down the chiefs of the village 'began to whisper, saying : "You made a mistake in saying that Wets-the-Bed was not a good son-in-law. You now see who this Wets-the-Bed is." Others said among themselves, "I always thought there was something to this poor boy." While Wets-the-Bed was living with the chief's daughter his sister-in-law was getting thin, but his wife told her that she had done wrong when s'he had refused her father's command to marry Wets-the-Bed. Time went on, until finally the head chief called his servant, who was of dark complexion, was a very fast runner, and could move around very fast. He sent him around through the village to tell_the men of the village to come to his place. Crowds began to gather. When it was thought they were all present they made it known to the chief. They asked why he had called them together. He said to the chiefs : "Head warriors, and all you leaders, I tell you what I want done. Since I am getting old and am not able to remain always as your head chief, I will now appoint my son-in-law to be your head chief hereafter, and I will remain as a common man hereafter. My son-in-law is yet a young man and he will be a good head chief and a good leader in all things." This was all the head chief had to say. The other chiefs made their speeches regarding Wets-the-Bed's advancement, saying that he was the right kind of a man to be head chief. No objections were made. Wets-the-Bed -was appointed as head chief, head warrior, and leader. When the people returned to their homes it was announced through the village by the different men that the chief had appointed his son-in-law to become the head chief in his place, and that hereafter they must recognize Wets-the-Bed as their head chief, head warrior, and leader. Wets-the-Bed took his seat as chief and the sub-chiefs of the village visited him the same as they had their former chief. They found that Wets-the-Bed was in every way just. Everybody was treated aright, and everything went along all right. The first of the main chiefs of the village was a man who painted himself around the nose; the next painted himself black all over and then made white spots on his body ; the third chief painted himself white on his head and on his legs. The first was the father of Wets-the-Bed. The leader of the war-parties which Wets-the-Bed had accompanied was painted with white clay from the corners of his eyes backward, and from the corners of his mouth backward. In the leader's band of war- riors was a certain man who was always sent out to spy. He was of dark complexion and painted himself with black paint. Wets-the-Bed had a war-bonnet made of hair, dyed red and yellow. He also painted himself across his body with black and white bars. His bow was made out of a fire poker, and his arrows were made out of sticks used for roasting beef. Long after Wets-the-Bed had begun to serve as head chief he was troubled because the older chief's daughter was wasting away in flesh, for her younger sister would not allow her to share her husband. Finally he called his people together to his lodge. When they had come together he announced that since his appointment as chief many things had gone all right, and that the people had done whatever he directed ; therefore, since he had helped them in many ways he now wanted to go where he had come from and he wanted the people to do as they pleased about themselves. Said he: "If you wish, you can become something else, but I will go where I came from. Hereafter, when I am turned into something else, if any one does as I have done and carries out my powers as I used to perform in the warrior ceremonies, I shall help such persons, and in attacking their foes I shall show myself as I did while on the war-path." Wets-the-Bed turned around and spoke to his father-in-law, saying: "Since I have been living among your people, you see the fame I have won, my reputation as a great warrior, and since then you have appointed me as the head chief of the village, and gave me your daughter, for my wife, and gave up your place as chief, that I shall not keep. I shall not take your daughter along when I leave. I shall, however, beg that I may have the same kind of dress that you have." The chief said he could 'have it. Wets-the-Bed now called himself "Bird-having- War-bonnet-made-of-red-Haired- Scalps" (Itschidistariak), the Red-Start. He had received his powers from Shooting-Star (Hassedaawa), when a little boy, when the Star wanted .him to rise as a great war chief and become a head chief. Now the leader of the war-party announced himself to the people. He told them that while living in their village, in sending out war-parties his powers should continue in the village, but he wanted to be something else. He promised to the people that should remain that if they did the same as he had done he would give them as easy a time to find the enemy as he had had. Then he turned into a Swift-Hawk (Gusseios). Now the spy made his talk to the rpeople, telling them that he would leave his powers to them, and the man who should do as he had done would have the same luck as he had had in finding the enemy. He told them that he was going where he had come from ; that hereafter he would be with the buffalo instead of living in the village, so he turned into a Buffalo-Crow (Kawitor), or Raven. The old chief of the village now told the people that he was going to do the same as the others had done and become something else ; that in the next generation there would be a man called chief and head warrior ; that hereafter he would be up in the air, and he was going to select the place he wanted for his home ; that hereafter he should be known as Eagle (Kos). The next two chiefs then said the same as the old chief had said, and the one that painted with black stripes and white spots said he was to be known as Black-Eagle (Kaseya), with a spotted tail. The chief that painted the face and legs white made the same talk, and said that he was going to change as the others had done ; that thereafter he would be known as Bald-Eagle (Kaisiskos). After the announcements were made the people began to collect in groups at the chief's place. They took a small bowl and filled it with water. They poured it on the fire, and when the smoke went up it sounded like thunder, as the people who had determined to change their nature flew up in the air. Those -that wished to exist as animals went in different directions, some to the timber, some to the prairie, and some to the water. All but a few left the place, and they remained as human beings.

THE DEEDS OF WETS THE BED.* *Told by Towakoni Jim (Towakoni).

I learned to read with a Superman comic book. Simple enough, I suppose. I cannot recall which particular Superman comic book I read, nor can I remember which villain he fought in that issue. I cannot remember the plot, nor the means by which I obtained the comic book. What I can remember is this: I was 3 years old, a Spokane Indian boy living with his family on the Spokane Indian Reservation in eastern Washington state. We were poor by most standards, but one of my parents usually managed to find some minimum-wage job or another, which made us middle-class by reservation standards. I had a brother and three sisters. We lived on a combination of irregular paychecks, hope, fear, and government surplus food. My father, who is one of the few Indians who went to Catholic school on purpose, was an avid reader of westerns, spy thrillers, murder mysteries, gangster epics, basketball player biographies and anything else he could find. He bought his books by the pound at Dutch's Pawn Shop, Goodwill, Salvation Army and Value Village. When he had extra money, he bought new novels at supermarkets, convenience stores and hospital gift shops. Our house was filled with books. They were stacked in crazy piles in the bathroom, bedrooms and living room. In a fit of unemployment-inspired creative energy, my father built a set of bookshelves and soon filled them with a random assortment of books about the Kennedy assassination, Watergate, the Vietnam War and the entire 23-book series of the Apache westerns. My father loved books, and since I loved my father with an aching devotion, I decided to love books as well. I can remember picking up my father's books before I could read. The words themselves were mostly foreign, but I still remember the exact moment when I first understood, with a sudden clarity, the purpose of a paragraph. I didn't have the vocabulary to say "paragraph," but I realized that a paragraph was a fence that held words. The words inside a paragraph worked together for a common purpose. They had some specific reason for being inside the same fence. This knowledge delighted me. I began to think of everything in terms of paragraphs. Our reservation was a small paragraph within the United States. My family's house was a paragraph, distinct from the other paragraphs of the LeBrets to the north, the Fords to our south and the Tribal School to the west. Inside our house, each family member existed as a separate paragraph but still had genetics and common experiences to link us. Now, using this logic, I can see my changed family as an essay of seven paragraphs: mother, father, older brother, the deceased sister, my younger twin sisters and our adopted little brother. At the same time, I was seeing the world in paragraphs, I also picked up that Superman comic book. Each panel, complete with picture, dialogue and narrative was a three-dimensional paragraph. In one panel, Superman breaks through a door. His suit is red, blue and yellow. The brown door shatters into many pieces. I look at the narrative above the picture. I cannot read the words, but I assume it tells me that "Superman is breaking down the door." Aloud, I pretend to read the words and say, "Superman is breaking down the door."

