Unit 6
5. Examine the rise of temperance movements. What problems did Americans associate with alcohol use? Why might temperance be viewed as an effort by middle-class Americans to control the working class?
A variety of reformers created organizations devoted to temperance, that is, moderation or self-restraint.Each of these organizations had its own distinct orientation and target audience. The earliest ones were formed in the 1810s in New England. The Massachusetts Society for the Suppression of Intemperance and the Connecticut Society for the Reformation of Morals were both formed in 1813. Protestant ministers led both organizations, which enjoyed support from New Englanders who clung to the ideals of the Federalist Party and later the Whigs. These early temperance societies called on individuals to lead pious lives and avoid sin, including the sin of overindulging in alcohol. They called not for the eradication of drinking but for a more restrained and genteel style of imbibing.In the 1820s, temperance gained ground largely through the work of Presbyterian minister Lyman Beecher.In 1825, Beecher delivered six sermons on temperance that were published the follow year as Six Sermons on the Nature, Occasions, Signs, Evils, and Remedy of Intemperance. He urged total abstinence from hard liquor and called for the formation of voluntary associations to bring forth a new day without spirits (whiskey,rum, gin, brandy). Lyman's work enjoyed a wide readership and support from leading Protestant ministers as well as the emerging middle class; temperance fit well with the middle-class ethic of encouraging hard work and a sober workforce.Still, by that time, temperance had risen to a major political issue. Reformers lobbied for laws limiting or prohibiting alcohol, and states began to pass the first temperance laws. The earliest, an 1838 law in Massachusetts, prohibited the sale of liquor in quantities less than fifteen gallons, a move designed to make it difficult for ordinary workmen of modest means to buy spirits. The law was repealed in 1840, but Massachusetts towns then took the initiative by passing local laws banning alcohol. In 1845, close to one hundred towns in the state went "dry."
8. Consider the abolitionist movement. How did it hope to promote change? Why did some women find its arguments appealing? Term to include: moral suasion
Abolitionists took a far more radical approach to the issue of the slavery by using moral arguments to advocate its immediate elimination. They publicized the atrocities committed under slavery and aimed to create a society characterized by equality of blacks and whites. In a world of intense religious fervor, they hoped to bring about a mass awakening in the United States of the sin of slavery, confident that they could transform the national conscience against the South's peculiar institution. Garrison founded the New England Anti-Slavery Society in 1831, and the American Anti-Slavery Society(AASS) in 1833. By 1838, the AASS had 250,000 members, sometimes called Garrisonians. They rejected colonization as a racist scheme and opposed the use of violence to end slavery. Influenced by evangelical Protestantism, Garrison and other abolitionists believed in moral suasion, a technique of appealing to the conscience of the public, especially slaveholders. Moral suasion relied on dramatic narratives, often from former slaves, about the horrors of slavery, arguing that slavery destroyed families, as children were sold and taken away from their mothers and fathers. Moral suasion resonated with many women, who condemned the sexual violence against slave women and the victimization of southern white women by adulterous husbands.
19. Describe the effects of the Kansas-Nebraska Act on political parties. Who joined the Republican Party? What were the goals of that party?
After heated debates, Congress narrowly passed the Kansas-Nebraska Act. (In the House of Representatives, the bill passed by a mere three votes: 113 to 110.) This move had major political consequences. The Democrats divided along sectional lines as a result of the bill, and the Whig party, in decline in the early 1850s, found its political power slipping further. Most important, the Kansas-Nebraska Act gave rise to the Republican Party, a new political party that attracted northern Whigs, Democrats who shunned the Kansas-Nebraska Act, members of the Free-Soil Party, and assorted abolitionists. Indeed, with the formation of the Republican Party, the Free-Soil Party ceased to exist.The new Republican Party pledged itself to preventing the spread of slavery into the territories and railed against the Slave Power, infuriating the South. As a result, the party became a solidly northern political organization. As never before, the U.S. political system was polarized along sectional fault lines.
6. Critique the colonization movement. What were the goals of the American Colonization Society? How did its members view race relations?
An early and popular "reform" to slavery was colonization, or a movement advocating the displacement of African Americans out of the country, usually to Africa. In 1816, the Society for the Colonization of Free People of Color of America (also called the American Colonization Society or ACS) was founded with this goal. Leading statesmen including Thomas Jefferson endorsed the idea of colonization.Members of the ACS did not believe that blacks and whites could live as equals, so they targeted the roughly 200,000 free blacks in the United States for relocation to Africa. For several years after the ACS's founding, they raised money and pushed Congress for funds. In 1819, they succeeded in getting $100,000 from the federal government to further the colonization project. The ACS played a major role in the creation of the colony of Liberia, on the west coast of Africa. The country's capital, Monrovia, was named in honor of President James Monroe. The ACS stands as an example of how white reformers, especially men of property and standing, addressed the issue of slavery. Their efforts stand in stark contrast with other reformers' efforts to deal with slavery in the United States.Although rebellion stretches the definition of reform, another potential solution to slavery was its violent overthrow. Nat Turner's Rebellion, one of the largest slave uprisings in American history, took place in 1831, in Southampton County, Virginia. Like many slaves, Nat Turner was inspired by the evangelical Protestant fervor sweeping the republic. He preached to fellow slaves in Southampton County, gaining a reputation among them as a prophet. He organized them for rebellion, awaiting a sign to begin, until an eclipse in August signaled that the appointed time had come.
3.Identify the tenets of transcendentalism that served as a critique of mainstream society. How did Emerson and Thoreau conceive of nature and its role in the human experience?
