HISTORY 5 - ID QUIZ 2

Principia Mathematica (1687)

"The famous book of mathematical Principles of natural Philosophy marked the epoch of a great revolution in physics. The method followed by its illustrious author Sir Newton ... spread the light of mathematics on a science which up to then had remained in the darkness of conjectures and hypotheses."[7] A more recent assessment has been that while acceptance of Newton's theories was not immediate, by the end of a century after publication in 1687, "no one could deny that" (out of the Principia) "a science had emerged that, at least in certain respects, so far exceeded anything that had ever gone before that it stood alone as the ultimate exemplar of science generally."[8] In formulating his physical theories, Newton developed and used mathematical methods now included in the field of calculus. But the language of calculus as we know it was largely absent from the Principia; Newton gave many of his proofs in a geometric form of infinitesimal calculus, based on limits of ratios of vanishing small geometric quantities.[9] In a revised conclusion to the Principia (see General Scholium), Newton used his expression that became famous, Hypotheses non fingo ("I contrive no hypotheses"[10]).

Henry IV of France

(13 December 1553 - 14 May 1610), Henri-Quatre (French pronunciation: ​[ɑ̃ʁiˈkatʁ]), also known by the epithet "Good King Henry", was King of Navarre (as Henry III) from 1572 to 1610 and King of France from 1589 to 1610. He was the first French monarch of the House of Bourbon. Baptised as a Catholic but raised in the Protestant faith by his mother Jeanne d'Albret, Queen of Navarre, he inherited the throne of Navarre in 1572 on the death of his mother. As a Huguenot, Henry was involved in the French Wars of Religion, barely escaping assassination in the St. Bartholomew's Day massacre, and later led Protestant forces against the royal army. Henry, as Head of the House of Bourbon, was a direct male-line descendant of Louis IX of France, and "first prince of the blood". Upon the death of his brother-in-law and distant cousin Henry III of France in 1589, Henry was called to the French succession by the Salic law. He initially kept the Protestant faith and had to fight against the Catholic League, which denied that he could wear France's crown as a Protestant, to obtain mastery over his kingdom. After four years of stalemate, he found it prudent to abjure the Calvinist faith. As a pragmatic politician (in the parlance of the time, a politique), he displayed an unusual religious tolerance for the era. Notably, he promulgated the Edict of Nantes in 1598, which guaranteed religious liberties to Protestants, thereby effectively ending the Wars of Religion. He was assassinated by François Ravaillac, a fanatical Catholic, and was succeeded by his son Louis XIII.[1] Considered a usurper by some Catholics and a traitor by some Protestants, Henry became target of at least 12 assassination attempts.[2] An unpopular king immediately after his accession, Henry's popularity greatly improved after his death,[3] in light of repeated victories over his enemies and his conversion to Catholicism. The "Good King Henry" (le bon roi Henri) was remembered for his geniality and his great concern about the welfare of his subjects. He was celebrated in the popular song Vive le roi Henri and in Voltaire's Henriade.

Charles I

(19 November 1600 - 30 January 1649[a]) was monarch of the three kingdoms of England, Scotland, and Ireland from 27 March 1625 until his execution in 1649. Charles was the second son of King James VI of Scotland, but after his father inherited the English throne in 1603, he moved to England, where he spent much of the rest of his life. He became heir apparent to the English, Irish and Scottish thrones on the death of his elder brother, Henry Frederick, Prince of Wales, in 1612. An unsuccessful and unpopular attempt to marry him to a Spanish Habsburg princess culminated in an eight-month visit to Spain in 1623 that demonstrated the futility of the marriage negotiations. Two years later, he married the Bourbon princess Henrietta Maria of France instead. After his succession, Charles quarrelled with the Parliament of England, which sought to curb his royal prerogative. Charles believed in the divine right of kings and thought he could govern according to his own conscience. Many of his subjects opposed his policies, in particular the levying of taxes without parliamentary consent, and perceived his actions as those of a tyrannical absolute monarch. His religious policies, coupled with his marriage to a Roman Catholic, generated the antipathy and mistrust of reformed groups such as the Puritans and Calvinists, who thought his views too Catholic. He supported high church ecclesiastics, such as Richard Montagu and William Laud, and failed to successfully aid Protestant forces during the Thirty Years' War. His attempts to force the Church of Scotland to adopt high Anglican practices led to the Bishops' Wars, strengthened the position of the English and Scottish parliaments and helped precipitate his own downfall. From 1642, Charles fought the armies of the English and Scottish parliaments in the English Civil War. After his defeat in 1645, he surrendered to a Scottish force that eventually handed him over to the English Parliament. Charles refused to accept his captors' demands for a constitutional monarchy, and temporarily escaped captivity in November 1647. Re-imprisoned on the Isle of Wight, Charles forged an alliance with Scotland, but by the end of 1648 Oliver Cromwell's New Model Army had consolidated its control over England. Charles was tried, convicted, and executed for high treason in January 1649. The monarchy was abolished and a republic called the Commonwealth of England was declared. The monarchy was restored to Charles's son, Charles II, in 1660.