Sherman Alexie

I CELEBRATE myself, and sing myself,And what I assume you shall assume,For every atom belonging to me as good belongs to you.I loafe and invite my soul,I lean and loafe at my ease observing a spear of summer grass.My tongue, every atom of my blood, form'd from this soil, this air,Born here of parents born here from parents the same, and their parents the same,I, now thirty-seven years old in perfect health begin,Hoping to cease not till death.Creeds and schools in abeyance,Retiring back a while sufficed at what they are, but never forgotten,I harbor for good or bad, I permit to speak at every hazard,Nature without check with original energy.2Houses and rooms are full of perfumes, the shelves are crowded with perfumes,I breathe the fragrance myself and know it and like it,The distillation would intoxicate me also, but I shall not let it.The atmosphere is not a perfume, it has no taste of the distillation, it is odorless,It is for my mouth forever, I am in love with it,I will go to the bank by the wood and become undisguised and naked,I am mad for it to be in contact with me.The smoke of my own breath,Echoes, ripples, buzz'd whispers, love-root, silk-thread, crotch and vine,My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs,The sniff of green leaves and dry leaves, and of the shore and dark-color'd sea-rocks, and of hay in the barn,The sound of the belch'd words of my voice loos'd to the eddies of the wind,A few light kisses, a few embraces, a reaching around of arms,The play of shine and shade on the trees as the supple boughs wag,The delight alone or in the rush of the streets, or along the fields and hill-sides,The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.Have you reckon'd a thousand acres much? have you reckon'd the earth much?Have you practis'd so long to learn to read?Have you felt so proud to get at the meaning of poems?Stop this day and night with me and you shall possess the origin of all poems,You shall possess the good of the earth and sun, (there are millions of suns left,)You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books,You shall not look through my eyes either, nor take things from me,You shall listen to all sides and filter them from your self.5I believe in you my soul, the other I am must not abase itself to you,And you must not be abased to the other.Loafe with me on the grass, loose the stop from your throat,Not words, not music or rhyme I want, not custom or lecture, not even the best,Only the lull I like, the hum of your valved voice.I mind how once we lay such a transparent summer morning,How you settled your head athwart my hips and gently turn'd over upon me, And parted the shirt from my bosom-bone, and plunged your tongue to my bare-stript heart,And reach'd till you felt my beard, and reach'd till you held my feet.Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth,And I know that the hand of God is the promise of my own,And I know that the spirit of God is the brother of my own,And that all the men ever born are also my brothers, and the women my sisters and lovers,And that a kelson of the creation is love,And limitless are leaves stiff or drooping in the fields,And brown ants in the little wells beneath them,And mossy scabs of the worm fence, heap'd stones, elder, mullein and poke-weed.13The negro holds firmly the reins of his four horses, the block swags underneath on its tied-over chain,The negro that drives the long dray of the stone-yard, steady and tall he stands pois'd on one leg on the string-piece,His blue shirt exposes his ample neck and breast and loosens over his hip-band, His glance is calm and commanding, he tosses the slouch of his hat away from his forehead,The sun falls on his crispy hair and mustache, falls on the black of his polish'd and perfect limbs.I behold the picturesque giant and love him, and I do not stop there,I go with the team also.In me the caresser of life wherever moving, backward as well as forward sluing,To niches aside and junior bending, not a person or object missing,Absorbing all to myself and for this song. Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes?It seems to me more than all the print I have read in my life.My tread scares the wood-drake and wood-duck on my distant and day-long ramble,They rise together, they slowly circle around.I believe in those wing'd purposes,And acknowledge red, yellow, white, playing within me,And consider green and violet and the tufted crown intentional,And do not call the tortoise unworthy because she is not something else,And the jay in the woods never studied the gamut, yet trills pretty well to me,And the look of the bay mare shames silliness out of me.32I think I could turn and live with animals, they're so placid and self-contain'd,I stand and look at them long and long.They do not sweat and whine about their condition,They do not lie awake in the dark and weep for their sins,They do not make me sick discussing their duty to God,Not one is dissatisfied, not one is demented with the mania of owning things,Not one kneels to another, nor to his kind that lived thousands of years ago,Not one is respectable or unhappy over the whole earth.So they show their relations to me and I accept them,They bring me tokens of myself, they evince them plainly in their possession.I wonder where they get those tokens,Did I pass that way huge times ago and negligently drop them?Myself moving forward then and now and forever,Gathering and showing more always and with velocity, Infinite and omnigenous, and the like of these among them,Not too exclusive toward the reachers of my remembrancers,Picking out here one that I love, and now go with him on brotherly terms.A gigantic beauty of a stallion, fresh and responsive to my caresses,Head high in the forehead, wide between the ears,Limbs glossy and supple, tail dusting the ground,Eyes full of sparkling wickedness, ears finely cut, flexibly moving.His nostrils dilate as my heels embrace him,His well-built limbs tremble with pleasure as we race around and return.I but use you a minute, then I resign you, stallion,Why do I need your paces when I myself out-gallop them?Even as I stand or sit passing faster than you.48I have said that the soul is not more than the body,And I have said that the body is not more than the soul,And nothing, not God, is greater to one than one's self is,And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud,And I or you pocketless of a dime may purchase the pick of the earth,And to glance with an eye or show a bean in its pod confounds the learning of all times,And there is no trade or employment but the young man following it may become a hero,And there is no object so soft but it makes a hub for the wheel'd universe,And I say to any man or woman, Let your soul stand cool and composed before a million universes.And I say to mankind, Be not curious about God,For I who am curious about each am not curious about God,(No array of terms can say how much I am at peace about God and about death.) I hear and behold God in every object, yet understand God not in the least,Nor do I understand who there can be more wonderful than myself.Why should I wish to see God better than this day?I see something of God each hour of the twenty-four, and each moment then,In the faces of men and women I see God, and in my own face in the glass,I find letters from God dropt in the street, and every one is sign'd by God's name,And I leave them where they are, for I know that wheresoe'er I go,Others will punctually come for ever and ever.51The past and present wilt — I have fill'd them, emptied them,And proceed to fill my next fold of the future.Listener up there! what have you to confide to me?Look in my face while I snuff the sidle of evening,(Talk honestly, no one else hears you, and I stay only a minute longer.)Do I contradict myself?Very well then I contradict myself,(I am large, I contain multitudes.)I concentrate toward them that are nigh, I wait on the door-slab.Who has done his day's work? who will soonest be through with his supper?Who wishes to walk with me?Will you speak before I am gone? will you prove already too late?I hear and behold God in every object, yet understand God not in the least,

Song of Myself Whitman

A Letter to Her Husband, Absent Upon Public Employment (1678) My head, my heart, mine Eyes, my life, nay more, My joy, my Magazine of earthly store, If two be one, as surely thou and I, How stayest thou there, whilst I at Ipswich lye? So many steps, head from the heart to sever If but a neck, soon should we be together: I like the earth this season, mourn in black, My Sun is gone so far in's Zodiack, Whom whilst I 'joy'd, nor storms, nor frosts I felt, His warmth such frigid colds did cause to melt. My chilled limbs now nummed lye forlorn; Return, return sweet Sol from Capricorn; In this dead time, alas, what can I more Then view those fruits which through thy heat I bore? Which sweet contentment yield me for a space, True living Pictures of their Fathers face. O strange effect! now thou art Southward gone, I weary grow, the tedious day so long; But when thou Northward to me shalt return, I wish my Sun may never set, but burn Within the Cancer of my glowing breast, The welcome house of him my dearest guest. Where ever, ever stay, and go not thence, Till natures sad decree shall call thee hence; Flesh of thy flesh, bone of thy bone, I here, thou there, yet both but one.

Anne Bradstreet

Before the Birth of One of Her Children (1678) All things within this fading world hath end, Adversity doth still our joyes attend; No ties so strong, no friends so dear and sweet, But with death's parting blow is sure to meet. The sentence past is most irrevocable, A common thing, yet oh inevitable. How soon, my Dear, death may my steps attend, How soon't may be thy Lot to lose thy friend, We are both ignorant, yet love bids me These farewell lines to recommend to thee, That when that knot's untied that made us one, I may seem thine, who in effect am none. And if I see not half my dayes that's due, What nature would, God grant to yours and you; The many faults that well you know I have Let be interr'd in my oblivious grave; If any worth or virtue were in me, Let that live freshly in thy memory And when thou feel'st no grief, as I no harms, Yet love thy dead, who long lay in thine arms. And when thy loss shall be repaid with gains Look to my little babes, my dear remains. And if thou love thyself, or loved'st me,These o protect from step Dames injury. And if chance to thine eyes shall bring this verse,With some sad sighs honour my absent Herse; And kiss this paper for thy loves dear sake, Who with salt tears this last Farewel did take.