Beginning in the 1820s, a new intellectual movement known as transcendentalism began to grow in the Northeast. In this context, to transcend means to go beyond the ordinary sensory world to grasp personal insights and gain appreciation of a deeper reality, and transcendentalists believed that all people could attain an understanding of the world that surpassed rational, sensory experience. Transcendentalists were critical of mainstream American culture. They reacted against the age of mass democracy in Jacksonian America—what Tocqueville called the "tyranny of majority"—by arguing for greater individualism against conformity. European romanticism, a movement in literature and art that stressed emotion over cold, calculating reason, also influenced transcendentalists in the United States, especially the transcendentalists' celebration of the uniqueness of individual feelings. Ralph Waldo Emerson emerged as the leading figure of this movement. Born in Boston in 1803, Emerson came from a religious family. His father served as a Unitarian minister and, after graduating from Harvard Divinity School in the 1820s, Emerson followed in his father's footsteps. However, after his wife died in 1831, he left the clergy. On a trip to Europe in 1832, he met leading figures of romanticism who rejected the hyper-rationalism of the Enlightenment, emphasizing instead emotion and the sublime. Emerson's ideas struck a chord with a class of literate adults who also were dissatisfied with mainstream American life and searching for greater spiritual meaning. Many writers were drawn to transcendentalism,and they started to express its ideas through new stories, poems, essays, and articles. The ideas of transcendentalism were able to permeate American thought and culture through a prolific print culture, which allowed magazines and journals to be widely disseminated.Among those attracted to Emerson's ideas was his friend Henry David Thoreau, whom he encouraged to write about his own ideas. Thoreau placed a special emphasis on the role of nature as a gateway to the transcendentalist goal of greater individualism. In 1848, Thoreau gave a lecture in which he argued that individuals must stand up to governmental injustice, a topic he chose because of his disgust over the Mexican-American War and slavery. In 1849, he published his lecture "Civil Disobedience" and urged readers to refuse to support a government that was immoral. In 1854, he published Walden; Or, Life in the Woods, a book about the two years he spent in a small cabin on Walden Pond near Concord, Massachusetts. Thoreau had lived there as an experiment in living apart, but not too far apart, from his conformist neighbors.
9. Define the term "immediatism" in the context of the abolitionist movement. Why did many northerners reject the abolitionists and their efforts at reform?
Garrison also preached immediatism: the moral demand to take immediate action to end slavery. He wrote of equal rights and demanded that blacks be treated as equal to whites. He appealed to women and men, black and white, to join the fight. The abolition press, which produced hundreds of tracts, helped to circulate moral suasion. Garrison and other abolitionists also used the power of petitions, sending hundreds of petitions to Congress in the early 1830s, demanding an end to slavery. Since most newspapers published congressional proceedings, the debate over abolition petitions reached readers throughout the nation. Although Garrison rejected the U.S. political system as a tool of slaveholders, other abolitionists believed mainstream politics could bring about their goal, and they helped create the Liberty Party in 1840. Its first candidate was James G. Birney, who ran for president that year. Birney epitomized the ideal and goals of the abolitionist movement. Born in Kentucky in 1792, Birney owned slaves and, searching for a solution to what he eventually condemned as the immorality of slavery, initially endorsed colonization. In the 1830s, however, he rejected colonization, freed his slaves, and began to advocate the immediate end of slavery.The Liberty Party did not generate much support and remained a fringe third party. Many of its supporters turned to the Free-Soil Party in the aftermath of the Mexican Cession.The vast majority of northerners rejected abolition entirely. Indeed, abolition generated a fierce backlash in the United States, especially during the Age of Jackson, when racism saturated American culture. Anti-abolitionists in the North saw Garrison and other abolitionists as the worst of the worst, a threat to the republic that might destroy all decency and order by upending time-honored distinctions between blacks and whites, and between women and men. Northern anti-abolitionists feared that if slavery ended, the North would be flooded with blacks who would take jobs from whites.Opponents made clear their resistance to Garrison and others of his ilk; Garrison nearly lost his life in 1835, when a Boston anti-abolitionist mob dragged him through the city streets. Anti-abolitionists tried to pass federal laws that made the distribution of abolitionist literature a criminal offense, fearing that such literature, with its engravings and simple language, could spark rebellious blacks to action. Their sympathizers in Congress passed a "gag rule" that forbade the consideration of the many hundreds of petitions sent to Washington by abolitionists. A mob in Illinois killed an abolitionist named Elijah Lovejoy in 1837, and the following year, ten thousand protestors destroyed the abolitionists' newly built Pennsylvania Hall in Philadelphia, burning it to the ground.
20. Examine the conflicts that arose in Kansas. Who were the border ruffians? What were the terms of the Lecompton Constitution? What did the bloodshed in Kansas reveal about popular sovereignty as a means of resolving debates over the expansion of slavery?
In 1855 and 1856, pro- and antislavery activists flooded Kansas with the intention of influencing the popular-sovereignty rule of the territories. Proslavery Missourians who crossed the border to vote in Kansas became known as border ruffians; these gained the advantage by winning the territorial elections,most likely through voter fraud and illegal vote counting. (By some estimates, up to 60 percent of the votes cast in Kansas were fraudulent.) Once in power, the proslavery legislature, meeting at Lecompton, Kansas,drafted a proslavery constitution known as the Lecompton Constitution. It was supported by President Buchanan, but opposed by Democratic Senator Stephen A. Douglas of Illinois. The majority in Kansas, however, were Free-Soilers who seethed at the border ruffians' co-opting of the democratic process. Many had come from New England to ensure a numerical advantage over the border ruffians. The New England Emigrant Aid Society, a northern antislavery group, helped fund these efforts to halt the expansion of slavery into Kansas and beyond. In 1856, clashes between antislavery Free-Soilers and border ruffians came to a head in Lawrence, Kansas.The town had been founded by the New England Emigrant Aid Society, which funded antislavery settlement in the territory and were determined that Kansas should be a free-soil state. Proslavery emigrants from Missouri were equally determined that no "abolitionist tyrants" or "negro thieves" would control the territory. In the spring of 1856, several of Lawrence's leading antislavery citizens were indicted for treason, and federal marshal Israel Donaldson called for a posse to help make arrests. He did not have trouble finding volunteers from Missouri. When the posse, which included Douglas County sheriff Samuel Jones, arrived outside Lawrence, the antislavery town's "committee of safety" agreed on a policy of nonresistance. Most of those who were indicted fled. Donaldson arrested two men without incident and dismissed the posse.However, Jones, who had been shot during an earlier confrontation in the town, did not leave. On May 21,falsely claiming that he had a court order to do so, Jones took command of the posse and rode into town armed with rifles, revolvers, cutlasses and bowie knives. At the head of the procession, two flags flew: an American flag and a flag with a crouching tiger. Other banners followed, bearing the words "Southern rights" and "The Superiority of the White Race." In the rear were five artillery pieces, which were dragged to the center of town. The posse smashed the presses of the two newspapers,Herald of Freedom and the Kansas Free State, and burned down the deserted Free State Hotel (Figure 14.14). When the posse finally left, Lawrence residents found themselves unharmed but terrified.The next morning, a man named John Brown and his sons, who were on their way to provide Lawrence with reinforcements, heard the news of the attack. Brown, a strict, God-fearing Calvinist and staunch abolitionist, once remarked that "God had raised him up on purpose to break the jaws of the wicked."Disappointed that the citizens of Lawrence did not resist the "slave hounds" of Missouri, Brown opted not to go to Lawrence, but to the homes of proslavery settlers near Pottawatomie Creek in Kansas. The group of seven, including Brown's four sons, arrived on May 24, 1856, and announced they were the"Northern Army" that had come to serve justice. They burst into the cabin of proslavery Tennessean James Doyle and marched him and two of his sons off, sparing the youngest at the desperate request of Doyle's wife, Mahala. One hundred yards down the road, Owen and Salmon Brown hacked their captives to death with broadswords and John Brown shot a bullet into Doyle's forehead. Before the night was done,the Browns visited two more cabins and brutally executed two other proslavery settlers. None of those executed owned any slaves or had had anything to do with the raid on Lawrence.Brown's actions precipitated a new wave of violence. All told, the guerilla warfare between proslavery"border ruffians" and antislavery forces, which would continue and even escalate during the Civil War,resulted in over 150 deaths and significant property loss. The events in Kansas served as an extreme reply to Douglas's proposition of popular sovereignty. As the violent clashes increased, Kansas became known as "Bleeding Kansas." Antislavery advocates' use of force carved out a new direction for some who opposed slavery. Distancing themselves from William Lloyd Garrison and other pacifists, Brown and fellow abolitionists believed the time had come to fight slavery with violence.
14. Discuss the debates over the expansion of slavery into the Mexican Cession. What position did John Calhoun take? Daniel Webster? What distinguished William H. Seward's stance on slavery from that of most Americans?
In Congress, Kentucky senator Henry Clay, a veteran of congressional conflicts, offered a series of resolutions addressing the list of issues related to slavery and its expansion. Clay's resolutions called for the admission of California as a free state; no restrictions on slavery in the rest of the Mexican Cession(a rejection of the Wilmot Proviso and the Free-Soil Party's position); a boundary between New Mexico and Texas that did not expand Texas (an important matter, since Texas allowed slavery and a larger Texas meant more opportunities for the expansion of slavery); payment of outstanding Texas debts from the Lone Star Republic days; and the end of the slave trade (but not of slavery) in the nation's capital, coupled with a more robust federal fugitive slave law. Clay presented these proposals as an omnibus bill, that is,one that would be voted on its totality.Clay's proposals ignited a spirited and angry debate that lasted for eight months. The resolution calling for California to be admitted as a free state aroused the wrath of the aged and deathly ill John C. Calhoun, the elder statesman for the pro slavery position. Calhoun, too sick to deliver a speech, had his friend Virginia senator James Mason present his assessment of Clay's resolutions and the current state of sectional strife.In Calhoun's eyes, blame for the stalemate fell squarely on the North, which stood in the way of southern and American prosperity by limiting the zones where slavery could flourish. Calhoun called for a vigorous federal law to ensure that runaway slaves were returned to their masters. He also proposed a constitutional amendment specifying a dual presidency—one office that would represent the South and another for the North—a suggestion that hinted at the possibility of disunion. Calhoun's argument portrayed an embattled South faced with continued northern aggression—a line of reasoning that only furthered the sectional divide.Several days after Mason delivered Calhoun's speech, Massachusetts senator Daniel Webster countered Calhoun in his "Seventh of March" speech. Webster called for national unity, famously declaring that he spoke "not as a Massachusetts man, not as a Northern man, but as an American." Webster asked southerners to end threats of disunion and requested that the North stop antagonizing the South by harping on the Wilmot Proviso. Like Calhoun, Webster also called for a new federal law to ensure the return of runaway slaves.Webster's efforts to compromise led many abolitionist sympathizers to roundly denounce him as a traitor. Whig senator William H. Seward, who aspired to be president, declared that slavery—which he characterized as incompatible with the assertion in the Declaration of Independence that "all men are created equal"—would one day be extinguished in the United States. Seward's speech, in which he invoked the idea of a higher moral law than the Constitution, secured his reputation in the Senate as an advocate of abolition.The speeches made in Congress were published in the nation's newspapers, and the American public followed the debates with great interest, anxious to learn how the issues of the day, especially the potential advance of slavery, would be resolved. Colorful reports of wrangling in Congress further piqued public interest. Indeed, it was not uncommon for arguments to devolve into fistfights or worse. One of the most astonishing episodes of the debate occurred in April 1850, when a quarrel erupted between Missouri Democratic senator Thomas Hart Benton, who by the time of the debate had become a critic of slavery(despite owning slaves), and Mississippi Democratic senator Henry S. Foote. When the burly Benton appeared ready to assault Foote, the Mississippi senator drew his pistol
24. Discuss John Brown and his failed effort to spark a slave uprising. How did Brown perceive himself? How did northerners regard him? White southerners?
