Anthro Quiz 1
ethnography
an anthropologists written or filmed description of a particular culture
fieldwork
an extended period of close involvement with the people in whose language or way of life anthropologists are interested, during which anthropologists ordinarily collect most of their data
objective knowledge
knowledge about reality that is absolute and true
material culture
objects created or shaped by human beings and given meaning by cultural practices
sex
observable physical characteristics that distinguish two kinds of humans, females and males, needed for biological reproduction
biocultural organisms
organisms (in this case human beings) whose defining features are codetermined by biological and cultural factors
informants
people in a particular culture who work with anthropologists an provide them with insights about their way of life
informants
people in a particular culture who work with anthropologists and provide them with insights about their way of life. Also called teachers or friends.
Culture
sets of learned behavior and ideas that human beings acquire as members of society. Human beings use culture to adapt to and to transform the world in which they live
race
social groupings that allegedly reflect biological differences
gender
the cultural construction of beliefs and behaviors considered appropriate for each sex
coevolution
the dialectical relationship between biological processes and symbolic cultural processes, in which each makes up an important part of the environment to which the others must adapt
human agency
the exercise of at least some control over their lives by human beings
culture shock
the feeling, akin to panic, that develops in people living in an unfamiliar society when they cannot understand what is happening around them
participant observation
the method anthropologists use to gather information by living as closely as possible to the people whose culture they are studying while participating in their lives as much as possible
ethnocentrism
the opinion that ones own way of life is natural or correct, and indeed, the only true way of being fully human
socialization
the process by which human beings as material organisms, living together with other similar organisms, cope with the behavioral rules established by their respective societies
enculturation
the process by which human beings living with one another must learn to come to terms with the ways of thinking and feeling that are considered appropriate in their respective cultures
dialectic of fieldwork
the process of building a bridge of understanding between anthropologist and informants so that each can begin to understand the other
paleoanthropology
the search for fossilized remains of humanitys earliest ancestors
Intersubjective meanings
the shared, public symbolic systems of a culture
linguistic anthropology
the specialty of anthropology concerned with the study of human languages
medical anthropology
the specialty of anthropology that concerns itself with human health- the factors that contribute to disease or illness and the ways that human populations deal with disease or illness
biological anthropology
the specialty of anthropology that looks at human beings as biological organisms and tries to discover what characteristics make them different from other organisms and what characteristics they share
cultural anthropology
the specialty of anthropology that shows how variation in the beliefs and behaviors of members of different human groups is shaped by sets of learned behaviors and ideas that human beings acquire as members of society- that is by culture
Anthropology
the study of human nature, human society, and the human past
primatology
the study of nonhuman primates, the closest living relatives of human beings
applied anthropology
the subfield of anthropology that uses information gathered from the other anthropological specialties to solves practical cross-cultural problems
language
the system of arbitrary vocal symbols used to encode ones experience of the world and others
racism
the systematic oppression of one or more socially defined "races" by another socially defined "race" that is justified in terms of the supposed inherent biological superiority of the rulers and the supposed inherent biological inferiority of those they rule
positivism
the view that there is a reality out there that can be known through the senses and that there is a single appropriate set of scientific methods for investigating that reality
Holism
a characteristic of the anthropological perspective that describes, at the highest and most inclusive level, how anthropology tries to integrate all that is known about human beings and their activities, with the result that the whole is understood to be greater than the sum of two parts
Comparison
a characteristic of the anthropological perspective that requires anthropologists to consider similarities and differences in as wide a range of human societies as possible before generalizing about human nature, human society or the human past
evolution
a characteristic of the anthropological perspective that requires anthropologists to place their observations about human nature, human society or the human past in a temporal framework that takes into consideration change over time
ethnology
a comparative study of two or more cultures
archeology
a cultural anthropology if the human past involving the analysis of material remains left behind by earlier societies
fact
a widely accepted observation, a taken for granted item of common knowledge. Facts do not speak for themselves; only when they are interpreted and placed in a context of meaning do they become intelligible
reflexivity
critically thinking about the way one thinks; reflecting on ones own experience
multisited fieldwork
ethnographic research on cultural processes that are not contained by social, ethnic, religious, or national boundaries, in which the ethnographer follows the process from site to site and with persons who traditionally were never subjected to ethnographic analysis
cultural relativism
understanding another culture in its own terms sympathetically enough so that the culture appears to be a coherent and meaningful design for living