Anne Bradstreet

The Author to Her Book (1678) Thou ill-formed offspring of my feeble brain,Who after birth didst by my side remain,Till snatched from thence by friends, less wise than true,Who thee abroad, exposed to public view,Made thee in rags, halting to th' press to trudge,Where errors were not lessened (all may judge).At thy return my blushing was not small,My rambling brat (in print) should mother call,I cast thee by as one unfit for light,The visage was so irksome in my sight;Yet being mine own, at length affection wouldThy blemishes amend, if so I could.I washed thy face, but more defects I saw,And rubbing off a spot still made a flaw.I stretched thy joints to make thee even feet,Yet still thou run'st more hobbling than is meet;In better dress to trim thee was my mind,But nought save homespun cloth i' th' house I find.In this array 'mongst vulgars may'st thou roam.In critic's hands beware thou dost not come,And take thy way where yet thou art not known;If for thy father asked, say thou hadst none; And for thy mother, she alas is poor,Which caused her thus to send thee out of door.

Anne Bradstreet

To My Dear and Loving Husband (1678) If ever two were one, then surely we.If ever man were loved by wife, then thee.If ever wife was happy in a man,Compare with me, ye women, if you can. I prize thy love more than whole mines of gold,Or all the riches that the East doth hold.My love is such that rivers cannot quench,Nor ought but love from thee give recompense.Thy love is such I can no way repay;The heavens reward thee manifold, I pray.Then while we live, in love let's so persevere,That when we live no more, we may live ever.

Anne Bradstreet

Upon the Burning of Our House, July 10th, 1666 (pub. 1867) In silent night when rest I took, For sorrow near I did not look, I wakened was with thund'ring noise And piteous shrieks of dreadful voice. That fearful sound of "fire" and "fire," Let no man know is my Desire. I, starting up, the light did spy, And to my God my heart did cry To straighten me in my Distress And not to leave me succourless. Then, coming out, behold a space The flame consume my dwelling place. And when I could no longer look, I blest His name that gave and took, That laid my goods now in the dust. Yea, so it was, and so 'twas just. It was his own, it was not mine, Far be it that I should repine; He might of all justly bereft But yet sufficient for us left. When by the ruins oft I past My sorrowing eyes aside did cast And here and there the places spy Where oft I sate and long did lie. Here stood that trunk, and there that chest, There lay that store I counted best. My pleasant things in ashes lie And them behold no more shall I. Under thy roof no guest shall sit, Nor at thy Table eat a bit. No pleasant talk shall 'ere be told Nor things recounted done of old. No Candle e'er shall shine in Thee, Nor bridegroom's voice e'er heard shall be. In silence ever shalt thou lie, Adieu, Adieu, all's vanity. Then straight I 'gin my heart to chide, And did thy wealth on earth abide? Didst fix thy hope on mould'ring dust? The arm of flesh didst make thy trust? Raise up thy thoughts above the sky That dunghill mists away may fly. Thou hast a house on high erect Frameed by that mighty Architect, With glory richly furnished, Stands permanent though this be fled. It's purchased and paid for too By Him who hath enough to do. A price so vast as is unknown, Yet by His gift is made thine own; There's wealth enough, I need no more, Farewell, my pelf, farewell, my store. The world no longer let me love, My hope and treasure lies above.