In October 1859, the radical abolitionist John Brown and eighteen armed men, both blacks and whites,attacked the federal arsenal in Harpers Ferry, Virginia. They hoped to capture the weapons there and distribute them among slaves to begin a massive uprising that would bring an end to slavery. Brown had already demonstrated during the 1856 Pottawatomie attack in Kansas that he had no patience for the nonviolent approach preached by pacifist abolitionists like William Lloyd Garrison. Born in Connecticut in 1800, Brown spent much of his life in the North, moving from Ohio to Pennsylvania and then upstate New York as his various business ventures failed. To him, slavery appeared an unacceptable evil that must be purged from the land, and like his Puritan forebears, he believed in using the sword to defeat the ungodly. Brown had gone to Kansas in the 1850s in an effort to stop slavery, and there, he had perpetrated the killings at Pottawatomie. He told other abolitionists of his plan to take Harpers Ferry Armory and initiate a massive slave uprising. Some abolitionists provided financial support, while others, including Frederick Douglass, found the plot suicidal and refused to join. On October 16, 1859, Brown's force easily took control of the federal armory, which was unguarded (Figure 14.19). However, his vision of a mass uprising failed completely. Very few slaves lived in the area to rally to Brown's side, and the group found themselves holed up in the armory's engine house with townspeople taking shots at them. Federal troops,commanded by Colonel Robert E. Lee, soon captured Brown and his followers. On December 2, Brown was hanged by the state of Virginia for treason. John Brown's raid on Harpers Ferry generated intense reactions in both the South and the North.Southerners grew especially apprehensive of the possibility of other violent plots. They viewed Brown as a terrorist bent on destroying their civilization, and support for secession grew. Their anxiety led several southern states to pass laws designed to prevent slave rebellions. It seemed that the worst fears of the South had come true: A hostile majority would stop at nothing to destroy slavery. Was it possible, one resident of Maryland asked, to "live under a government, a majority of whose subjects or citizens regard John Brown as a martyr and Christian hero?" Many antislavery northerners did in fact consider Brown a martyr to the cause, and those who viewed slavery as a sin saw easy comparisons between him and Jesus Christ.
10. Consider the argument of the abolitionist Frederick Douglass. What fate facing the children of master-slave sexual unions did he detail? (see the document at the top of p. 382)
Many escaped slaves joined the abolitionist movement, including Frederick Douglass. Douglass was born in Maryland in 1818, escaping to New York in 1838. He later moved to New Bedford, Massachusetts, with his wife. Douglass's commanding presence and powerful speaking skills electrified his listeners when he began to provide public lectures on slavery. He came to the attention of Garrison and others, who encouraged him to publish his story. In 1845, Douglass published Narrative of the Life of Frederick Douglass,An American Slave Written by Himself, in which he told about his life of slavery in Maryland.He identified by name the whites who had brutalized him, and for that reason, along with the mere act of publishing his story, Douglass had to flee the United States to avoid being murdered. British abolitionist friends bought his freedom from his Maryland owner, and Douglass returned to the United States. He began to publish his own abolitionist newspaper,North Star, in Rochester, New York.During the 1840s and 1850s, Douglass labored to bring about the end of slavery by telling the story of his life and highlighting how slavery destroyed families, both black and white.
2. In what ways did the religious revivalism of the early 1800s affect white perceptions of the value of Christianity to enslaved people?
Missionaries and circuit riders (ministers without a fixed congregation) brought the message of the awakening across the United States, including into the lives of slaves. The revival spurred many slaveholders to begin encouraging their slaves to become Christians. Previously, many slaveholders feared allowing their slaves to convert, due to a belief that Christians could not be enslaved and because of the fear that slaves might use Christian principles to oppose their enslavement. However, by the 1800s, Americans established a legal foundation for the enslavement of Christians. Also, by this time,slaveholders had come to believe that if slaves learned the "right" (that is, white) form of Christianity, then slaves would be more obedient and hardworking. Allowing slaves access to Christianity also served to ease the consciences of Christian slaveholders, who argued that slavery was divinely ordained, yet it was a faith that also required slaveholders to bring slaves to the "truth." Also important to this era was the creation of African American forms of worship as well as African American churches such as the African Methodist Episcopal Church, the first independent black Protestant church in the United States. Formed in the 1790s by Richard Allen, the African Methodist Episcopal Church advanced the African American effort to express their faith apart from white Methodists
4. Discuss the growth of religious utopian societies in the mid-‐19thcentury. What was the appeal of Mormonism?
Most of those attracted to utopian communities had been profoundly influenced by evangelical Protestantism, especially the Second Great Awakening. However, their experience of revivalism had left them wanting to further reform society. The communities they formed and joined adhered to various socialist ideas and were considered radical, because members wanted to create a new social order, not reform the old. The most successful religious utopian community to arise in the antebellum years was begun by Joseph Smith. Smith came from a large Vermont family that had not prospered in the new market economy and moved to the town of Palmyra, in the "burned over district" of western New York. In 1823, Smith claimed to have to been visited by the angel Moroni, who told him the location of a trove of golden plates or tablets. During the late 1820s, Smith translated the writing on the golden plates, and in 1830, he published his finding as The Book of Mormon. That same year, he organized the Church of Christ, the progenitor of the Church of Jesus Christ of Latter-day Saints popularly known as Mormons. He presented himself as a prophet and aimed to recapture what he viewed as the purity of the primitive Christian church, purity that had been lost over the centuries.Smith emphasized the importance of families being led by fathers. His vision of a reinvigorated patriarchy resonated with men and women who had not thrived during the market revolution, and his claims attracted those who hoped for a better future. Smith's new church placed great stress on work and discipline. He aimed to create a New Jerusalem where the church exercised oversight of its members.Smith's claims of translating the golden plates antagonized his neighbors in New York. Difficulties with anti-Mormons led him and his followers to move to Kirtland, Ohio, in 1831. By 1838, as the United States experienced continued economic turbulence following the Panic of 1837, Smith and his followers were facing financial collapse after a series of efforts in banking and money-making ended in disaster. They moved to Missouri, but trouble soon developed there as well, as citizens reacted against the Mormons'beliefs. Actual fighting broke out in 1838, and the ten thousand or so Mormons removed to Nauvoo,Illinois, where they founded a new center of Mormonism.
12. Detail the arguments and demands presented in the Declaration of Rights and Sentiments. How did delegates at the Seneca Falls convention use traditional American rhetoric to build their arguments?
Participation in the abolitionist movement led some women to embrace feminism, the advocacy of women's rights. Lydia Maria Child, an abolitionist and feminist, observed, "The comparison between women and the colored race is striking . . . both have been kept in subjection by physical force." Other women, including Elizabeth Cady Stanton, Lucy Stone, and Susan B. Anthony, agreed. In 1848, about three hundred male and female feminists, many of them veterans of the abolition campaign,gathered at the Seneca Falls Convention in New York for a conference on women's rights that was organized by Lucretia Mott and Elizabeth Cady Stanton. It was the first of what became annual meetings that have continued to the present day. Attendees agreed to a "Declaration of Rights and Sentiments"based on the Declaration of Independence; it declared, "We hold these truths to be self-evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights;that among these are life, liberty, and the pursuit of happiness." "The history of mankind," the document continued, "is a history of repeated injuries and usurpations on the part of man toward woman, having indirect object the establishment of an absolute tyranny over her."
