112: Surah Ikhlas

What is the purpose of reciting this Surah in our prayers?

The purpose of reciting this Surah in our prayers is to remind ourselves that we are always in need of Allah's (SWT) mercy.

From where you can get more details about this surah?

https://www.al-islam.org/surah Iklas http://tafseerenamoona.net/topicResult/5965 http://www.momin.com/Books/Tafseer-e-Namoona

What are (Faru e deen )branches of religion?

There are ten branches of religion (Furoo e deen) that are considered the major components of Islamic practice. These are -Salaat (the daily prayer), -Sawm (fasting), -Hajj (pilgrimage), -Zakat (tax on wealth), -khums (tax on money), -Jihad (struggle), -Amr bil ma'ruf (enjoining good), -Nahi 'anil Munkar (forbidding evil), -Tawalla [loving the Prophet and his family (as)], and --Tabarra [disassociating with the enemies of the Prophet(S) and his family (as)].

What happened to Bilal when Ummayya bin Khalaf realized that he started believing in the One Absolute God?

When Ummayya bin Khalaf realized that Bilal, his slave, believed in one God, he was severely tortured. He was trapped under the intense desert sun with a boulder(large rock) put on his chest; however, when asked to revoke his belief, he repeatedly replied with "Ahad (One God)." Eventually, Prophet Muhammad (s) had Abu Bakr set Bilal free. Bilal became the first Muazzin (Azan reciter) and treasurer.

What did the Prophet say about Surah Ikhlas and Imam Ali (as)?

In a hadith from the Prophet (s), Imam Ali (a) is likened to Sura al-Ikhlas. There, it is mentioned that the example of Ali b. Abi Talib (a) among people is like Sura al-Ikhlas in the Qur'an. The same way a person recites Sura al-Ikhlas three times, it is as if he has recited the Qur'an completely, anyone who loves Imam Ali (a) by the tongue, heart, and hand (in practice) he is actually loving Islam. Finally, the Prophet (s) says that by the One Who chose me for prophethood, if the people on the earth love Ali (a) like the people of heavens, God does not punish anyone of them by the hellfire

How did Muawiya plot against Imam Ali (as)?

In opposition, Mu'awiya established a parallel (his own) government in Greater Syria and started a campaign of false accusations and malicious rumors against Imam Ali (as). He falsely blamed Imam Ali for killing Uthman, the third Khalifa, to incite people to war against the Imam.

What is the lesson, we can get from Battle of Jamal?

According to the Hadith of the Golden chain by Imam Raza(as), He explained that there are conditions to enter Allah's protection. One of these requirements is the complete submission to the Present Imam of the Time. And the people who disloyal to the Prophet(S) and his descendants(as) would withdraw the right of the entrance to the fortress of Allah's protection. It indicates that people who fought against Imam Ali(as) in Jamal are not fulfilling those conditions.

Why did Hazrat Ali (as) recommend us to recite this dua? مَوْلايَ يا مَوْلايَ أَنْتَ الْقَوِيُّ وَأَنَا الضَّعيفُ وَهَلْ يَرْحَمُ الضَّعيفَ إِلّا الْقَوِيُّ My Lord, O my Lord, You are the Powerful and I am the weak, and who else can be merciful to the weak except the Powerful?

Imam Ali (as) recommended us to frequently recite this dua because this dua reminds us that we are weak and always need Allah (SWT)'s mercy and help. This dua is part of Munajaat (Whispered prayer of Imam Ali (as) http://www.duas.org/munajat-imamali-desktop.htm

What did Hazrat Khizar (as) tell Imam Ali(as) in his dreams before Battle of Badr? : 'Say: 'O He, O One, there is no He except He'.