Anne Bradstreet

In the latter part of the last century there lived a man of science, an eminent proficient in every branch of natural philosophy, who not long before our story opens had made experience of a spiritual affinity more attractive than any chemical one. He had left his laboratory to the care of an assistant, cleared his fine countenance from the furnace smoke, washed the stain of acids from his fingers, and persuaded a beautiful woman to become his wife. In those days when the comparatively recent discovery of electricity and other kindred mysteries of Nature seemed to open paths into the region of miracle, it was not unusual for the love of science to rival the love of woman in its depth and absorbing energy. The higher intellect, the imagination, the spirit, and even the heart might all find their congenial aliment in pursuits which, as some of their ardent votaries believed, would ascend from one step of powerful intelligence to another, until the philosopher should lay his hand on the secret of creative force and perhaps make new worlds for himself. We know not whether Aylmer possessed this degree of faith in man's ultimate control over Nature. He had devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion. His love for his young wife might prove the stronger of the two; but it could only be by intertwining itself with his love of science, and uniting the strength of the latter to his own.Such a union accordingly took place, and was attended with truly remarkable consequences and a deeply impressive moral. One day, very soon after their marriage, Aylmer sat gazing at his wife with a trouble in his countenance that grew stronger until he spoke."Georgiana," said he, "has it never occurred to you that the mark upon your cheek might be removed?""No, indeed," said she, smiling; but perceiving the seriousness of his manner, she blushed deeply. "To tell you the truth it has been so often called a charm that I was simple enough to imagine it might be so.""Ah, upon another face perhaps it might," replied her husband; "but never on yours. No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection.""Shocks you, my husband!" cried Georgiana, deeply hurt; at first reddening with momentary anger, but then bursting into tears. "Then why did you take me from my mother's side? You cannot love what shocks you!"To explain this conversation it must be mentioned that in the centre of Georgiana's left cheek there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face. In the usual state of her complexion--a healthy though delicate bloom--the mark wore a tint of deeper crimson, which imperfectly defined its shape amid the surrounding rosiness. When she blushed it gradually became more indistinct, and finally vanished amid the triumphant rush of blood that bathed the whole cheek with its brilliant glow. But if any shifting motion caused her to turn pale there was the mark again, a crimson stain upon the snow, in what Aylmer sometimes deemed an almost fearful distinctness. Its shape bore not a little similarity to the human hand, though of the smallest pygmy size. Georgiana's lovers were wont to say that some fairy at her birth hour had laid her tiny hand upon the infant's cheek, and left this impress there in token of the magic endowments that were to give her such sway over all hearts. Many a desperate swain would have risked life for the privilege of pressing his lips to the mysterious hand. It must not be concealed, however, that the impression wrought by this fairy sign manual varied exceedingly, according to the difference of temperament in the beholders. Some fastidious persons--but they were exclusively of her own sex--affirmed that the bloody hand, as they chose to call it, quite destroyed the effect of Georgiana's beauty, and rendered her countenance even hideous. But it would be as reasonable to say that one of those small blue stains which sometimes occur in the purest statuary marble would convert the Eve of Powers to a monster. Masculine observers, if the birthmark did not heighten their admiration, contented themselves with wishing it away, that the world might possess one living specimen of ideal loveliness without the semblance of a flaw. After his marriage,--for he thought little or nothing of the matter before,--Aylmer discovered that this was the case with himself.Had she been less beautiful,--if Envy's self could have found aught else to sneer at,--he might have felt his affection heightened by the prettiness of this mimic hand, now vaguely portrayed, now lost, now stealing forth again and glimmering to and fro with every pulse of emotion that throbbed within her heart; but seeing her otherwise so perfect, he found this one defect grow more and more intolerable with every moment of their united lives. It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain. The crimson hand expressed the ineludible gripe in which mortality clutches the highest and purest of earthly mould, degrading them into kindred with the lowest, and even with the very brutes, like whom their visible frames return to dust. In this manner, selecting it as the symbol of his wife's liability to sin, sorrow, decay, and death, Aylmer's sombre imagination was not long in rendering the birthmark a frightful object, causing him more trouble and horror than ever Georgiana's beauty, whether of soul or sense, had given him delight.At all the seasons which should have been their happiest, he invariably and without intending it, nay, in spite of a purpose to the contrary, reverted to this one disastrous topic. Trifling as it at first appeared, it so connected itself with innumerable trains of thought and modes of feeling that it became the central point of all. With the morning twilight Aylmer opened his eyes upon his wife's face and recognized the symbol of imperfection; and when they sat together at the evening hearth his eyes wandered stealthily to her cheek, and beheld, flickering with the blaze of the wood fire, the spectral hand that wrote mortality where he would fain have worshipped. Georgiana soon learned to shudder at his gaze. It needed but a glance with the peculiar expression that his face often wore to change the roses of her cheek into a deathlike paleness, amid which the crimson hand was brought strongly out, like a bass-relief of ruby on the whitest marble.Late one night when the lights were growing dim, so as hardly to betray the stain on the poor wife's cheek, she herself, for the first time, voluntarily took up the subject."Do you remember, my dear Aylmer," said she, with a feeble attempt at a smile, "have you any recollection of a dream last night about this odious hand?""None! none whatever!" replied Aylmer, starting; but then he added, in a dry, cold tone, affected for the sake of concealing the real depth of his emotion, "I might well dream of it; for before I fell asleep it had taken a pretty firm hold of my fancy.""And you did dream of it?" continued Georgiana, hastily; for she dreaded lest a gush of tears should interrupt what she had to say. "A terrible dream! I wonder that you can forget it. Is it possible to forget this one expression?--'It is in her heart now; we must have it out!' Reflect, my husband; for by all means I would have you recall that dream."The mind is in a sad state when Sleep, the all-involving, cannot confine her spectres within the dim region of her sway, but suffers them to break forth, affrighting this actual life with secrets that perchance belong to a deeper one. Aylmer now remembered his dream. He had fancied himself with his servant Aminadab, attempting an operation for the removal of the birthmark; but the deeper went the knife, the deeper sank the hand, until at length its tiny grasp appeared to have caught hold of Georgiana's heart; whence, however, her husband was inexorably resolved to cut or wrench it away.When the dream had shaped itself perfectly in his memory, Aylmer sat in his wife's presence with a guilty feeling. Truth often finds its way to the mind close muffled in robes of sleep, and then speaks with uncompromising directness of matters in regard to which we practise an unconscious self-deception during our waking moments. Until now he had not been aware of the tyrannizing influence acquired by one idea over his mind, and of the lengths which he might find in his heart to go for the sake of giving himself peace."Aylmer," resumed Georgiana, solemnly, "I know not what may be the cost to both of us to rid me of this fatal birthmark. Perhaps its removal may cause cureless deformity; or it may be the stain goes as deep as life itself. Again: do we know that there is a possibility, on any terms, of unclasping the firm gripe of this little hand which was laid upon me before I came into the world?""Dearest Georgiana, I have spent much thought upon the subject," hastily interrupted Aylmer. "I am convinced of the perfect practicability of its removal.""If there be the remotest possibility of it," continued Georgiana, "let the attempt be made at whatever risk. Danger is nothing to me; for life, while this hateful mark makes me the object of your horror and disgust,--life is a burden which I would fling down with joy. Either remove this dreadful hand, or take my wretched life! You have deep science. All the world bears witness of it. You have achieved great wonders. Cannot you remove this little, little mark, which I cover with the tips of two small fingers? Is this beyond your power, for the sake of your own peace, and to save your poor wife from madness?""Noblest, dearest, tenderest wife," cried Aylmer, rapturously, "doubt not my power. I have already given this matter the deepest thought--thought which might almost have enlightened me to create a being less perfect than yourself. Georgiana, you have led me deeper than ever into the heart of science. I feel myself fully competent to render this dear cheek as faultless as its fellow; and then, most beloved, what will be my triumph when I shall have corrected what Nature left imperfect in her fairest work! Even Pygmalion, when his sculptured woman assumed life, felt not greater ecstasy than mine will be.""It is resolved, then," said Georgiana, faintly smiling. "And, Aylmer, spare me not, though you should find the birthmark take refuge in my heart at last."Her husband tenderly kissed her cheek--her right cheek--not that which bore the impress of the crimson hand.The next day Aylmer apprised his wife of a plan that he had formed whereby he might have opportunity for the intense thought and constant watchfulness which the proposed operation would require; while Georgiana, likewise, would enjoy the perfect repose essential to its success. They were to seclude themselves in the extensive apartments occupied by Aylmer as a laboratory, and where, during his toilsome youth, he had made discoveries in the elemental powers of Nature that had roused the admiration of all the learned societies in Europe. Seated calmly in this laboratory, the pale philosopher had investigated the secrets of the highest cloud region and of the profoundest mines; he had satisfied himself of the causes that kindled and kept alive the fires of the volcano; and had explained the mystery of fountains, and how it is that they gush forth, some so bright and pure, and others with such rich medicinal virtues, from the dark bosom of the earth. Here, too, at an earlier period, he had studied the wonders of the human frame, and attempted to fathom the very process by which Nature assimilates all her precious influences from earth and air, and from the spiritual world, to create and foster man, her masterpiece. The latter pursuit, however, Aylmer had long laid aside in unwilling recognition of the truth--against which all seekers sooner or later stumble--that our great creative Mother, while she amuses us with apparently working in the broadest sunshine, is yet severely careful to keep her own secrets, and, in spite of her pretended openness, shows us nothing but results. She permits us, indeed, to mar, but seldom to mend, and, like a jealous patentee, on no account to make. Now, however, Aylmer resumed these half-forgotten investigations; not, of course, with such hopes or wishes as first suggested them; but because they involved much physiological truth and lay in the path of his proposed scheme for the treatment of Georgiana. As he led her over the threshold of the laboratory, Georgiana was cold and tremulous. Aylmer looked cheerfully into her face, with intent to reassure her, but was so startled with the intense glow of the birthmark upon the whiteness of her cheek that he could not restrain a strong convulsive shudder. His wife fainted."Aminadab! Aminadab!" shouted Aylmer, stamping violently on the floor.Forthwith there issued from an inner apartment a man of low stature, but bulky frame, with shaggy hair hanging about his visage, which was grimed with the vapors of the furnace. This personage had been Aylmer's underworker during his whole scientific career, and was admirably fitted for that office by his great mechanical readiness, and the skill with which, while incapable of comprehending a single principle, he executed all the details of his master's experiments. With his vast strength, his shaggy hair, his smoky aspect, and the indescribable earthiness that incrusted him, he seemed to represent man's physical nature; while Aylmer's slender figure, and pale, intellectual face, were no less apt a type of the spiritual element."Throw open the door of the boudoir, Aminadab," said Aylmer, "and burn a pastil.""Yes, master," answered Aminadab, looking intently at the lifeless form of Georgiana; and then he muttered to himself, "If she were my wife, I'd never part with that birthmark."When Georgiana recovered consciousness she found herself breathing an atmosphere of penetrating fragrance, the gentle potency of which had recalled her from her deathlike faintness. The scene around her looked like enchantment. Aylmer had converted those smoky, dingy, sombre rooms, where he had spent his brightest years in recondite pursuits, into a series of beautiful apartments not unfit to be the secluded abode of a lovely woman. The walls were hung with gorgeous curtains, which imparted the combination of grandeur and grace that no other species of adornment can achieve; and as they fell from the ceiling to the floor, their rich and ponderous folds, concealing all angles and straight lines, appeared to shut in the scene from infinite space. For aught Georgiana knew, it might be a pavilion among the clouds. And Aylmer, excluding the sunshine, which would have interfered with his chemical processes, had supplied its place with perfumed lamps, emitting flames of various hue, but all uniting in a soft, impurpled radiance. He now knelt by his wife's side, watching her earnestly, but without alarm; for he was confident in his science, and felt that he could draw a magic circle round her within which no evil might intrude."Where am I? Ah, I remember," said Georgiana, faintly; and she placed her hand over her cheek to hide the terrible mark from her husband's eyes."Fear not, dearest!" exclaimed he. "Do not shrink from me! Believe me, Georgiana, I even rejoice in this single imperfection, since it will be such a rapture to remove it.""Oh, spare me!" sadly replied his wife. "Pray do not look at it again. I never can forget that convulsive shudder." In order to soothe Georgiana, and, as it were, to release her mind from the burden of actual things, Aylmer now put in practice some of the light and playful secrets which science had taught him among its profounder lore. Airy figures, absolutely bodiless ideas, and forms of unsubstantial beauty came and danced before her, imprinting their momentary footsteps on beams of light. Though she had some indistinct idea of the method of these optical phenomena, still the illusion was almost perfect enough to warrant the belief that her husband possessed sway over the spiritual world. Then again, when she felt a wish to look forth from her seclusion, immediately, as if her thoughts were answered, the procession of external existence flitted across a screen. The scenery and the figures of actual life were perfectly represented, but with that bewitching, yet indescribable difference which always makes a picture, an image, or a shadow so much more attractive than the original. When wearied of this, Aylmer bade her cast her eyes upon a vessel containing a quantity of earth. She did so, with little interest at first; but was soon startled to perceive the germ of a plant shooting upward from the soil. Then came the slender stalk; the leaves gradually unfolded themselves; and amid them was a perfect and lovely flower."It is magical!" cried Georgiana. "I dare not touch it.""Nay, pluck it," answered Aylmer,--"pluck it, and inhale its brief perfume while you may. The flower will wither in a few moments and leave nothing save its brown seed vessels; but thence may be perpetuated a race as ephemeral as itself."But Georgiana had no sooner touched the flower than the whole plant suffered a blight, its leaves turning coal-black as if by the agency of fire."There was too powerful a stimulus," said Aylmer, thoughtfully.To make up for this abortive experiment, he proposed to take her portrait by a scientific process of his own invention. It was to be effected by rays of light striking upon a polished plate of metal. Georgiana assented; but, on looking at the result, was affrighted to find the features of the portrait blurred and indefinable; while the minute figure of a hand appeared where the cheek should have been. Aylmer snatched the metallic plate and threw it into a jar of corrosive acid.Soon, however, he forgot these mortifying failures. In the intervals of study and chemical experiment he came to her flushed and exhausted, but seemed invigorated by her presence, and spoke in glowing language of the resources of his art. He gave a history of the long dynasty of the alchemists, who spent so many ages in quest of the universal solvent by which the golden principle might be elicited from all things vile and base. Aylmer appeared to believe that, by the plainest scientific logic, it was altogether within the limits of possibility to discover this long-sought medium; "but," he added, "a philosopher who should go deep enough to acquire the power would attain too lofty a wisdom to stoop to the exercise of it." Not less singular were his opinions in regard to the elixir vitae. He more than intimated that it was at his option to concoct a liquid that should prolong life for years, perhaps interminably; but that it would produce a discord in Nature which all the world, and chiefly the quaffer of the immortal nostrum, would find cause to curse."Aylmer, are you in earnest?" asked Georgiana, looking at him with amazement and fear. "It is terrible to possess such power, or even to dream of possessing it.""Oh, do not tremble, my love," said her husband. "I would not wrong either you or myself by working such inharmonious effects upon our lives; but I would have you consider how trifling, in comparison, is the skill requisite to remove this little hand."At the mention of the birthmark, Georgiana, as usual, shrank as if a redhot iron had touched her cheek.Again Aylmer applied himself to his labors. She could hear his voice in the distant furnace room giving directions to Aminadab, whose harsh, uncouth, misshapen tones were audible in response, more like the grunt or growl of a brute than human speech. After hours of absence, Aylmer reappeared and proposed that she should now examine his cabinet of chemical products and natural treasures of the earth. Among the former he showed her a small vial, in which, he remarked, was contained a gentle yet most powerful fragrance, capable of impregnating all the breezes that blow across a kingdom. They were of inestimable value, the contents of that little vial; and, as he said so, he threw some of the perfume into the air and filled the room with piercing and invigorating delight."And what is this?" asked Georgiana, pointing to a small crystal globe containing a gold-colored liquid. "It is so beautiful to the eye that I could imagine it the elixir of life.""In one sense it is," replied Aylmer; "or, rather, the elixir of immortality. It is the most precious poison that ever was concocted in this world. By its aid I could apportion the lifetime of any mortal at whom you might point your finger. The strength of the dose would determine