15. Discuss the provisions of the Comprise of 1850. Which sections of the compromise pleased northerners? Which sections satisfied southerners?
President Taylor and Henry Clay, whose resolutions had begun the verbal fireworks in the Senate, had no patience for each other. Clay had long harbored ambitions for the White House, and, for his part, Taylor resented Clay and disapproved of his resolutions. With neither side willing to budge, the government stalled on how to resolve the disposition of the Mexican Cession and the other issues of slavery. The drama only increased when on July 4, 1850, President Taylor became gravely ill, reportedly after eating an excessive amount of fruit washed down with milk. He died five days later, and Vice President Millard Fillmore became president. Unlike his predecessor, who many believed would be opposed to a compromise, Fillmore worked with Congress to achieve a solution to the crisis of 1850.In the end, Clay stepped down as leader of the compromise effort in frustration, and Illinois senator Stephen Douglas pushed five separate bills through Congress, collectively composing the Compromise of 1850. First, as advocated by the South, Congress passed the Fugitive Slave Act, a law that provided federal money—or "bounties"—to slave-catchers. Second, to balance this concession to the South, Congress admitted California as a free state, a move that cheered antislavery advocates and abolitionists in the North. Third, Congress settled the contested boundary between New Mexico and Texas by favoring New Mexico and not allowing for an enlarged Texas, another outcome pleasing to the North. In return, the federal government paid the debts Texas had incurred as an independent republic. Fourth, antislavery advocates welcomed Congress's ban on the slave trade in Washington, DC, although slavery continued to thrive in the nation's capital. Finally, on the thorny issue of whether slavery would expand into the territories, Congress avoided making a direct decision and instead relied on the principle of popular sovereignty. This put the onus on residents of the territories to decide for themselves whether to allow slavery. Popular sovereignty followed the logic of American democracy; majorities in each territory would decide the territory's laws. The compromise, however, further exposed the sectional divide as votes on the bills divided along strict regional lines.Most Americans breathed a sigh of relief over the deal brokered in 1850, choosing to believe it had saved the Union. Rather than resolving divisions between the North and the South, however, the compromise stood as a truce in an otherwise white-hot sectional conflict. Tensions in the nation remained extremely high; indeed, southerners held several conventions after the compromise to discuss ways to protect the South. At these meetings, extremists who called for secession found themselves in the minority, since most southerners committed themselves to staying in the Union—but only if slavery remained in the states where it already existed, and if no effort was made to block its expansion into areas where citizens wanted it, thereby applying the idea of popular sovereignty
25. Credit Abraham Lincoln's election to the presidency in 1860 as a result of divisions within the Democratic Party. On what issue did the Democrats split into two competing sectional factions?
The election of 1860 threatened American democracy when the elevation of Abraham Lincoln to the presidency inspired secessionists in the South to withdraw their states from the Union.Lincoln's election owed much to the disarray in the Democratic Party. The Dred Scott decision and the Freeport Doctrine had opened up huge sectional divisions among Democrats. Though Brown did not intend it, his raid had furthered the split between northern and southern Democrats. Fire-Eaters vowed to prevent a northern Democrat, especially Illinois's Stephen Douglas, from becoming their presidential candidate. These proslavery zealots insisted on a southern Democrat.The Democratic nominating convention met in April 1860 in Charleston, South Carolina. However, it broke up after northern Democrats, who made up a majority of delegates, rejected Jefferson Davis's efforts to protect slavery in the territories. These northern Democratic delegates knew that supporting Davis on this issue would be very unpopular among the people in their states. A second conference, held in Baltimore, further illustrated the divide within the Democratic Party. Northern Democrats nominated Stephen Douglas, while southern Democrats, who met separately, put forward Vice President John Breckinridge from Kentucky. The Democratic Party had fractured into two competing sectional factions.By offering two candidates for president, the Democrats gave the Republicans an enormous advantage.Also hoping to prevent a Republican victory, pro-Unionists from the border states organized the Constitutional Union Party and put up a fourth candidate, John Bell, for president, who pledged to end slavery agitation and preserve the Union but never fully explained how he'd accomplish this objective.In a pro-Lincoln political cartoon of the time, the presidential election is presented as a baseball game. Lincoln stands on home plate. A skunk raises its tail at the other candidates. Holding his nose, southern Democrat John Breckinridge holds a bat labeled "Slavery Extension" and declares "I guess I'd better leave for Kentucky, for I smell something strong around here, and begin to think, that we are completely skunk'd." The Republicans nominated Lincoln, and in the November election, he garnered a mere 40 percent of the popular vote, though he won every northern state except New Jersey. (Lincoln's name was blocked from even appearing on many southern states' ballots by southern Democrats.) More importantly, Lincoln did gain a majority in the Electoral College. The Fire-Eaters, however, refused to accept the results. With South Carolina leading the way, Fire-Eaters in southern states began to withdraw formally from the United States in 1860. South Carolinian Mary Boykin Chesnut wrote in her diary about the reaction to the Lincoln's election. "Now that the black radical Republicans have the power," she wrote,"I suppose they will Brown us all." Her statement revealed many southerners' fear that with Lincoln as President, the South could expect more mayhem like the John Brown raid.
21. Discuss the election of 1856. What was the platform of the American party? Why was James Buchanan considered a viable candidate? How did the Republican Party fare in the election?