Oliver Cromwell

(25 April 1599 - 3 September 1658)[a] was an English military and political leader and later Lord Protector of the Commonwealth of England, Scotland and Ireland. Born into the middle gentry, albeit to a family descended from the sister of King Henry VIII's minister Thomas Cromwell, Cromwell was relatively obscure for the first 40 years of his life. After undergoing a religious conversion in the 1630s, he became an independent puritan, taking a generally tolerant view towards the many Protestant sects of his period.[1] An intensely religious man—a self-styled Puritan Moses—he fervently believed that God was guiding his victories. He was elected Member of Parliament for Huntingdon in 1628 and for Cambridge in the Short (1640) and Long (1640-49) Parliaments. He entered the English Civil War on the side of the "Roundheads" or Parliamentarians. Nicknamed "Old Ironsides", he was quickly promoted from leading a single cavalry troop to become one of the principal commanders of the New Model Army, playing an important role in the defeat of the royalist forces. Cromwell was one of the signatories of King Charles I's death warrant in 1649, and, as a member of the Rump Parliament (1649-53), he dominated the short-lived Commonwealth of England. He was selected to take command of the English campaign in Ireland in 1649-50. Cromwell's forces defeated the Confederate and Royalist coalition in Ireland and occupied the country - bringing to an end the Irish Confederate Wars. During this period a series of Penal Laws were passed against Roman Catholics (a significant minority in England and Scotland but the vast majority in Ireland), and a substantial amount of their land was confiscated. Cromwell also led a campaign against the Scottish army between 1650 and 1651. On 20 April 1653 he dismissed the Rump Parliament by force, setting up a short-lived nominated assembly known as Barebone's Parliament, before being invited by his fellow leaders to rule as Lord Protector of England, Wales, Scotland and Ireland from 16 December 1653.[2] As a ruler he executed an aggressive and effective foreign policy. After his death from natural causes in 1658 he was buried in Westminster Abbey, but after the Royalists returned to power in 1660 they had his corpse dug up, hung in chains, and beheaded. Cromwell is one of the most controversial figures in the history of the British Isles, considered a regicidal dictator by historians such as David Sharp,[3] a military dictator by Winston Churchill,[4] but a hero of liberty by John Milton, Thomas Carlyle and Samuel Rawson Gardiner, and a class revolutionary by Leon Trotsky.[5] In a 2002 BBC poll in Britain, Cromwell was selected as one of the ten greatest Britons of all time.[6] However, his measures against Catholics in Scotland and Ireland have been characterised as genocidal or near-genocidal,[7] and in Ireland his record is harshly criticised.[8]

Henry VIII of England

(28 June 1491 - 28 January 1547) was King of England from 21 April 1509 until his death. He was Lord, and later assumed the Kingship, of Ireland, and continued the nominal claim by English monarchs to the Kingdom of France. Henry was the second monarch of the Tudor dynasty, succeeding his father, Henry VII. Besides his six marriages, Henry VIII is known for his role in the separation of the Church of England from the Roman Catholic Church. His disagreements with the Pope led to his separation of the Church of England from papal authority, with himself, as king, as the Supreme Head of the Church of England and to the Dissolution of the Monasteries. Because his principal dispute was with papal authority, rather than with doctrinal matters, he remained a believer in core Catholic theological teachings despite his excommunication from the Roman Catholic Church.[1] Henry oversaw the legal union of England and Wales with the Laws in Wales Acts 1535 and 1542. He is also well known for a long personal rivalry with both Francis I of France and the Holy Roman Emperor Charles V, with whom he frequently warred. Domestically, Henry is known for his radical changes to the English Constitution, ushering in the theory of the divine right of kings to England. Besides asserting the sovereign's supremacy over the Church of England, thus initiating the English Reformation, he greatly expanded royal power. Charges of treason and heresy were commonly used to quash dissent, and those accused were often executed without a formal trial, by means of bills of attainder. He achieved many of his political aims through the work of his chief ministers, some of whom were banished or executed when they fell out of his favour. Figures such as Thomas Wolsey, Thomas More, Thomas Cromwell, Richard Rich, and Thomas Cranmer figured prominently in Henry's administration. An extravagant spender, he used the proceeds from the Dissolution of the Monasteries and acts of the Reformation Parliament to convert money formerly paid to Rome into royal revenue. Despite the influx of money from these sources, Henry was continually on the verge of financial ruin due to his personal extravagance as well as his numerous costly continental wars.

Ignatius of Loyola

(c. October 23, 1491[1] - July 31, 1556) was a Spanish knight from a local Basque noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and, on 19 April 1541, became its first Superior General.[2] Ignatius emerged as a religious leader during the Counter-Reformation. Loyola's devotion to the Catholic Church was characterized by absolute obedience to the Pope.[3] After being seriously wounded in the Battle of Pamplona in 1521, he underwent a spiritual conversion while in recovery. De Vita Christi by Ludolph of Saxony purportedly inspired Loyola to abandon his previous military life and devote himself to labour for God, following the example of spiritual leaders such as Francis of Assisi. After experiencing a vision of the Virgin Mary and the infant Jesus at the shrine of Our Lady of Montserrat in March 1522, he went to Manresa, where he began praying for seven hours a day, often in a nearby cave, and formulating the fundamentals of the Spiritual Exercises. In September 1523, Loyola reached the Holy Land to settle there, but was sent back to Europe by the Franciscans. Between 1524 and 1537, Ignatius studied theology and Latin in the University of Alcalá and then in Paris. In 1534, he arrived in the latter city during a period of anti-Protestant turmoil which forced John Calvin to flee France. Ignatius and a few followers bound themselves by vows of poverty, chastity, and obedience. In 1539, they formed the Society of Jesus, approved in 1540 by Pope Paul III, as well as his Spiritual Exercises approved in 1548. Loyola also composed the Constitutions of the Society. He died in July 1556, was beatified by Pope Paul V in 1609, canonized by Pope Gregory XV in 1622, and declared patron of all spiritual retreats by Pope Pius XI in 1922. Ignatius' feast day is celebrated on July 31. Ignatius is a foremost patron saint of soldiers, the Society of Jesus, the Basque Country, and the provinces of Gipuzkoa and Biscay.[4]

Treaty of Westphalia (1648)

) was a series of peace treaties signed between May and October 1648 in Osnabrück and Münster. These treaties ended the Thirty Years' War (1618-1648) in the Holy Roman Empire, and the Eighty Years' War (1568-1648) between Spain and the Dutch Republic, with Spain formally recognizing the independence of the Dutch Republic. The Peace of Westphalia involved the Holy Roman Emperor, Ferdinand III; the Kingdom of Spain; the Kingdom of France; the Swedish Empire; the Dutch Republic; the Princes of the Holy Roman Empire; and sovereigns of the free imperial cities. The treaties that comprised the peace settlement were: The Peace of Münster[1] between the Dutch Republic and the Kingdom of Spain on 30 January 1648, ratified in Münster on 15 May 1648; and Two complementary treaties both signed on 24 October 1648, namely: The Treaty of Münster (Instrumentum Pacis Monasteriensis, IPM),[2] between the Holy Roman Emperor and France and their respective allies. The Treaty of Osnabrück (Instrumentum Pacis Osnabrugensis, IPO),[3] involving the Holy Roman Empire, the Kingdom of France, Sweden and their respective allies. The treaties did not restore peace throughout Europe, but they did create a basis for national self-determination. The Peace of Westphalia established the precedent of peaces established by diplomatic congress,[4][5] and a new system of political order in central Europe, later called Westphalian sovereignty, based upon the concept of co-existing sovereign states. Inter-state aggression was to be held in check by a balance of power. A prejudice was established against interference in another nation's domestic affairs. As European influence spread across the globe, these Westphalian principles, especially the concept of sovereign states, became central to international law and to the prevailing world order.[6]