The Birthmark Nathaniel Hawthorne

THE thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my in to smile in his face, and he did not perceive that my to smile now was at the thought of his immolation.He had a weak point --this Fortunato --although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts.""How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!""I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain.""Amontillado!""I have my doubts.""Amontillado!""And I must satisfy them." "Amontillado!""As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --""Luchresi cannot tell Amontillado from Sherry.""And yet some fools will have it that his taste is a match for your own."Come, let us go.""Whither?""To your vaults.""My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--""I have no engagement; --come.""My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre.""Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.I took from their sconces two flambeaux, and giving one to Fortunato, bowed him through several suites of rooms to the archway that led into the vaults. I passed down a long and winding staircase, requesting him to be cautious as he followed. We came at length to the foot of the descent, and stood together upon the damp ground of the catacombs of the Montresors.The gait of my friend was unsteady, and the bells upon his cap jingled as he strode."The pipe," he said."It is farther on," said I; "but observe the white web-work which gleams from these cavern walls."He turned towards me, and looked into my eves with two filmy orbs that distilled the rheum of intoxication. "Nitre?" he asked, at length."Nitre," I replied. "How long have you had that cough?""Ugh! ugh! ugh! --ugh! ugh! ugh! --ugh! ugh! ugh! --ugh! ugh! ugh! --ugh! ugh! ugh!"My poor friend found it impossible to reply for many minutes."It is nothing," he said, at last."Come," I said, with decision, "we will go back; your health is precious. You are rich, respected, admired, beloved; you are happy, as once I was. You are a man to be missed. For me it is no matter. We will go back; you will be ill, and I cannot be responsible. Besides, there is Luchresi --""Enough," he said; "the cough's a mere nothing; it will not kill me. I shall not die of a cough.""True --true," I replied; "and, indeed, I had no intention of alarming you unnecessarily --but you should use all proper caution. A draught of this Medoc will defend us from the damps.Here I knocked off the neck of a bottle which I drew from a long row of its fellows that lay upon the mould."Drink," I said, presenting him the wine.He raised it to his lips with a leer. He paused and nodded to me familiarly, while his bells jingled."I drink," he said, "to the buried that repose around us.""And I to your long life."He again took my arm, and we proceeded."These vaults," he said, "are extensive.""The Montresors," I replied, "were a great and numerous family.""I forget your arms.""A huge human foot d'or, in a field azure; the foot crushes a serpent rampant whose fangs are imbedded in the heel.""And the motto?""Nemo me impune lacessit.""Good!" he said.The wine sparkled in his eyes and the bells jingled. My own fancy grew warm with the Medoc. We had passed through long walls of piled skeletons, with casks and puncheons intermingling, into the inmost recesses of the catacombs. I paused again, and this time I made bold to seize Fortunato by an arm above the elbow."The nitre!" I said; "see, it increases. It hangs like moss upon the vaults. We are below the river's bed. The drops of moisture trickle among the bones. Come, we will go back ere it is too late. Your cough --""It is nothing," he said; "let us go on. But first, another draught of the Medoc."I broke and reached him a flagon of De Grave. He emptied it at a breath. His eyes flashed with a fierce light. He laughed and threw the bottle upwards with a gesticulation I did not understand.I looked at him in surprise. He repeated the movement --a grotesque one."You do not comprehend?" he said."Not I," I replied."Then you are not of the brotherhood.""How?""You are not of the masons.""Yes, yes," I said; "yes, yes.""You? Impossible! A mason?""A mason," I replied."A sign," he said, "a sign.""It is this," I answered, producing from beneath the folds of my roquelaire a trowel."You jest," he exclaimed, recoiling a few paces. "But let us proceed to the Amontillado.""Be it so," I said, replacing the tool beneath the cloak and again offering him my arm. He leaned upon it heavily. We continued our route in search of the Amontillado. We passed through a range of low arches, descended, passed on, and descending again, arrived at a deep crypt, in which the foulness of the air caused our flambeaux rather to glow than flame.At the most remote end of the crypt there appeared another less spacious. Its walls had been lined with human remains, piled to the vault overhead, in the fashion of the great catacombs of Paris. Three sides of this interior crypt were still ornamented in this manner. From the fourth side the bones had been thrown down, and lay promiscuously upon the earth, forming at one point a mound of some size. Within the wall thus exposed by the displacing of the bones, we perceived a still interior crypt or recess, in depth about four feet, in width three, in height six or seven. It seemed to have been constructed for no especial use within itself, but formed merely the interval between two of the colossal supports of the roof of the catacombs, and was backed by one of their circumscribing walls of solid granite.It was in vain that Fortunato, uplifting his dull torch, endeavoured to pry into the depth of the recess. Its termination the feeble light did not enable us to see."Proceed," I said; "herein is the Amontillado. As for Luchresi --""He is an ignoramus," interrupted my friend, as he stepped unsteadily forward, while I followed immediately at his heels. In niche, and finding an instant he had reached the extremity of the niche, and finding his progress arrested by the rock, stood stupidly bewildered. A moment more and I had fettered him to the granite. In its surface were two iron staples, distant from each other about two feet, horizontally. From one of these depended a short chain, from the other a padlock. Throwing the links about his waist, it was but the work of a few seconds to secure it. He was too much astounded to resist. Withdrawing the key I stepped back from the recess."Pass your hand," I said, "over the wall; you cannot help feeling the nitre. Indeed, it is very damp. Once more let me implore you to return. No? Then I must positively leave you. But I must first render you all the little attentions in my power.""The Amontillado!" ejaculated my friend, not yet recovered from his astonishment."True," I replied; "the Amontillado."As I said these words I busied myself among the pile of bones of which I have before spoken. Throwing them aside, I soon uncovered a quantity of building stone and mortar. With these materials and with the aid of my trowel, I began vigorously to wall up the entrance of the niche.I had scarcely laid the first tier of the masonry when I discovered that the intoxication of Fortunato had in a great measure worn off. The earliest indication I had of this was a low moaning cry from the depth of the recess. It was not the cry of a drunken man. There was then a long and obstinate silence. I laid the second tier, and the third, and the fourth; and then I heard the furious vibrations of the chain. The noise lasted for several minutes, during which, that I might hearken to it with the more satisfaction, I ceased my labours and sat down upon the bones. When at last the clanking subsided, I resumed the trowel, and finished without interruption the fifth, the sixth, and the seventh tier. The wall was now nearly upon a level with my breast. I again paused, and holding the flambeaux over the mason-work, threw a few feeble rays upon the figure within.A succession of loud and shrill screams, bursting suddenly from the throat of the chained form, seemed to thrust me violently back. For a brief moment I hesitated, I trembled. Unsheathing my rapier, I began to grope with it about the recess; but the thought of an instant reassured me. I placed my hand upon the solid fabric of the catacombs, and felt satisfied. I reapproached the wall; I replied to the yells of him who clamoured. I re-echoed, I aided, I surpassed them in volume and in strength. I did this, and the clamourer grew still. It was now midnight, and my task was drawing to a close. I had completed the eighth, the ninth and the tenth tier. I had finished a portion of the last and the eleventh; there remained but a single stone to be fitted and plastered in. I struggled with its weight; I placed it partially in its destined position. But now there came from out the niche a low laugh that erected the hairs upon my head. It was succeeded by a sad voice, which I had difficulty in recognizing as that of the noble Fortunato. The voice said--"Ha! ha! ha! --he! he! he! --a very good joke, indeed --an excellent jest. We will have many a rich laugh about it at the palazzo --he! he! he! --over our wine --he! he! he!""The Amontillado!" I said."He! he! he! --he! he! he! --yes, the Amontillado. But is it not getting late? Will not they be awaiting us at the palazzo, the Lady Fortunato and the rest? Let us be gone.""Yes," I said, "let us be gone.""For the love of God, Montresor!""Yes," I said, "for the love of God!"But to these words I hearkened in vain for a reply. I grew impatient. I called aloud --"Fortunato!"No answer. I called again --"Fortunato!"No answer still. I thrust a torch through the remaining aperture and let it fall within. There came forth in return only a jingling of the bells. My heart grew sick; it was the dampness of the catacombs that made it so. I hastened to make an end of my labour. I forced the last stone into its position; I plastered it up. Against the new masonry I re-erected the old rampart of bones. For the half of a century no mortal has disturbed them. In pace requiescat! It was now midnight, and my task was drawing to a close. I had completed the eighth, the ninth and the tenth tier. I had finished a portion of the last and the eleventh; there remained but a single stone to be fitted and plastered in. I struggled with its weight; I placed it partially in its destined position. But now there came from out the niche a low laugh that erected the hairs upon my head. It was succeeded by a sad voice, which I had difficulty in recognizing as that of the noble Fortunato. The voice said--"Ha! ha! ha! --he! he! he! --a very good joke, indeed --an excellent jest. We will have many a rich laugh about it at the palazzo --he! he! he! --over our wine --he! he! he!""The Amontillado!" I said."He! he! he! --he! he! he! --yes, the Amontillado. But is it not getting late? Will not they be