The electoral contest in 1856 took place in a transformed political landscape. A third political party appeared: the anti-immigrant American Party, a formerly secretive organization with the nickname "the Know-Nothing Party" because its members denied knowing anything about it. By 1856, the American or Know-Nothing Party had evolved into a national force committed to halting further immigration.Its members were especially opposed to the immigration of Irish Catholics, whose loyalty to the Pope,they believed, precluded their loyalty to the United States. On the West Coast, they opposed the entry of immigrant laborers from China, who were thought to be too foreign to ever assimilate into a white America.The election also featured the new Republican Party, which offered John C. Fremont as its candidate.Republicans accused the Democrats of trying to nationalize slavery through the use of popular sovereignty in the West, a view captured in the 1856 political cartoon Forcing Slavery Down the Throat of a Free Soiler. The cartoon features the image of a Free-Soiler settler tied to the Democratic Party platform while Senator Douglas (author of the Kansas-Nebraska Act) and President Pierce force a slave down his throat. Note that the slave cries out "Murder!!! Help—neighbors help, O my poor Wife and Children," a reference to the abolitionists' argument that slavery destroyed families. The Democrats offered James Buchanan as their candidate. Buchanan did not take a stand on either side of the issue of slavery; rather, he attempted to please both sides. His qualification, in the minds of many, was that he was out of the country when the Kansas-Nebraska Act was passed. In the above political cartoon,Buchanan, along with Democratic senator Lewis Cass, holds down the Free-Soil advocate. Buchanan won the election, but Fremont garnered more than 33 percent of the popular vote, an impressive return fora new party. The Whigs had ceased to exist and had been replaced by the Republican Party. Know-Nothings also transferred their allegiance to the Republicans because the new party also took an anti-immigrant stance, a move that further boosted the new party's standing. (The Democrats courted the Catholic immigrant vote.) The Republican Party was a thoroughly northern party; no southern delegate voted for Fremont.
16. Characterize the enforcement of the Fugitive Slave Act as furthering the sectional divide. Why did northerners loathe the law?
The hope that the Compromise of 1850 would resolve the sectional crisis proved short-lived when the Fugitive Slave Act turned into a major source of conflict. The federal law imposed heavy fines and prison sentences on northerners and midwesterners who aided runaway slaves or refused to join posses to catch fugitives. Many northerners felt the law forced them to act as slave-catchers against their will.The law also established a new group of federal commissioners who would decide the fate of fugitives brought before them. In some instances, slave-catchers even brought in free northern blacks, prompting abolitionist societies to step up their efforts to prevent kidnappings (Figure 14.6). The commissioners had a financial incentive to send fugitives and free blacks to the slave holding South, since they received ten dollars for every African American sent to the South and only five if they decided the person who came before them was actually free. The commissioners used no juries, and the alleged runaways could not testify in their own defense. The operation of the law further alarmed northerners and confirmed for many the existence of a "Slave Power"—that is, a minority of elite slaveholders who wielded a disproportionate amount of power over the federal government, shaping domestic and foreign policies to suit their interests. Despite southerners'repeated insistence on states' rights, the Fugitive Slave Act showed that slaveholders were willing to use the power of the federal government to bend people in other states to their will. While rejecting the use of federal power to restrict the expansion of slavery, proslavery southerners turned to the federal government to protect and promote the institution of slavery. The Fugitive Slave Act provoked widespread reactions in the North. Some abolitionists, such as Frederick Douglass, believed that standing up against the law necessitated violence. In Boston and elsewhere,abolitionists tried to protect fugitives from federal authorities.
17. Identify the impact of the novel Uncle Tom's Cabin on public opinion.
The most consequential reaction against the Fugitive Slave Act came in the form of a novel,Uncle Tom's Cabin. In it, author Harriet Beecher Stowe, born in Connecticut, made use of slaves' stories she had heard firsthand after marrying and moving to Ohio, then on the country's western frontier. Her novel first appeared as a series of stories in a Free-Soil newspaper, the National Era, in 1851 and was published as a book the following year. Stowe told the tale of slaves who were sold by their Kentucky master. While Uncle Tom is indeed sold down the river, young Eliza escapes with her baby (Figure 14.9). The story highlighted the idea that slavery was a sin because it destroyed families, ripping children from their parents and husbands and wives from one another. Stowe also emphasized the ways in which slavery corrupted white citizens. The cruelty of some of the novel's white slaveholders (who genuinely believe that slaves don't feel things the way that white people do) and the brutality of the slave dealer Simon Legree, who beats slaves and sexually exploits a slave woman, demonstrate the dehumanizing effect of the institution even on those who benefit from it. Stowe's novel proved a runaway bestseller and was the most-read novel of the nineteenth century,inspiring multiple theatrical productions and musical compositions. It was translated into sixty languages and remains in print to this day. Its message about the evils of slavery helped convince many northerners of the righteousness of the cause of abolition. The novel also demonstrated the power of women to shape public opinion. Stowe and other American women believed they had a moral obligation to mold the conscience of the United States, even though they could not vote
13. Examine President Zachary Taylor's role in the debates over slavery in the Mexican Cession. Why did southerners support his candidacy? Why did he support the Wilmot Proviso?
The presidential election of 1848 did little to solve the problems resulting from the Mexican Cession.Both the Whigs and the Democrats attempted to avoid addressing the issue of slavery publicly as much as possible. The Democrats nominated Lewis Cass of Michigan, a supporter of the idea of popular sovereignty, or letting the people in the territories decide the issue of whether or not to permit slavery based on majority rule. The Whigs nominated General Zachary Taylor, a slaveholder from Louisiana, who had achieved national prominence as a military hero in the Mexican-American War. Taylor did not take a personal stand on any issue and remained silent throughout the campaign. The fledgling Free-Soil Party put forward former president Martin Van Buren as their candidate. The Free-Soil Party attracted northern Democrats who supported the Wilmot Proviso, northern Whigs who rejected Taylor because he was a slaveholder, former members of the Liberty Party, and other abolitionists.Both the Whigs and the Democrats ran different campaigns in the North and South. In the North, all three parties attempted to win voters with promises of keeping the territories free of slavery, while in the South,Whigs and Democrats promised to protect slavery in the territories. For southern voters, the slaveholder Taylor appeared the natural choice. In the North, the Free-Soil Party took votes away from Whigs and Democrats and helped to ensure Taylor's election in 1848.As president, Taylor sought to defuse the sectional controversy as much as possible, and, above all else, to preserve the Union. Although Taylor was born in Virginia before relocating to Kentucky and owned more than one hundred slaves by the late 1840s, he did not push for slavery's expansion into the Mexican Cession. However, the California Gold Rush made California's statehood into an issue demanding immediate attention. In 1849, after California residents adopted a state constitution prohibiting slavery, President Taylor called on Congress to admit California and New Mexico as free states, a move that infuriated southern defenders of slavery who argued for the right to bring their slave property wherever they chose. Taylor, who did not believe slavery could flourish in the arid lands of the Mexican Cession because the climate prohibited plantation-style farming, proposed that the Wilmot Proviso be applied to the entire area.