Joseph II of Austria (1741-1790)

13 March 1741 - 20 February 1790) was Holy Roman Emperor from 1765 to 1790 and ruler of the Habsburg lands from 1780 to 1790. He was the eldest son of Empress Maria Theresa and her husband, Francis I, and was the brother of Marie Antoinette. He was thus the first ruler in the Austrian dominions of the House of Lorraine, styled Habsburg-Lorraine (von Habsburg-Lothringen in German). Joseph was a proponent of enlightened absolutism; however, his commitment to modernizing reforms subsequently engendered significant opposition, which eventually culminated in an ultimate failure to fully implement his programmes. He has been ranked, with Catherine II of Russia and Frederick II of Prussia, as one of the three great Enlightenment monarchs.[1] His policies are now known as Josephinism. He died with no sons and was succeeded by his younger brother, Leopold.

St. Bartholomew's Day Massacre

1572 was a targeted group of assassinations and a wave of Catholic mob violence, directed against the Huguenots (French Calvinist Protestants) during the French Wars of Religion. Traditionally believed to have been instigated by Catherine de' Medici, the mother of King Charles IX, the massacre took place five days after the wedding of the king's sister Margaret to the Protestant Henry III of Navarre (the future Henry IV of France). This marriage was an occasion for which many of the most wealthy and prominent Huguenots had gathered in largely Catholic Paris. The massacre began in the night of 23-24 August 1572 (the eve of the feast of Bartholomew the Apostle), two days after the attempted assassination of Admiral Gaspard de Coligny, the military and political leader of the Huguenots. The king ordered the killing of a group of Huguenot leaders, including Coligny, and the slaughter spread throughout Paris. Lasting several weeks, the massacre expanded outward to other urban centres and the countryside. Modern estimates for the number of dead across France vary widely, from 5,000 to 30,000. The massacre also marked a turning point in the French Wars of Religion. The Huguenot political movement was crippled by the loss of many of its prominent aristocratic leaders, as well as many re-conversions by the rank and file, and those who remained were increasingly radicalized. Though by no means unique, it "was the worst of the century's religious massacres."[2] Throughout Europe, it "printed on Protestant minds the indelible conviction that Catholicism was a bloody and treacherous religion".[3]

East India Companies (British, French, Dutch)

1600s economic dominance of india

Frederick the Great (1712-1786)

24 January 1712 - 17 August 1786) was King of Prussia from 1740 until 1786.[1] Frederick's achievements during his reign included his military victories, his reorganization of Prussian armies, his patronage of the Arts and the Enlightenment in Prussia, and his final success against great odds in the Seven Years' War. He became known as Frederick the Great (Friedrich der Große) and was nicknamed Der Alte Fritz ("Old Fritz") by the Prussian people. In his youth, Frederick was more interested in music and philosophy than the art of war. He defied his authoritarian father, Frederick William I, and soug

Teresa of Avila

28 March 1515 - 4 October 1582), was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, author during the Counter Reformation, and theologian of contemplative life through mental prayer. She was a reformer of the Carmelite Order and is considered to be a founder of the Discalced Carmelites along with John of the Cross.

William III of Orange

4 November 1650 - 8 March 1702)[1] was sovereign Prince of Orange from birth, Stadtholder of Holland, Zeeland, Utrecht, Gelderland, and Overijssel in the Dutch Republic from 1672, and King of England, Ireland, and Scotland from 1689 until his death. It is a coincidence that his regnal number (III) was the same for both Orange and England. As King of Scotland, he is known as William II.[2] He is informally and affectionately known by sections of the population in Northern Ireland and Scotland as "King Billy".[3] William inherited the principality of Orange from his father, William II, who died a week before William's birth. His mother Mary, Princess Royal, was the daughter of King Charles I of England. In 1677, he married his mother's niece and his first cousin, Mary, the daughter of his maternal uncle James, Duke of York. A Protestant, William participated in several wars against the powerful Catholic king of France, Louis XIV, in coalition with Protestant and Catholic powers in Europe. Many Protestants heralded him as a champion of their faith. In 1685, his Catholic father-in-law, James, became king of England, Ireland and Scotland, but his reign was unpopular with the Protestant majority in Britain. William was invited to invade England by a group of influential political and religious leaders and, in what became known as the "Glorious Revolution", on 5 November 1688, William landed at the southern English port of Brixham. James was deposed and William and Mary became joint sovereigns in James's place. They reigned together until her death on 28 December 1694 after which William ruled as sole monarch. William's reputation as a strong Protestant enabled him to take the British crowns when many were fearful of a revival of Catholicism under James. William's final victory at the Battle of the Boyne in 1690 is still commemorated by the Orange Order. His reign in Britain marked the beginning of the transition from the personal rule of the Stuarts to the more Parliament-centred rule of the House of Hanover.

Thomas Hobbes (1588-1679)

5 April 1588 - 4 December 1679), in some older texts Thomas Hobbs of Malmsbury,[a] was an English philosopher, best known today for his work on political philosophy. His 1651 book Leviathan established social contract theory, the foundation of most later Western political philosophy.[1] Though on rational grounds a champion of absolutism for the sovereign, Hobbes also developed some of the fundamentals of European liberal thought: the right of the individual; the natural equality of all men; the artificial character of the political order (which led to the later distinction between civil society and the state); the view that all legitimate political power must be "representative" and based on the consent of the people; and a liberal interpretation of law which leaves people free to do whatever the law does not explicitly forbid.[2] He was one of the founders of modern political philosophy and political science.[3][4] His understanding of humans as being matter and motion, obeying the same physical laws as other matter and motion, remains influential; and his account of human nature as self-interested cooperation, and of political communities as being based upon a "social contract" remains one of the major topics of political philosophy.