The cask of Amontillado Edgar Allen Poe

In the evening, in summer, upon a hot night two young girls, chief's daughters, lay on the ground outside their tents gazing at the sky. As the stars came out one of them said:"I wish I were away up there. Do you see where that dim star is? There is where I wish I might be." And she fixed her eyes upon the twinkling star that seemed to be vanishing behind the clouds.The other girl said: "It is too dim. I wish I were up by that bright one, that large brilliant star," and she pointed to where a steady light glowed red.Soon they were asleep and the brilliant lights in the blue above kept watch. In the night when they awoke each young girl found herself where she had wished to be. The one in the dim star was in the home of a brave young chief, and she became his bride and was happy. The beautiful star had appeared dim to her while she was yet upon the earth because it was so far, far away that she could not see its glorious light.The girl in the bright star found herself in a servant's home, and was obliged to do all manner of work and to become the servant's wife. This star had been nearer the earth, and so it had seemed to be the larger and brighter star. When this girl found that her friend had gone to a beautiful star and become the wife of a chief, with plenty of servants to wait upon her, and that she was never permitted to do any work, she cried and cried because the change in her own condition seemed more cruel, and she was even obliged to live with a servant.The girls were still friends and often met in the clouds and went out to gather wild turnips, but the chief's wife could never dig, her friend was always obliged to serve her. Whenever they started out an old man would say to them:—"When you dig a turnip, you must strike with the hoe once, then pull up the turnip. Never, by any means, strike twice." After going to gather turnips many times and receiving always this same instruction the chief's wife grew curious, and one day she said to her friend: "Why is it, they tell us to strike but once? Today when you dig that turnip I wish you to strike twice. Let us see why they allow us to strike but once." The servant struck once with the hoe and took up the turnip, then, as commanded, she struck with her hoe again in the same place. Behold a hole! She leaned forward and looked down. She saw her home. She cried to her friend. "Look! I can see through the clouds. See! there is our home."The chief's wife looked also, and she saw the village and her home. The girls sat looking through the hole, and they longed to go home, and they sat weeping. An old man chanced to pass by, and he saw them and stopped and asked:—"What is the matter? What are you crying about?"And they answered, "Because we can see our home. We are so far away, we wish to be there, but we can never get there."The old man passed on. He went to the chief and he told him that the girls sat weeping because they could see their home, and they wanted to go back to the earth.The chief then called all his people together, and he sent them away to find all the lariats that they could.In the village, on the earth, everyone had mourned for the chief's daughters, who had so strangely disappeared, and could not be found. It was a long time since they were lost; but the people still thought of them.Today in the village a great many people had come to see the boys and young men play. They used a ring and a long stick, round at one end. One person would throw the ring in the air and at the same time another would try to send his arrow through it; the men would run swiftly and throw their sticks when they were near the ring, for the one who got most arrows through while the ring was still in the air was the winner. All the people were excited over the game and urging on the young men, when one of them happened to look up toward the sky. "Why, look up," he called out, "something is coming down. Look! They are very large. Look at them!"All who heard stopped and looked up, and others seeing them look, turned to see what it was. Many ran to the spot where these things were falling. Then the people found they were the lost girls.The good chief in the dim star had ordered all the lariats knotted together and then he had wound them around the bodies of the two girls and dropped them gently through the hole in the sky to the earth, keeping tight the end of the rope until the girls reached the ground.Joyfully the Indians ran before the girls to carry the news of their return to their sorrowful parents. One of the girls looked sad and pitiful, the other looked happy as though she had been in some beautiful place.Note: This tale was obtained in Nebraska, from an informant of Otoe extraction, married to an Omaha, and are given as nearly as possible in the words of the narrator.

