History HELP !
Contemporary Era (1900-Today)
- WW1 - Treaty of Versailles - Weimar republic and the rise of hitler germany/ nazi party - jewish prejudice M.A.I.N => militarism, alliances (axis-powers and the allies), Imperialism, Nationalism
Early Modern Era (1450-1750)
Columbian exchange and the shift of mass trade/innovation that's brought back to Europe and the american colonies. - Spread of capitalism - spread of capitalism - american GOD GOLD GLORY (the three g's)
"In theory, all of the peoples of the world, though different in their degree of civilization and enlightenment are created equal and are brothers before God. As universal love advances, the theory goes, and as the regulations of international law are put into place, the entire world will soon be at peace. This theory is currently espoused mainly by Western Christian ministers or by persons who are enamored of that religion. However, when we leave this fiction and look at the facts regarding international relations today, we find them shockingly different. Do nations honor treaties? We find not the slightest evidence that they do. When countries break treaties, there are no courts to judge them. Therefore, whether a treaty is honored or not depends entirely on the financial and military powers of the countries involved. Money and soldiers are not for the protection of existing principles; they are the instruments for the creation of principles where none exist. There are those moralists who would sit and wait for the day when all wars would end. Yet in my opinion the Western nations are growing ever stronger in the skills of war. In recent years, these countries devise strange new weapons and day by day increase their standing armies. One can argue that that is truly useless, truly stupid. Yet if others are working on being stupid, then I must respond in kind. If others are violent, then I too must become violent. International politics is the way of force rather than the way of virtue—and we should accept that." Ideas similar to those expressed in the passage would contribute most directly to which of the following
Japanese imperialist policies in East and Southeast Asia in the first half of the twentieth century
Post- Classical Era (1200-1450)
Land Based empires, the mongols/china (things to think about) Gunpowder Empires - Lateen sail making trade efficient - Indian ocean trade - religious toleration : leads to cultural syncretism like neo-confucianism. Islam in west africa - inn butta - Magna carta - Ming Dynasty -Dynastic Cycle (china's method to adopting in new leaders every few years) - Genghis Khan (mongol leader in china) - Religious Crusades Imperialism Feudal System in europe (organizing people) - Plague
Modern Era
Russu-japanese wars : russia vs. japan battle where japan one bc's russia though japan was weak and less westernized though they were. - mercantilism : trade makes up the economy. Take britain for example with the colonies in the americas. - Latin, Haitian, and American revolutions inspired my enlightenment ideals. Free-trade economics
Shigenobu's criticism of European race-based discrimination against Japanese people is significant mostly because it shows that advocates of Japanese imperialism
adopted the European attitudes about a "civilizing mission" and used those attitudes to justify Japan's own imperial policies
Economic Systems
capitalism socialism laissez-faire econ free-trade vs. protectionism
Shigenobu's point of view regarding Western attitudes toward Japan as expressed in the passage is significant in that similar ideas were used by members of the Japanese government during the period between the First and the Second World Wars to justify
militarizing the Japanese state and expanding its territories in Asia