Louis XIV (Sun King) (1638-1715)

5 September 1638 - 1 September 1715), known as Louis the Great (Louis le Grand) or the Sun King (le Roi-Soleil [lə ʁwa sɔlɛj]), was a monarch of the House of Bourbon who ruled as King of France from 1643 until his death.[1] His reign of 72 years and 110 days is the longest of any monarch of a major country in European history.[2] Louis began his personal rule of France in 1661 after the death of his chief minister, the Italian Cardinal Mazarin.[3] An adherent of the concept of the divine right of kings, which advocates the divine origin of monarchical rule, Louis continued his predecessors' work of creating a centralized state governed from the capital. He sought to eliminate the remnants of feudalism persisting in parts of France and, by compelling many members of the nobility to inhabit his lavish Palace of Versailles (formerly a hunting lodge belonging to Louis's father), succeeded in pacifying the aristocracy, many members of which had participated in the Fronde rebellion during Louis's minority. By these means he became one of the most powerful French monarchs and consolidated a system of absolute monarchical rule in France that endured until the French Revolution.

Bank of England (1695)

Established in 1694, it is the second oldest central bank in the world, after the Sveriges Riksbank, and the world's 8th oldest bank. It was established to act as the English Government's banker, and is still the banker for the Government of the United Kingdom.

Galileo Galilei (1564-1642)

February 1564[3] - 8 January 1642), was an Italian astronomer, physicist, engineer, philosopher, and mathematician[4] who played a major role in the scientific revolution during the Renaissance. His achievements include improvements to the telescope and consequent astronomical observations and support for heliocentrism. Galileo has been called the "father of modern observational astronomy",[5] the "father of modern physics",[6][7] and the "father of modern science".[8] His contributions to observational astronomy include the telescopic confirmation of the phases of Venus, the discovery of the four largest satellites of Jupiter (named the Galilean moons in his honour), and the observation and analysis of sunspots. Galileo also worked in applied science and technology, inventing an improved military compass and other instruments. Galileo's championing of heliocentrism and Copernicanism was controversial within his lifetime, when most subscribed to either geocentrism or the Tychonic system.[9] He met with opposition from astronomers, who doubted heliocentrism due to the absence of an observed stellar parallax.[9] The matter was investigated by the Roman Inquisition in 1615, and they concluded that it could only be supported as a possibility, not as an established fact.[9][10] Galileo later defended his views in Dialogue Concerning the Two Chief World Systems, which appeared to attack Pope Urban VIII and thus alienated him and the Jesuits, who had both supported Galileo up until this point.[9] He was tried by the Inquisition, found "vehemently suspect of heresy", forced to recant, and spent the rest of his life under house arrest.[11][12] It was while Galileo was under house arrest that he wrote one of his finest works, Two New Sciences. Here he summarized the work he had done some forty years earlier, on the two sciences now called kinematics an

Slave Trade

France: - abolishes the slave trade (1794) - Napoleon reinstates slave trade (1802) - finally abolished (1848) Britain abolishes the slave trade (1807)

Robert Hooke (1635-1703)

His adult life comprised three distinct periods: as a scientific inquirer lacking money; achieving great wealth and standing through his reputation for hard work and scrupulous honesty following the great fire of 1666, but eventually becoming ill and party to jealous intellectual disputes. These issues may have contributed to his relative historical obscurity. He was at one time simultaneously the curator of experiments of the Royal Society and a member of its council, Gresham Professor of Geometry and a Surveyor to the City of London after the Great Fire of London, in which capacity he appears to have performed more than half of all the surveys after the fire. He was also an important architect of his time - though few of his buildings now survive and some of those are generally misattributed - and was instrumental in devising a set of planning controls for London whose influence remains today. Allan Chapman has characterised him as "England's Leonardo".[1] Robert Gunther's Early Science in Oxford, a history of science in Oxford during the Protectorate, Restoration and Age of Enlightenment, devotes five of its fourteen volumes to Hooke. Hooke studied at Wadham College during the Protectorate where he became one of a tightly knit group of ardent Royalists led by John Wilkins. Here he was employed as an assistant to Thomas Willis and to Robert Boyle, for whom he built the vacuum pumps used in Boyle's gas law experiments. He built some of the earliest Gregorian telescopes and observed the rotations of Mars and Jupiter. In 1665 he inspired the use of microscopes for scientific exploration with his book, Micrographia. Based on his microscopic observations of fossils, Hooke was an early proponent of biological evolution.[2][3] He investigated the phenomenon of refraction, deducing the wave theory of light, and was the first to suggest that matter expands when heated and that air is made of small particles separated by relatively large distances. He performed pioneering work in the field of surveying and map-making and was involved in the work that led to the first modern plan-form map, though his plan for London on a grid system was rejected in favour of rebuilding along the existing routes. He also came near to an experimental proof that gravity follows an inverse square law, and hypothesised that such a relation governs the motions of the planets, an idea which was subsequently developed by Isaac Newton.[4] Much of Hooke's scientific work was conducted in his capacity as curator of experiments of the Royal Society, a post he held from 1662, or as part of the household of Robert Boyle.

Galileo's Law of Fall

In the period before Galileo, scientists thought that force causes speed, as claimed by Aristotle. Galileo showed that force causes acceleration. On the basis of the law of parabolic fall, Galileo reached the conclusion that bodies fall on the surface of the earth at a constant acceleration, and that the force of gravity which causes all bodies to move downward is a constant force. In other words, a constant force does not lead to constant speed but to constant acceleration. Galileo's claim that force causes acceleration is inseparable from his claim that bodies do not require a cause to continue their movement. This latter claim states that a body in motion will continue its motion so long as no factor disturbs that motion. This principle is called the principle of inertia.

Peter the Great (1672-1725)

June [O.S. 30 May] 1672 - 8 February [O.S. 28 January] 1725)[a] ruled the Tsardom of Russia and later the Russian Empire from 7 May (O.S. 27 April) 1682 until his death, jointly ruling before 1696 with his half-brother. Through a number of successful wars he expanded the Tsardom into a much larger empire that became a major European power. He led a cultural revolution that replaced some of the traditionalist and medieval social and political systems with ones that were modern, scientific, westernized, and based on The Enlightenment.[1] Peter's reforms made a lasting impact on Russia and many institutions of Russian government traced their origins to his reign.