1. Characterize the religious movement known as the Second Great Awakening as a reaction to rapid economic and social change in early 19th century America.
The reform efforts of the antebellum era sprang from the Protestant revival fervor that found expression in what historians refer to as the Second Great Awakening. (The First Great Awakening of evangelical Protestantism had taken place in the 1730s and 1740s.) The Second Great Awakening emphasized an emotional religious style in which sinners grappled with their unworthy nature before concluding that they were born again, that is, turning away from their sinful past and devoting themselves to living a righteous, Christ-centered life. This emphasis on personal salvation, with its rejection of predestination(the Calvinist concept that God selected only a chosen few for salvation), was the religious embodiment of the Jacksonian celebration of the individual. Itinerant ministers preached the message of the awakening to hundreds of listeners at outdoors revival meetings. The burst of religious enthusiasm that began in Kentucky and Tennessee in the 1790s and early 1800s among Baptists, Methodists, and Presbyterians owed much to the uniqueness of the early decades of the republic. These years saw swift population growth, broad western expansion, and the rise of participatory democracy. These political and social changes made many people anxious, and the more egalitarian,emotional, and individualistic religious practices of the Second Great Awakening provided relief and comfort for Americans experiencing rapid change. The awakening soon spread to the East, where it had a profound impact on Congregationalists and Presbyterians. The thousands swept up in the movement believed in the possibility of creating a much better world. Many adopted millennialism, the fervent belief that the Kingdom of God would be established on earth and that God would reign on earth for a thousand years, characterized by harmony and Christian morality. Those drawn to the message of the Second Great Awakening yearned for stability, decency, and goodness in the new and turbulent American republic.The Second Great Awakening also brought significant changes to American culture. Church membership doubled in the years between 1800 and 1835. Several new groups formed to promote and strengthen the message of religious revival. The American Bible Society, founded in 1816, distributed Bibles in an effort to ensure that every family had access to the sacred text, while the American Sunday School Union,established in 1824, focused on the religious education of children and published religious materials specifically for young readers. In 1825, the American Tract Society formed with the goal of disseminating the Protestant revival message in a flurry of publications.
18. Consider the Kansas-Nebraska Act. Why did Illinois Senator Stephen Douglas support the act? What role did popular sovereignty play in the law?
The relative calm over the sectional issue was broken in 1854 over the issue of slavery in the territory of Kansas. Pressure had been building among northerners to organize the territory west of Missouri and Iowa, which had been admitted to the Union as a free state in 1846. This pressure came primarily from northern farmers, who wanted the federal government to survey the land and put it up for sale. Promoters of a transcontinental railroad were also pushing for this westward expansion.Southerners, however, had long opposed the Wilmot Proviso's stipulation that slavery should not expand into the West. By the 1850s, many in the South were also growing resentful of the Missouri Compromise of 1820, which established the 36° 30' parallel as the geographical boundary of slavery on the north-south axis. Proslavery southerners now contended that popular sovereignty should apply to all territories, not just Utah and New Mexico. They argued for the right to bring their slave property wherever they chose.Attitudes toward slavery in the 1850s were represented by a variety of regional factions. For three decades,the abolitionists remained a minority, but they had a significant effect on American society by bringing the evils of slavery into the public consciousness. In 1840, the Liberty Party was the first political organization to campaign for abolition. This group sought to work within the existing political system, a strategy Garrison and others rejected. Meanwhile, the Free-Soil Party committed itself to ensuring that white laborers would find work in newly acquired territories and not have to compete with unpaid slaves. By the 1850s, some abolitionists advocated the use of violence against slaveholders.It is important to note that, even among those who opposed the expansion of slavery in the West, very different attitudes toward slavery existed. Some antislavery northerners wanted the West to be the best country for poor whites to go and seek opportunity. They did not want white workers to have to compete with slave labor, a contest that they believed demeaned white labor. Radical abolitionists, in contrast,envisioned the end of all slavery, and a society of equality between blacks and whites. Others opposed slavery in principle, but believed that the best approach was colonization; that is, settling freed slaves in a colony in Africa.The growing political movement to address the issue of slavery stiffened the resolve of southern slaveholders to defend themselves and their society at all costs. Prohibiting slavery's expansion, they argued, ran counter to basic American property rights. As abolitionists fanned the flames of antislavery sentiment, southerners solidified their defense of their enormous investment in human chattel. Across the country, people of all political stripes worried that the nation's arguments would cause irreparable rifts in the country
23. Consider the Lincoln-Douglas debates as representative of the national debate over slavery. How did Douglas portray the Republican Party? Why did Douglas's Freeport Doctrine antagonize southerners?
The turmoil in Kansas, combined with the furor over the Dred Scott decision, provided the background for the 1858 senatorial contest in Illinois between Democratic senator Stephen Douglas and Republican hopeful Abraham Lincoln . Lincoln and Douglas engaged in seven debates before huge crowds that met to hear the two men argue the central issue of slavery and its expansion. Newspapers throughout the United States published their speeches. Whereas Douglas already enjoyed national recognition, Lincoln remained largely unknown before the debates. These appearances provided an opportunity for him to raise his profile with both northerners and southerners. Douglas portrayed the Republican Party as an abolitionist effort—one that aimed to bring about miscegenation, or race-mixing through sexual relations or marriage. The "black Republicans," Douglas declared, posed a dangerous threat to the Constitution. Indeed, because Lincoln declared the nation could not survive if the slave state-free state division continued, Douglas claimed the Republicans aimed to destroy what the founders had created.For his part, Lincoln said: "A house divided against itself cannot stand. I believe this government cannot endure permanently half Slave and half Free. I do not expect the Union to be dissolved—I do not expect the house to fall—but I do expect it will cease to be divided. It will become all one thing, or all the other.Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction: or its advocates will push it forward till it shall became alike lawful in all the States—old as well as new, North as well as South." Lincoln interpreted the Dred Scott decision and the Kansas-Nebraska Act as efforts to nationalize slavery: that is, to make it legal everywhere from New England to the Midwest and beyond. During the debates, Lincoln demanded that Douglas explain whether or not he believed that the 1857 Supreme Court decision in the Dred Scott case trumped the right of a majority to prevent the expansion of slavery under the principle of popular sovereignty. Douglas responded to Lincoln during the second debate at Freeport, Illinois. In what became known as the Freeport Doctrine, Douglas adamantly upheld popular sovereignty, declaring: "It matters not what way the Supreme Court may hereafter decide as to the abstract question whether slavery may or may not go into a territory under the Constitution, the people have the lawful means to introduce it or exclude it as they please." The Freeport Doctrine antagonized southerners and caused a major rift in the Democratic Party. The doctrine did help Douglas in Illinois,however, where most voters opposed the further expansion of slavery. The Illinois legislature selected Douglas over Lincoln for the senate, but the debates had the effect of launching Lincoln into the national spotlight. Lincoln had argued that slavery was morally wrong, even as he accepted the racism inherent in slavery. He warned that Douglas and the Democrats would nationalize slavery through the policy of popular sovereignty. Though Douglas had survived the senate election challenge from Lincoln, his Freeport Doctrine damaged the political support he needed from the Southern Democrats. This helped him to lose the following presidential election, undermining the Democratic Party as a national force.
