Business Ethics

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"Etiquette" designates a special realm of morality

False

According to John Rawls, property rights exist prior to any social structure

False

All moral rights are legal rights

False

An argument is only valid if all of its premises are true

False

An individual does not have to follow the code of ones profession.

False

By "categorical imperative" Bentham meant the subjective principle of an action, the principle that people in effect formulate in determine conduct

False

Egotists only do what they feel like doing

False

Enron executives acted wrongly simply because they broke the law.

False

Ethical egoism says that human beings are only motivated to act according to their self-interest

False

For utilitarians, justice is an independent moral standard district from their general principle of utility

False

Hedonism is a ethical theory that tells us what we ought to do

False

If you do the right thing only because you think it will pay off, then you are truly motivated by moral concerns

False

If your conduct is legal, it will also be moral

False

Immanuel Kant beloved that it is only when we act out of feeling or sentiment that our actions have moral worth

False

In business and elsewhere, your only moral obligation is to act within the law.

False

It is clear that women in the United States have no problem living the American Dream

False

John Rawl's second principle of justice states that insofar as inequalities are permitted they must give priority to the middle class as well as the wealthiest persons

False

John Stuart Mill defends a form of act utilitarianism

False

Kant believed that only hypothetical imperatives had moral worth

False

Libertarians accept rent-seeking as a legit and means of gaining an advantage in the market place

False

Rawl's theory of distributive justice is a form of utilitarianism

False

Robert Nozick uses the Wilt Chamberlain story to show the moral necessity of government re-distribution of wealth

False

Rules of etiquettes are the same as moral rules

False

The paradox of hedonism is that people who are exclusively concerned with their own interests tend to have happier and more satisfying lives run those who are concerned about other people.

False

The view that associates morality with self-interest is hedonism

False

Business ethics is the study of what constitutes right and wrong, or good and bad, human conduct in a business context.

True

Bystander apathy appears to result in part from diffusion of responsibility.

True

Distributive justice concerns the morally proper distribution of social benefits and burdens

True

Egalitarians are likely to be sympathetic to the argument that steps should be taken to reduce the great disparities of income that characterize our society

True

Ethical relativism is the theory that what is right is determined by what a culture or society says is right

True

For philosophers, the important question is not how we come to to have particular moral principles we have, but whether we can justify them

True

If you have a right to something, then others have a duty to treat you a certain way

True

Immanuel Kant believed that prostitution was immoral because by selling their sexual services, prostitutes allow themselves to be treated as only a means to an end

True

Justice is frequently held to require that we treat people equally unless there is some good moral reason not to

True

Libertarianism involves a commitment to leaving market-relation buying,selling, and other exchanges-almost totally unrestricted

True

Libertarians would find it immoral and unjust to coerce people to give food or money to the starving

True

Many philosophers believe (as Aristotle did) that we are required, as a formal of justice, to treat similar cases alike except where there is some relevant difference

True

Moral standards may be different than religious rules

True

Nonconsequentialist theories of ethics include Kantianism and Ross's prima facie duties

True

One feature about utilitarianism that makes it appealing is that it provides a clear way of deciding between ethical options

True

Our conscience evolved as we internalized the moral instructions of the parents or other authority figures who raised us as children

True

Rule utilitarian applies the utilitarian standard, not to individual actions, but to moral codes as a whole

True

Sir David (W.D.) Ross said that prima facie duties can conflict and some might override others

True

The phrase "the declining marginal utility of money" means that successive additions to ones income produce on average, less happiness or welfare than did earlier additions

True

The right to speech is generally thought of as a negative right

True

There are four basic kinds of law: statues, regulations, common law, and constitutional law

True

Utilitarians like Jeremy Bentham are consequentialist a

True

When a utilitarian like Jeremy Bentham advocates "the greatest net happiness for the greatest number," we must consider unhappiness or pain as well as in our own utilitarian calculation

True

When people in a group come in with beliefs, there beliefs tend to get more radical as the group progresses.

True

A prima facie obligation is an obligation that can be overridden by a more important obligation

True

A right to an attorney if you cannot afford one is a positive right

True

According to John Rawls, people in the original position do not know what social position or statues they would hold in society

True

According to Robert Nozick, the basic moral rights possessed by all human beings includes the right to profit from their talents and abilities

True

According to libertarianism, Liberty is the prime value, and justice consists in permitting each to live as he or she pleases, free from interference of others

True

According to mill, to say that I have a right to die thing is to say that I have a valid claim on society to protect me in the possession of that thing, either by force of law or through education and opinion

True

According to the "maximin" rule, you should select the alternative under which the worst that could happen to you is better than the worst that could happen to you under any other alternative

True


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