Glorious Revolution (1688-9)

Revolution of 1688, was the overthrow of King James II of England, VII of Scotland and II of Ireland by a union of English Parliamentarians with the Dutch stadtholder William III of Orange-Nassau (William of Orange). William's successful invasion of England with a Dutch fleet and army led to his ascending of the English throne as William III of England jointly with his wife Mary II of England, in conjunction with the documentation of the Bill of Rights 1689.

trilateral trade

The Columbian Exchange or Grand Exchange was the widespread transfer of animals, plants, culture, human populations, technology and ideas between the American and Afro-Eurasian hemispheres in the 15th and 16th centuries, related to European colonization and trade (including African/American slave trade) after Christopher Columbus' 1492 voyage.[1] Although unlikely to be intentional at the time, communicable diseases were a byproduct of the Exchange. The contact between the two areas circulated a wide variety of new crops and livestock, which supported increases in population in both hemispheres, although diseases initially caused precipitous declines in the numbers of indigenous peoples of the Americas. Traders returned to Europe with maize, potatoes, and tomatoes, which became very important crops in Europe by the 18th century. Similarly, Europeans introduced manioc and peanut to tropical Asia and West Africa, where they flourished in soils that otherwise would not produce large yields.[citation needed] The term was first used in 1972 by American historian Alfred W. Crosby in his environmental history book The Columbian Exchange.[2] It was rapidly adopted by other historians and journalists and has become widely known.

Revocation of the Edict of Nantes (1685)

The Edict of Fontainebleau (22 October 1685) was an edict issued by Louis XIV of France, also known as the Revocation of the Edict of Nantes. The Edict of Nantes of 1598, had granted the Huguenots the right to practice their religion without persecution from the state. Though Protestants had lost their independence in places of refuge under Richelieu, they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than a popular policy.[1] The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected autocracy: "Bending all else to his will, Louis XIV resented the presence of heretics among his subjects."[2]

Ursuline Order (1535)

The best known group was founded in 1535 at Brescia, Italy, by St. Angela Merici (ca. 1474-1540), for the education of girls and the care of the sick and needy. Their patron saint is Saint Ursula

Jesuits

The society is engaged in evangelization and apostolic ministry in 112 nations on six continents. Jesuits work in education (founding schools, colleges, universities and seminaries), intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice and ecumenical dialogue. Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ. In 1534, Ignatius and six other young men, including Francis Xavier and Peter Faber, gathered and professed vows of poverty, chastity, and later obedience, including a special vow of obedience to the Pope in matters of mission direction and assignment. Ignatius's plan of the order's organization was approved by Pope Paul III in 1540 by a bull containing the "Formula of the Institute".

Versailles

When the château was built, Versailles was a country village; today, however, it is a wealthy suburb of Paris, some 20 kilometres southwest of the French capital. The court of Versailles was the centre of political power in France from 1682, when Louis XIV moved from Paris, until the royal family was forced to return to the capital in October 1789 after the beginning of the French Revolution. Versailles is therefore famous not only as a building, but as a symbol of the system of absolute monarchy of the Ancien Régime.

"cuius regio, eius religio"

Whose realm, his religion", meaning that the religion of the ruler was to dictate the religion of those ruled. At the Peace of Augsburg of 1555, which ended a period of armed conflict between Roman Catholic and Protestant forces within the Holy Roman Empire, the rulers of the German-speaking states and Charles V, the Emperor, agreed to accept this principle. It was to apply to all the territories of the Empire except for the Ecclesiastical principalities, and some of the cities in those ecclesiastical states, where the question of religion was addressed under the separate principles of Reservatum ecclesiasticum and Declaratio Ferdinandei.

absolutism

a monarchical form of government in which the monarch has absolute power among his or her people. An absolute monarch wields unrestricted political power over the sovereign state and its people. Absolute monarchies are often hereditary but other means of transmission of power are attested. Absolute monarchy differs from constitutional monarchy, in which the monarch's authority is legally bound or restricted by a constitution.[1] In theory, the absolute monarch exercises total power over the land, yet in practice the monarchy is counterbalanced by political groups from among the social classes and castes of the realm, such as the aristocracy, clergy, and middle and lower classes.

Thirty Years' War

a series of wars in Central Europe between 1618 and 1648. It was one of the longest, most destructive conflicts in European history.[15] Initially a war between Protestant and Catholic states in the fragmenting Holy Roman Empire, it gradually developed into a more general conflict involving most of the great powers of Europe, becoming less about religion and more a continuation of the France-Habsburg rivalry for European political pre-eminence. The Thirty Years' War saw the devastation of entire regions, with famine and disease significantly decreasing the population of the German and Italian states, the Kingdom of Bohemia, and the Low Countries. The war also bankrupted most of the combatant powers. Both mercenaries and soldiers in armies were expected to fund themselves by looting or extorting tribute, which imposed severe hardships on the inhabitants of occupied territories. The Thirty Years' War ended with the treaties of Osnabrück and Münster, part of the wider Peace of Westphalia.

Peace of Augsburg (1555)

a treaty between Charles V and the forces of the Schmalkaldic League, an alliance of Lutheran princes, on September 25, 1555, at the imperial city of Augsburg, now in present-day Bavaria, Germany. It officially ended the religious struggle between the two groups and made the legal division of Christendom permanent within the Holy Roman Empire. Religion of the prince

Anabaptists

are Christians who believe in delaying baptism until the candidate confesses his or her faith

Nicholas Copernicus (1473-1573)

as a Renaissance mathematician and astronomer who formulated a model of the universe that placed the Sun rather than the Earth at the center of the universe.[a] The publication of this model in his book De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres) just before his death in 1543 is considered a major event in the history of science, triggering the Copernican Revolution and making an important contribution to the Scientific Revolution.

Restoration

as both a series of events in April-May 1660 and the period that followed it in British history. In 1660 the monarchy was restored the kingdoms of England, Ireland and Scotland in the person of Charles II. The period that followed the Wars of the Three Kingdoms was officially declared an Interregnum.