7. Characterize slave rebellion as a "potential solution to slavery." How did Nat Turner use Christianity to understand and justify his actions (see "My Story" on p. 378)?
Turner and as many as seventy other slaves killed their masters and their masters' families, murdering a total of around sixty-five people. Turner eluded capture until late October, when he was tried, hanged, and then beheaded and quartered. Virginia put to death fifty-six other slaves whom they believed to have taken part in the rebellion. White vigilantes killed two hundred more as panic swept through Virginia and the rest of the South. Nat Turner's Rebellion provoked a heated discussion in Virginia over slavery. The Virginia legislature was already in the process of revising the state constitution, and some delegates advocated for an easier manumission process. The rebellion, however, rendered that reform impossible. Virginia and other slave states recommitted themselves to the institution of slavery, and defenders of slavery in the South increasingly blamed northerners for provoking their slaves to rebel.Literate, educated blacks, including David Walker, also favored rebellion. Walker was born a free black man in North Carolina in 1796. He moved to Boston in the 1820s, lectured on slavery, and promoted the first African American newspaper,Freedom's Journal. He called for blacks to actively resist slavery and to use violence if needed. He published An Appeal to the Colored Citizens of the World in 1829, denouncing the scheme of colonization and urging blacks to fight for equality in the United States, to take action against racism. Walker died months after the publication of his Appeal, and debate continues to this day over the cause of his death. Many believe he was murdered. Walker became a symbol of hope to free people in the North and a symbol of the terrors of literate, educated blacks to the slaveholders of the South.
11. Consider the ties between abolitionism and women's rights. How did traditional gender roles influence the behavior of women and men in this regard?
Women took part in all the antebellum reforms, from transcendentalism to temperance to abolition. In many ways, traditional views of women as nurturers played a role in encouraging their participation.Women who joined the cause of temperance, for example, amplified their accepted role as moral guardians of the home. Some women advocated a much more expansive role for themselves and their peers by educating children and men in solid republican principles. But it was their work in antislavery efforts that served as a springboard for women to take action against gender inequality. Many, especially northern women, came to the conclusion that they, like slaves, were held in shackles in a society dominated by men.Despite the radical nature of their effort to end slavery and create a biracial society, most abolitionist men clung to traditional notions of proper gender roles. White and black women, as well as free black men,were forbidden from occupying leadership positions in the AASS. Because women were not allowed to join the men in playing leading roles in the organization, they formed separate societies, such as the Boston Female Anti-Slavery Society, the Philadelphia Female Anti-Slavery Society, and similar groups.
22. Detail the U.S. Supreme Court ruling in the case of Dred Scott v. Sandford. Why did Scott claim he was free? On what grounds did the court declare him to be a slave? How did the court rule on the constitutionality of the Missouri Compromise?
n 1857, several months after President Buchanan took the oath of office, the Supreme Court ruled in Dred Scott v. Sandford. Dred Scott, born a slave in Virginia in 1795, had been one of the thousands forced to relocate as a result of the massive internal slave trade and taken to Missouri, where slavery had been adopted as part of the Missouri Compromise. In 1820, Scott's owner took him first to Illinois and then to the Wisconsin territory. However, both of those regions were part of the Northwest Territory, where the 1787 Northwest Ordinance had prohibited slavery. When Scott returned to Missouri,he attempted to buy his freedom. After his owner refused, he sought relief in the state courts, arguing that by virtue of having lived in areas where slavery was banned, he should be free. In a complicated set of legal decisions, a jury found that Scott, along with his wife and two children, were free. However, on appeal from Scott's owner, the state Superior Court reversed the decision, and the Scotts remained slaves. Scott then became the property of John Sanford (his name was misspelled as "Sandford"in later court documents), who lived in New York. He continued his legal battle, and because the issue involved Missouri and New York, the case fell under the jurisdiction of the federal court. In 1854, Scott lost in federal court and appealed to the United States Supreme Court.In 1857, the Supreme Court—led by Chief Justice Roger Taney, a former slaveholder who had freed his slaves—handed down its decision. On the question of whether Scott was free, the Supreme Court decided he remained a slave. The court then went beyond the specific issue of Scott's freedom to make a sweeping and momentous judgment about the status of blacks, both free and slave. Per the court, blacks could never be citizens of the United States. Further, the court ruled that Congress had no authority to stop or limit the spread of slavery into American territories. This proslavery ruling explicitly made the Missouri Compromise unconstitutional; implicitly, it made Douglas's popular sovereignty unconstitutional. The Dred Scott decision infuriated Republicans by rendering their goal—to prevent slavery's spread into the territories—unconstitutional. To Republicans, the decision offered further proof of the reach of the South's Slave Power, which now apparently extended even to the Supreme Court. The decision also complicated life for northern Democrats, especially Stephen Douglas, who could no longer sell popular sovereignty as a symbolic concession to southerners from northern voters. Few northerners favored slavery's expansion westward.