The chief's daughters: an otoe tale

DURING the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country; and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher. I know not how it was -- but, with the first glimpse of the building, a sense of insufferable gloom pervaded my spirit. I say insufferable; for the feeling was unrelieved by any of that half-pleasurable, because poetic, sentiment, with which the mind usually receives even the sternest natural images of the desolate or terrible. I looked upon the scene before me -- upon the mere house, and the simple landscape features of the domain -- upon the bleak walls -- upon the vacant eye-like windows -- upon a few rank sedges -- and upon a few white trunks of decayed trees -- with an utter depression of soul which I can compare to no earthly sensation more properly than to the after-dream of the reveller upon opium -- the bitter lapse into everyday life -- the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart -- an unredeemed dreariness of thought which no goading of the imagination could torture into aught of the sublime. What was it -- I paused to think -- what was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble; nor could I grapple with the shadowy fancies that crowded upon me as I pondered. I was forced to fall back upon the unsatisfactory conclusion, that while, beyond doubt, there are combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth. It was possible, I reflected, that a mere different arrangement of the particulars of the scene, of the details of the picture, would be sufficient to modify, or perhaps to annihilate its capacity for sorrowful impression; and, acting upon this idea, I reined my horse to the precipitous brink of a black and lurid tarn that lay in unruffled lustre by the dwelling, and gazed down -- but with a shudder even more thrilling than before -- upon the remodelled and inverted images of the gray sedge, and the ghastly tree-stems, and the vacant and eye-like windows.Nevertheless, in this mansion of gloom I now proposed to myself a sojourn of some weeks. Its proprietor, Roderick Usher, had been one of my boon companions in boyhood; but many years had elapsed since our last meeting. A letter, however, had lately reached me in a distant part of the country -- a letter from him -- which, in its wildly importunate nature, had admitted of no other than a personal reply. The MS. gave evidence of nervous agitation. The writer spoke of acute bodily illness -- of a mental disorder which oppressed him -- and of an earnest desire to see me, as his best, and indeed his only personal friend, with a view of attempting, by the cheerfulness of my society, some alleviation of his malady. It was the manner in which all this, and much more, was said -- it the apparent heart that went with his request --which allowed me no room for hesitation; and I accordingly obeyed forthwith what I still considered a very singular summons.Although, as boys, we had been even intimate associates, yet I really knew little of my friend. His reserve had been always excessive and habitual. I was aware, however, that his very ancient family had been noted, time out of mind, for a peculiar sensibility of temperament, displaying itself, through long ages, in many works of exalted art, and manifested, of late, in repeated deeds of munificent yet unobtrusive charity, as well as in a passionate devotion to the intricacies, perhaps even more than to the orthodox and easily recognisable beauties, of musical science. I had learned, too, the very remarkable fact, that the stem of the Usher race, all time-honoured as it was, had put forth, at no period, any enduring branch; in other words, that the entire family lay in the direct line of descent, and had always, with very trifling and very temporary variation, so lain. It was this deficiency, I considered, while running over in thought the perfect keeping of the character of the premises with the accredited character of the people, and while speculating upon the possible influence which the one, in the long lapse of centuries, might have exercised upon the other -- it was this deficiency, perhaps, of collateral issue, and the consequent undeviating transmission, from sire to son, of the patrimony with the name, which had, at length, so identified the two as to merge the original title of the estate in the quaint and equivocal appellation of the "House of Usher" -- an appellation which seemed to include, in the minds of the peasantry who used it, both the family and the family mansion.I have said that the sole effect of my somewhat childish experiment --that of looking down within the tarn --had been to deepen the first singular impression. There can be no doubt that the consciousness of the rapid increase of my superstition -- for why should I not so term it? -- served mainly to accelerate the increase itself. Such, I have long known, is the paradoxical law of all sentiments having terror as a basis. And it might have been for this reason only, that, when I again uplifted my eyes to the house itself, from its image in the pool, there grew in my mind a strange fancy -- a fancy so ridiculous, indeed, that I but mention it to show the vivid force of the sensations which oppressed me. I had so worked upon my imagination as really to believe that about the whole mansion and domain there hung an atmosphere peculiar to themselves and their immediate vicinity -- an atmosphere which had no affinity with the air of heaven, but which had reeked up from the decayed trees, and the gray wall, and the silent tarn -- a pestilent and mystic vapour, dull, sluggish, faintly discernible, and leaden-hued.Shaking off from my spirit what must have been a dream, I scanned more narrowly the real aspect of the building. Its principal feature seemed to be that of an excessive antiquity. The discoloration of ages had been great. Minute fungi overspread the whole exterior, hanging in a fine tangled web-work from the eaves. Yet all this was apart from any extraordinary dilapidation. No portion of the masonry had fallen; and there appeared to be a wild inconsistency between its still perfect adaptation of parts, and the crumbling condition of the individual stones. In this there was much that reminded me of the specious totality of old wood-work which has rotted for long years in some neglected vault, with no disturbance from the breath of the external air. Beyond this indication of extensive decay, however, the fabric gave little token of instability. Perhaps the eye of a scrutinising observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zigzag direction, until it became lost in the sullen waters of the tarn.Noticing these things, I rode over a short causeway to the house. A servant in waiting took my horse, and I entered the Gothic archway of the hall. A valet, of stealthy step, thence conducted me, in silence, through many dark and intricate passages in my progress to the studio of his master. Much that I encountered on the way contributed, I know not how, to heighten the vague sentiments of which I have already spoken. While the objects around me -- while the carvings of the ceilings, the sombre tapestries of the walls, the ebon blackness of the floors, and the phantasmagoric armorial trophies which rattled as I strode, were but matters to which, or to such as which, I had been accustomed from my infancy -- while I hesitated not to acknowledge how familiar was all this -- I still wondered to find how unfamiliar were the fancies which ordinary images were stirring up. On one of the staircases, I met the physician of the family. His countenance, I thought, wore a mingled expression of low cunning and perplexity. He accosted me with trepidation and passed on. The valet now threw open a door and ushered me into the presence of his master.The room in which I found myself was very large and lofty. The windows were long, narrow, and pointed, and at so vast a distance from the black oaken floor as to be altogether inaccessible from within. Feeble gleams of encrimsoned light made their way through the trellised panes, and served to render sufficiently distinct the more prominent objects around; the eye, however, struggled in vain to reach the remoter angles of the chamber, or the recesses of the vaulted and fretted ceiling. Dark draperies hung upon the walls. The general furniture was profuse, comfortless, antique, and tattered. Many books and musical instruments lay scattered about, but failed to give any vitality to the scene. I felt that I breathed an atmosphere of sorrow. An air of stern, deep, and irredeemable gloom hung over and pervaded all.Upon my entrance, Usher arose from a sofa on which he had been lying at full length, and greeted me with a vivacious warmth which had much in it, I at first thought, of an overdone cordiality -- of the constrained effort of the ennuyé man of the world. A glance, however, at his countenance, convinced me of his perfect sincerity. We sat down; and for some moments, while he spoke not, I gazed upon him with a feeling half of pity, half of awe. Surely, man had never before so terribly altered, in so brief a period, as had Roderick Usher! It was with difficulty that I could bring myself to admit the identity of the wan being before me with the companion of my early boyhood. Yet the character of his face had been at all times remarkable. A cadaverousness of complexion; an eye large, liquid, and luminous beyond comparison; lips somewhat thin and very pallid, but of a surpassingly beautiful curve; a nose of a delicate inconsistency between its still perfect adaptation of parts, and the crumbling condition of the individual stones. In this there was much that reminded me of the specious totality of old wood-work which has rotted for long years in some neglected vault, with no disturbance from the breath of the external air. Beyond this indication of extensive decay, however, the fabric gave little token of instability. Perhaps the eye of a scrutinising observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zigzag direction, until it became lost in the sullen waters of the tarn.Noticing these things, I rode over a short causeway to the house. A servant in waiting took my horse, and I entered the Gothic archway of the hall. A valet, of stealthy step, thence conducted me, in silence, through many dark and intricate passages in my progress to the studio of his master. Much that I encountered on the way contributed, I know not how, to heighten the vague sentiments of which I have already spoken. While the objects around me -- while the carvings of the ceilings, the sombre tapestries of the walls, the ebon blackness of the floors, and the phantasmagoric armorial trophies which rattled as I strode, were but matters to which, or to such as which, I had been accustomed from my infancy -- while I hesitated not to acknowledge how familiar was all this -- I still wondered to find how unfamiliar were the fancies which ordinary images were stirring up. On one of the staircases, I met the physician of the family. His countenance, I thought, wore a mingled expression of low cunning and perplexity. He accosted me with trepidation and passed on. The valet now threw open a door and ushered me into the presence of his master.The room in which I found myself was very large and lofty. The windows were long, narrow, and pointed, and at so vast a distance from the black oaken floor as to be altogether inaccessible from within. Feeble gleams of encrimsoned light made their way through the trellised panes, and served to render sufficiently distinct the more prominent objects around; the eye, however, struggled in vain to reach the remoter angles of the chamber, or the recesses of the vaulted and fretted ceiling. Dark draperies hung upon the walls. The general furniture was profuse, comfortless, antique, and tattered. Many books and musical instruments lay scattered about, but failed to give any vitality to the scene. I felt that I breathed an atmosphere of sorrow. An air of stern, deep, and irredeemable gloom hung over and pervaded all.Upon my entrance, Usher arose from a sofa on which he had been lying at full length, and greeted me with a vivacious warmth which had much in it, I at first thought, of an overdone cordiality -- of the constrained effort of the ennuyé man of the world. A glance, however, at his countenance, convinced me of his perfect sincerity. We sat down; and for some moments, while he spoke not, I gazed upon him with a feeling half of pity, half of awe. Surely, man had never before so terribly altered, in so brief a period, as had Roderick Usher! It was with difficulty that I could bring myself to admit the identity of the wan being before me with the companion of my early boyhood. Yet the character of his face had been at all times remarkable. A cadaverousness of complexion; an eye large, liquid, and luminous beyond comparison; lips somewhat thin and very pallid, but of a surpassingly beautiful curve; a nose of a delicate Hebrew model, but with a breadth of nostril unusual in similar formations; a finely moulded chin, speaking, in its want of prominence, of a want of moral energy; hair of a more than web-like softness and tenuity; these features, with an inordinate expansion above the regions of the temple, made up altogether a countenance not easily to be forgotten. And now in the mere exaggeration of the prevailing character of these features, and of the expression they were wont to convey, lay so much of change that I doubted to whom I spoke. The now ghastly pallor of the skin, and the now miraculous lustre of the eye, above all things startled and even awed me. The silken hair, too, had been suffered to grow all unheeded, and as, in its wild gossamer texture, it floated rather than fell about the face, I could not, even with effort, connect its Arabesque expression with any idea of simple humanity.In the manner of my friend I was at once struck with an incoherence -- an inconsistency; and I soon found this to arise from a series of feeble and futile struggles to overcome an habitual trepidancy -- an excessive nervous agitation. For something of this nature I had indeed been prepared, no less by his letter, than by reminiscences of certain boyish traits, and by conclusions deduced from his peculiar physical conformation and temperament. His action was alternately vivacious and sullen. His voice varied rapidly from a tremulous indecision (when the animal spirits seemed utterly in abeyance) to that species of energetic concision -- that abrupt, weighty, unhurried, and hollow-sounding enunciation -- that leaden, self-balanced and perfectly modulated guttural utterance, which may be observed in the lost drunkard, or the irreclaimable eater of opium, during the periods of his most intense excitement.It was thus that he spoke of the object of my visit, of his earnest desire to see me, and of the solace he expected me to afford him. He entered, at some length, into what he conceived to be the nature of his malady. It was, he said, a constitutional and a family evil, and one for which he despaired to find a remedy -- a mere nervous affection, he immediately added, which would undoubtedly soon pass. It displayed itself in a host of unnatural sensations. Some of these, as he detailed them, interested and bewildered me; although, perhaps, the terms, and the general manner of the narration had their weight. He suffered much from a morbid acuteness of the senses; the most insipid food was alone endurable; he could wear only garments of certain texture; the odours of all flowers were oppressive; his eyes were tortured by even a faint light; and there were but peculiar sounds, and these from stringed instruments, which did not inspire him with horror.To an anomalous species of terror I found him a bounden slave. "I shall perish," said he, "I must perish in this deplorable folly. Thus, thus, and not otherwise, shall I be lost. I dread the events of the future, not in themselves, but in their results. I shudder at the thought of any, even the most trivial, incident, which may operate upon this intolerable agitation of soul. I have, indeed, no abhorrence of danger, except in its absolute effect -- in terror. In this unnerved -- in this pitiable condition --I feel that the period will sooner or later arrive when I must abandon life and reason together, in some struggle with the grim phantasm, FEAR." I learned, moreover, at intervals, and through broken and equivocal hints, another singular feature of his mental condition. He was enchained by certain superstitious impressions in regard to the dwelling which he tenanted, and whence, for many years, he had never ventured forth -- in regard to an influence whose supposititious force was conveyed in terms too shadowy here to be re-stated -- an influence which some peculiarities in the mere form and substance of his family mansion, had, by dint of long sufferance, he said, obtained over his spirit -- an effect which the physique of the gray walls and turrets, and of the dim tarn into which they all looked down, had, at length, brought about upon the morale of his existence.He admitted, however, although with hesitation, that much of the peculiar gloom which thus afflicted him could be traced to a more natural and far more palpable origin -- to the severe and long-continued illness -- indeed to the evidently approaching dissolution -- of a tenderly beloved sister -- his sole companion for long years -- his last and only relative on earth. "Her decease," he said, with a bitterness which I can never forget, "would leave him (him the hopeless and the frail) the last of the ancient race of the Ushers." While he spoke, the lady Madeline (for so was she called) passed slowly through a remote portion of the apartment, and, without having noticed my presence, disappeared. I regarded her with an utter astonishment not unmingled with dread -- and yet I found it impossible to account for such feelings. A sensation of stupor oppressed me, as my eyes followed her retreating steps. When a door, at length, closed upon her, my glance sought instinctively and eagerly the countenance of the brother -- but he had buried his face in his hands, and I could only perceive that a far more than ordinary wanness had overspread the emaciated fingers through which trickled many passionate tears.The disease of the lady Madeline had long baffled the skill of her physicians. A settled apathy, a gradual wasting away of the person, and frequent although transient affections of a partially cataleptical character, were the unusual diagnosis. Hitherto she had steadily borne up against the pressure of her malady, and had not betaken herself finally to bed; but, on the closing in of the evening of my arrival at the house, she succumbed (as her brother told me at night with inexpressible agitation) to the prostrating power of the destroyer; and I learned that the glimpse I had obtained of her person would thus probably be the last I should obtain -- that the lady, at least while living, would be seen by me no more.For several days ensuing, her name was unmentioned by either Usher or myself: and during this period I was busied in earnest endeavours to alleviate the melancholy of my friend. We painted and read together; or I listened, as if in a dream, to the wild improvisations of his speaking guitar. And thus, as a closer and still closer intimacy admitted me more unreservedly into the recesses of his spirit, the more bitterly did I perceive the futility of all attempt at cheering a mind from which darkness, as if an inherent positive quality, poured forth upon all objects of the moral and physical universe, in one unceasing radiation of gloom.I shall ever bear about me a memory of the many solemn hours I thus spent alone with the master of the House of Usher. Yet I should fail in any attempt to convey an idea of the exact