Edict of Nantes (1598)

d probably on 30 April 1598, by Henry IV of France, granted the Calvinist Protestants of France (also known as Huguenots) substantial rights in the nation, which was, at the time, still considered essentially Catholic. In the Edict, Henry aimed primarily to promote civil unity.[1] The Edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics, and opened a path for secularism and tolerance. In offering general freedom of conscience to individuals, the Edict offered many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the right to work in any field or for the State and to bring grievances directly to the king. It marked the end of the religious wars that had afflicted France during the second half of the 16th century.

30 January 1649

death of charles I

René Descartes (1596-1650)

e has been dubbed the father of modern philosophy, and much subsequent Western philosophy is a response to his writings,[7][8] which are studied closely to this day. In particular, his Meditations on First Philosophy continues to be a standard text at most university philosophy departments. Descartes's influence in mathematics is equally apparent; the Cartesian coordinate system — allowing reference to a point in space as a set of numbers, and allowing algebraic equations to be expressed as geometric shapes in a two- or three-dimensional coordinate system (and conversely, shapes to be described as equations) — was named after him. He is credited as the father of analytical geometry, the bridge between algebra and geometry, used in the discovery of infinitesimal calculus and analysis. Descartes was also one of the key figures in the scientific revolution. Descartes refused to accept the authority of previous philosophers, and refused to trust his own senses. He frequently set his views apart from those of his predecessors. In the opening section of the Passions of the Soul, a treatise on the early modern version of what are now commonly called emotions, Descartes goes so far as to assert that he will write on this topic "as if no one had written on these matters before". Many elements of his philosophy have precedents in late Aristotelianism, the revived Stoicism of the 16th century, or in earlier philosophers like Augustine. In his natural philosophy, he differs from the schools on two major points: First, he rejects the splitting of corporeal substance into matter and form; second, he rejects any appeal to final ends—divine or natural—in explaining natural phenomena.[9] In his theology, he insists on the absolute freedom of God's act of creation. Descartes laid the foundation for 17th-century continental rationalism, later advocated by Baruch Spinoza and Gottfried Leibniz, and opposed by the empiricist school of thought consisting of Hobbes, Locke, Berkeley, and Hume. Leibniz, Spinoza[citation needed] and Descartes were all well versed in mathematics as well as philosophy, and Descartes and Leibniz contributed greatly to science as well. His best known philosophical statement is "Cogito ergo sum" (French: Je pense, donc je suis; I think, therefore I am), found in part IV of Discourse on the Method (1637 - written in French but with inclusion of "Cogito ergo sum") and §7 of part I of Principles of Philosophy (1644 - written in Latin).

Tycho Brahe (1546-1601)

ecember 1546 - 24 October 1601), was a Danish nobleman known for his accurate and comprehensive astronomical and planetary observations. He was born in Scania, then part of Denmark, now part of modern-day Sweden. Tycho was well known in his lifetime as an astronomer, astrologer and alchemist, and has been described more recently as "the first competent mind in modern astronomy to feel ardently the passion for exact empirical facts."[5] In his De nova stella (On the new star) of 1573, he refuted the Aristotelian belief in an unchanging celestial realm. His precise measurements indicated that "new stars," (stellae novae, now known as supernovae) in particular that of 1572, lacked the parallax expected in sub-lunar phenomena, and were therefore not tailless comets in the atmosphere as previously believed, but were above the atmosphere and moon. Using similar measurements he showed that comets were also not atmospheric phenomena, as previously thought, and must pass through the supposedly immutable celestial spheres.[6] As an astronomer, Tycho worked to combine what he saw as the geometrical benefits of the Copernican system with the philosophical benefits of the Ptolemaic system into his own model of the universe, the Tychonic system. Furthermore, he was the last of the major naked eye astronomers, working without telescopes for his observations. Tycho Brahe was granted an estate on the island of Hven and the funding to build Uraniborg, an early research institute, where he built large astronomical instruments and took many careful measurements, and later Stjerneborg, underground, when he discovered that his instruments in the former were not sufficiently steady. On the island (where he behaved autocratically toward the residents) he founded manufactories such as a paper mill to provide material for printing his results. After disagreements with the new Danish king Christian IV in 1597, he was invited by the Bohemian king and Holy Roman emperor Rudolph II to Prague, where he became the official imperial astronomer. He built the new observatory at Benátky nad Jizerou. There, from 1600 until his death in 1601, he was assisted by Johannes Kepler who later used Tycho's astronomical data to develop his three laws of planetary motion. His body has been exhumed twice, in 1901 and 2010, to examine

Experience/Experiment

experiment bullcrap

Council of Trent

held between 1545 and 1563 in Trento (Trent) and Bologna, northern Italy, was one of the Roman Catholic Church's most important ecumenical councils. Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation.[1] Four hundred years later, when Pope John XXIII initiated preparations for the Second Vatican Council (Vatican II), he affirmed the decrees it had issued: "What was, still is."[2] As well as decrees,[3] the Council issued condemnations of what it defined to be heresies committed by Protestantism and, in response to them, key statements and clarifications of the Church's doctrine and teachings. These addressed a wide range of subjects, including scripture, the Biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass and the veneration of saints.[4] The Council met for twenty-five sessions between 13 December 1545 and 4 December 1563, all in Trento (then the capital of the Prince-Bishopric of Trent in the Holy Roman Empire), apart from the ninth to eleventh sessions held in Bologna during 1547.[5] Pope Paul III, who convoked the Council, presided over these and the first eight sessions (1545-47), while the twelfth to sixteenth sessions (1551-52) were overseen by Pope Julius III and the seventeenth to twenty-fifth sessions (1562-63) by Pope Pius IV. The consequences of the Council were also significant as regards the Church's liturgy and practices. During its deliberations, the Council made the Vulgate the official example of the Biblical canon and commissioned the creation of a standard version, although this was not achieved until the 1590s.[1] In 1565, however, a year or so after the Council finished its work, Pius IV issued the Tridentine Creed (after Tridentum, Trento's Latin name) and his successor Pius V then issued the Roman Catechism and revisions of the Breviary and Missal in, respectively, 1566, 1568 and 1570. These, in turn, led to the codification of the Tridentine Mass, which remained the Church's primary form of the Mass for the next four hundred years.

constitutionalism

is "a complex of ideas, attitudes, and patterns of behavior elaborating the principle that the authority of government derives from and is limited by a body of fundamental law".[1]

Carnival

is a festive season that occurs immediately before the Christian season of Lent. The main events typically occur during February. Carnival typically involves a public celebration and/or parade combining some elements of a circus, masks and public street party. People wear masks during many such celebrations, an overturning of life's normal things. The celebrations have long been associated with heavy alcohol consumption.[1]

enlightened absolutism

is a form of absolute monarchy or despotism inspired by the Enlightenment. Enlightened monarchs especially embraced an emphasis upon rationality. They tended to allow religious toleration, freedom of speech and the press, and the right to hold private property. Most fostered the arts, sciences and education.

divine right of kings

is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, deriving the right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including (in the view of some, especially in Protestant countries or during the reign of Henry VIII of England) the Catholic Church. It is especially favored and promoted by unjust kings, because according to this doctrine, only God can judge an unjust king. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute a sacrilegious act. It is often expressed in the phrase "by the Grace of God," attached to the titles of a reigning monarch.

capitalism

is an economic system in which trade, industry, and the means of production are privately owned and operated via profit and loss calculation (price signals) through the price system.[1][2] Central characteristics of capitalism include private property, capital accumulation, wage labour and, in some situations, fully competitive markets.[3][4] In a capitalist economy, the parties to a transaction typically determine the prices at which they exchange assets, goods, and services.[5]

"industrious revolution"

is the title given to a period of time, usually given as between 1600 and 1800[1] that led up to the Industrial Revolution. It is a term first coined by the Japanese demographic historian Akira Hayami (速水融),[2] and accepted by other historians to help further explain the advent of the Industrial Revolution. Much of this theory deals with the spending behaviours of families in the period. It also deals with the production and consumption of goods. In fact, Industrious Revolutions are often characterized by a rise in demands for "market-supplied goods",[3] which will minimize the value of domestic goods, before the ultimate consumption. Industrious Revolutions often occur during a period where labour wages have stagnated or decreased.[3] The theory of a pre-industrial Industrious Revolution is contested within the history community.

Royal Society of London

s a learned society for science and is possibly the oldest such society still in existence.[a] Founded in November 1660, it was granted a royal charter by King Charles II as "The Royal Society".[1] The society today acts as a scientific advisor to the British government, receiving a parliamentary grant-in-aid. The society acts as the UK's Academy of Sciences and funds research fellowships and scientific start-up companies.

Sidereus Nuncius (1610)

s a short astronomical treatise (or pamphlet) published in New Latin by Galileo Galilei in March 1610. It was the first published scientific work based on observations made through a telescope, and it contains the results of Galileo's early observations of the imperfect and mountainous Moon, the hundreds of stars that were unable to be seen in either the Milky Way or certain constellations with the naked eye, and the Medicean Stars that appeared to be circling Jupiter.[1]

The Hammer of Witches

s a treatise on the prosecution of witches, written in 1486 by Heinrich Kramer, a German Catholic clergyman. The book was first published in Speyer, Germany, in 1487.[4] Jacob Sprenger is also often attributed as an author, but some scholars now believe that he became associated with the Malleus Maleficarum largely as a result of Kramer's wish to lend his book as much official authority as possible.[5] Both purported writers of the work were Dominican clergy, and the work came about as "the result of a peculiarly Dominican encounter between learned and folk traditions, an encounter determined in part by the demands of inquisitorial office, and in part by the requirements of effective preaching and pastoral care."[6] In 1490, three years after its publication, the Catholic Church condemned the Malleus Maleficarum, although it was later used by royal courts during the Renaissance, and contributed to the increasingly brutal prosecution of witchcraft during the 16th and 17th centuries. Kramer wrote the Malleus shortly after being expelled from Innsbruck by the local bishop after a failed attempt to conduct his own witchcraft prosecution. Kramer's purpose in writing the book was to explain his own views on witchcraft, systematically refute arguments claiming that witchcraft does not exist, discredit those who expressed skepticism about its reality, claim that those who practised witchcraft were more often women than men, and to convince magistrates to use Kramer's recommended procedures for finding and convicting witches.[7]

Newton's Law of Universal Gravitation

states that any two bodies in the universe attract each other with a force that is directly proportional to the product of their masses and inversely proportional to the square of the distance between them.[note 1] This is a general physical law derived from empirical observations by what Isaac Newton called induction.[2] It is a part of classical mechanics and was formulated in Newton's work Philosophiæ Naturalis Principia Mathematica ("the Principia"), first published on 5 July 1687. (When Newton's book was presented in 1686 to the Royal Society, Robert Hooke made a claim that Newton had obtained the inverse square law from him; see the History section below.)

"L'état c'est moi"

the state is I Louis XIV

Adam Smith (1723-1790)

was a Scottish moral philosopher, pioneer of political economy, and a key figure in the Scottish Enlightenment.[2] Smith is best known for two classic works: The Theory of Moral Sentiments (1759), and An Inquiry into the Nature and Causes of the Wealth of Nations (1776). The latter, usually abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. Smith is cited as the father of modern economics and is still among the most influential thinkers in the field of economics today.[3]

The Fronde

was a series of civil wars in France between 1648 and 1653, occurring in the midst of the Franco-Spanish War, which had begun in 1635. The king confronted the combined opposition of the princes, the nobility, the law courts (parlements), and most of the French people, and yet won out in the end. The Fronde was divided into two campaigns, the Fronde of the parlements and the Fronde of the nobles.[1] The timing of the outbreak of the Fronde des parlements, directly after the Peace of Westphalia (1648) that ended the Thirty Years War, was significant. The nuclei of the armed bands that terrorized parts of France under aristocratic leaders during this period had been hardened in a generation of war in Germany, where troops still tended to operate autonomously. Louis XIV, impressed as a young ruler with the experience of the Fronde, came to reorganize French fighting forces under a stricter hierarchy whose leaders ultimately could be made or unmade by the King. A. Lloyd Moote argues that Cardinal Mazarin blundered into the crisis but came out well ahead at the end. The Fronde represented the final attempt of the French nobility to do battle with the king, and they were humiliated. The long-term result was to strengthen Royal authority, but to weaken the economy. The Fronde facilitated the emergence of absolute monarchy.[2] The word fronde means sling, which Parisian crowds used to smash the windows of supporters of Cardinal Mazarin.[1]

Peasants' War

was a widespread popular revolt in the German-speaking areas of Central Europe from 1524 to 1525. It failed because of the intense opposition of the aristocracy, who slaughtered up to 100,000 of the 300,000 poorly armed peasants and farmers. The survivors were fined and achieved few if any of their goals. The war consisted, like the preceding Bundschuh movement and the Hussite Wars, of a series of both economic and religious revolts in which peasants and farmers, often supported by Protestant clergy, took the lead. The German Peasants' War was Europe's largest and most widespread popular uprising prior to the French Revolution of 1789. The fighting was at its height in the spring and summer of 1525. The war began with separate insurrections, beginning in the southwestern part of what is now Germany and neighboring Alsace, and spread in subsequent insurrections to the central and eastern areas of Germany and present-day Austria.[1] After the uprising in Germany was suppressed, it flared briefly in several Swiss Cantons.