The fall of the house of usher Edgar Allan Poe

The author's birth and parentage—His being kidnapped with his sister—Their separation— Surprise at meeting again—Are finally separated—Account of the different places and incidents the author met with till his arrival on the coast—The effect the sight of a slave ship had on him— He sails for the West Indies—Horrors of a slave ship—Arrives at Barbadoes, where the cargo is sold and dispersed. I hope the reader will not think I have trespassed on his patience in introducing myself to him with some account of the manners and customs of my country. They had been implanted in me with great care, and made an impression on my mind, which time could not erase, and which all the adversity and variety of fortune I have since experienced served only to rivet and record; for, whether the love of one's country be real or imaginary, or a lesson of reason, or an instinct of nature, I still look back with pleasure on the first scenes of my life, though that pleasure has been for the most part mingled with sorrow. I have already acquainted the reader with the time and place of my birth. My father, besides many slaves, had a numerous family, of which seven lived to grow up, including myself and a sister, who was the only daughter. As I was the youngest of the sons, I became, of course, the greatest favourite with my mother, and was always with her; and she used to take particular pains to form my mind. I was trained up from my earliest years in the art of war; my daily exercise was shooting and throwing javelins; and my mother adorned me with emblems, after the manner of our greatest warriors. In this way I grew up till I was turned the age of eleven, when an end was put to my happiness in the following manner:—Generally when the grown people in the neighbourhood were gone far in the fields to labour, the children assembled together in some of the neighbours' premises to play; and commonly some of us used to get up a tree to look out for any assailant, or kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize. One day, as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbour but one, to kidnap, there being many stout young people in it. Immediately on this I gave the alarm of the rogue, and he was surrounded by the stoutest of them, who entangled him with cords, so that he could not escape till some of the grown people came and secured him. But alas! ere long it was my fate to be thus attacked, and to be carried off, when none of the grown people were nigh. One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and, without giving us time to cry out, or make resistance, they stopped our mouths, and ran off with us into the nearest wood. Here they tied our hands, and continued to carry us as far as they could, till night came on, when we reached a small house, where the robbers halted for refreshment, and spent the night. We were then unbound, but were unable to take any food; and, being quite overpowered by fatigue and grief, our only relief was some sleep, which allayed our misfortune for a short time. The next morning we left the house, and continued travelling all the day. For a long time we had kept the woods, but at last we came into a road which I believed I knew. I had now some hopes of being delivered; for we had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their assistance: but my cries had no other effect than to make them tie me faster and stop my mouth, and then they put me into a large sack. They also stopped my sister's mouth, and tied her hands; and in this manner we proceeded till we were out of the sight of these people. When we went to rest the following night they offered us some victuals; but we refused it; and the only comfort we had was in being in one another's arms all that night, and bathing each other with our tears. But alas! we were soon deprived of even the small comfort of

The interesting narrative of the life of Olaudah Equiano