Francis Bacon (1561-1626)

was an English philosopher, statesman, scientist, jurist, orator, essayist and author. He served both as Attorney General and Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific method during the scientific revolution. Bacon has been called the father of empiricism.[5] His works established and popularised inductive methodologies for scientific inquiry, often called the Baconian method, or simply the scientific method. His demand for a planned procedure of investigating all things natural marked a new turn in the rhetorical and theoretical framework for science, much of which still surrounds conceptions of proper methodology today. Bacon was knighted in 1603 and created Baron Verulam in 1618 and Viscount St. Alban in 1621;[b] as he died without heirs, both titles became extinct upon his death. Bacon died of pneumonia in 1626, with one account by John Aubrey stating he contracted the condition while studying the effects of freezing on the preservation of meat.

Isaac Newton (1642-1727)

was an English physicist and mathematician (described in his own day as a "natural philosopher") who is widely recognised as one of the most influential scientists of all time and as a key figure in the scientific revolution. His book Philosophiæ Naturalis Principia Mathematica ("Mathematical Principles of Natural Philosophy"), first published in 1687, laid the foundations for classical mechanics. Newton made seminal contributions to optics, and he shares credit with Gottfried Leibniz for the development of calculus. Newton's Principia formulated the laws of motion and universal gravitation, which dominated scientists' view of the physical universe for the next three centuries. By deriving Kepler's laws of planetary motion from his mathematical description of gravity, and then using the same principles to account for the trajectories of comets, the tides, the precession of the equinoxes, and other phenomena, Newton removed the last doubts about the validity of the heliocentric model of the Solar System. This work also demonstrated that the motion of objects on Earth and of celestial bodies could be described by the same principles. His prediction that Earth should be shaped as an oblate spheroid was later vindicated by the measurements of Maupertuis, La Condamine, and others, which helped convince most Continental European scientists of the superiority of Newtonian mechanics over the earlier system of Descartes.

Inquisition

was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Christian Inquisition along with the Roman Inquisition and Portuguese Inquisition. The "Spanish Inquisition" may be defined broadly, operating "in Spain and in all Spanish colonies and territories, which included the Canary Islands, the Spanish Netherlands, the Kingdom of Naples, and all Spanish possessions in North, Central, and South America." For the period during which Portugal and Spain were under common rule consult Portuguese Inquisition and Goa Inquisition. The Inquisition was originally intended in large part to ensure the orthodoxy of those who converted from Judaism and Islam. This regulation of the faith of the newly converted was intensified after the royal decrees issued in 1492 and 1501 ordering Jews and Muslims to convert or leave Spain.

Seven Years' War

was fought between 1754 and 1763, the main conflict occurring in the seven-year period from 1756 to 1763. It involved most of the great powers of the time and affected Europe, North America, Central America, the West African coast, India, and the Philippines. The two major opponents were Great Britain and France. In the historiography of some countries, the war is named after combatants in its respective theatres: the French and Indian War in the United States. In French-speaking Canada, it is known as the War of the Conquest, while it is called the Seven Years' War in English-speaking Canada (North America, 1754-1763), Pomeranian War (with Sweden and Prussia, 1757-1762), Third Carnatic War (on the Indian subcontinent, 1757-1763), and Third Silesian War (with Prussia and Austria, 1756-1763).

Catholic Reformation

was the period of Catholic resurgence beginning with the Council of Trent (1545-1563) and ending at the close of the Thirty Years' War (1648), and was initiated in response to the Protestant Reformation. The Counter-Reformation was a comprehensive effort composed of four major elements: Ecclesiastical or structural reconfiguration Religious orders Spiritual movements Political dimensions Such reforms included the foundation of seminaries for the proper training of priests in the spiritual life and the theological traditions of the Church, the reform of religious life by returning orders to their spiritual foundations, and new spiritual movements focusing on the devotional life and a personal relationship with Christ, including the Spanish mystics and the French school of spirituality. It also involved political activities that included the Roman Inquisition. One primary emphasis of the Counter-Reformation was a mission to reach parts of the world that had been colonized as predominantly Catholic and also try to reconvert areas such as Sweden and England that were at one time Roman Catholic.[2]

the Levellers

were a political movement during the English Civil War that emphasised popular sovereignty, extended suffrage, common land ownership, equality before the law, and religious tolerance, all of which were expressed in the manifesto "Agreement of the People". They came to prominence at the end of the First English Civil War and were most influential before the start of the Second Civil War. Leveller views and support were found in the populace of the City of London and in some regiments in the New Model Army. The Levellers were not a political party in the modern sense of the word; they did not all conform to a specific manifesto. They were organised at the national level, with offices in a number of London inns and taverns such as The Rosemary Branch in Islington, which got its name from the sprigs of rosemary that Levellers wore in their hats as a sign of identification. From July 1648 to September 1649, they published a newspaper, The Moderate,[1] and were pioneers in the use of petitions and pamphleteering to political ends.[2][3] They identified themselves by sea-green ribbons worn on their clothing. After Pride's Purge and the execution of Charles I, power lay in the hands of the Grandees in the Army (and to a lesser extent with the Rump Parliament). The Levellers, along with all other opposition groups, were marginalised by those in power and their influence waned. By 1650, they were no longer a serious threat to the established order.

Geocentrism/Heliocentrism

world vs sun focused