Imam Ali (as) said: "I saw Hazrat Khizr(as) in the dream one night before (the battle of) Badr and said to him: 'Tell me something I can be helped with against the enemies. 1-'He said: :"یا ھو ، یامن لاھو الّا ھو" 'Say:Ya huwa, ya man la huwa illa huw 'Say: 'O He, O One, there is no He except He.' اے وہ ،جس کےعلاوہ کوئ نہيں، صرف وہی ہے So when it was morning, I related it to Prophet Muhammad(S), and he said: 'O Ali! You learned the Magnificent Name(Ism e Azam)', and it was upon my tongue on the Day of Badr.' 2- . وإن أمير المؤمنين عليه السلام قرأ قل هو الله أحد فلما فرغ قال: يا هو، يا من لا هو إلا هو، اغفر لي و انصرني على القوم الكافرين، And that Amir Al-Momineen recited Say: 'He, Allah, is One (112:1), قل هو الله أحد and when he was free, said: .: يا هو يا من لا هو إلاّ هو، اغفر لي وانصرني على القوم الكافرين 'O He, O One, there is no He except He. Forgive me and Help me against the Kafir people'. . اور يہ کہ امير الؤمنين(ع) نے پڑھا، فرماؤ کہ ؛ اللہ ایک ہے ،پس جب فارغ ہو ۓ،فرمايا،اے وہ ،جس کےعلاوہ کوئ نہيں، صرف وہی ہے،میری مغفرت فرما اور میری مدد فرما کافرقوم پر 3- And Imam Ali(as) said that on the Day of (the battle of) Siffeen, and he(as) was attacking. So, Ammar Bin Yaserra said, 'O Amir Al-Momineen! What are these aliases?' He said: 'The Magnificent Name of Allah, and pillars of the Tawheed of Allah, there is no god except He.' Then he recited: اشَهِدَ اللّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ 'Allah Testifies that there is no god except Him [3:18], اللہ تعالیٰ، فرشتے اور اہل علم اس بات کی گواہی دیتے ہیں کہ اللہ کے سوا کوئی معبود نہیں1 اور وه عدل کو قائم رکھنے واﻻ ہے، اس غالب اور حکمت والے کے سوا کوئی عبادت کے ﻻئق نہیں۔ and the last part of (Surah) Al-Hashr. --هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ 59:24. He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names and Attributes. All that is in the heavens and the earth glorify Him. And He is the Unrivalled All-Mighty, the All-Wise. وہی اللہ ہے پیدا کرنے واﻻ وجود بخشنے واﻻ1، صورت بنانے واﻻ، اسی کے لیے (نہایت) اچھے نام ہیں11، ہر چیز خواه وه آسمانوں میں ہو خواه زمین میں ہو اس کی پاکی بیان کرتی ہے111، اور وہی غالب حکمت واﻻ ہے Then he descended and prayed four Cycles (of Salaat before the midday'. http://al-mostabserin.com/english/wp-content/uploads/2019/05/vol.-3.pdf page 285 Urdu-http://shiaonlinelibrary.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/1136_%D8%A7%D9%84%D8%AA%D9%88%D8%AD%D9%8A%D8%AF-%D8%A7%D9%84%D8%B4%D9%8A%D8%AE-%D8%A7%D9%84%D8%B5%D8%AF%D9%88%D9%82/%D8%A7%D9%84%D8%B5%D9%81%D8%AD%D8%A9_83 یک اور حدیث میں امیر المو منین علی علیہ السلام سے آیا ہے کہ آپ نے فر مایا: "جنگ ِ بدر کی رات میںنے" خضر "علیہ السلام کوخواب میں دیکھا اور ان سے کہا کہ مجھے کوئی ایسی چیز بتائیں جس کی مدد سے میں دشمنو ں پر کامیاب ہوں "تو انہوں نے کہا :کہیئے:" یا ھو ، یامن لاھو الّا ھو" بسم اللہ الرّحمن ارحیم ۱۔قل ھو اللہ احد ۲۔اللہ الصمد ۳۔ لم یلد ولم یو لد ولم یکن لہ کفو ااحد اس سورہ کی پہلی آیت بار بار کے ان سوالات کے جواب میں ہے جو مختلف اقوام یا افراد کی طرف سے پر وردگارکے او صاف کے سلسلہ میں ہو ئے تھے ،فر ماتا ہے :" کہہ دیجئے وہ یکتا و یگانہ ہے "(قل ھو اللہ احد )۱ جب صبح ہوئی تو میں نے رسول اللہ کی خدمت میں یہ واقعہ بیان کیاتو آپ نے فر مایا'" یا علی !علمت الاسم الا عظم "اے علی آپ کو اسمِ اعظم کی تعلیم دی گئی ہے " اس کے بعد جنگ بدر میں یہی جملہ میرا ورد زبان رہا ۔۔2 " عمّاریا سر "نے جب یہ سنا کہ حضرت امیر المو منین علیہ السلام صفین کے دن جنگ کے وقت یہی ذکر پڑھ رہے تھے تو عرض کیا :یہ کیا کنا یات ہیں ؟تو آپ نے فر مایا :یہ خدا کا اسم اعظم اور تو حید کا ستون ہے ۔3

How did Imam Ali(as) treat his enemies when the battle of Jamal was finished?

Imam Ali (as) stayed in Basrah for a few weeks to restore law and order. He compensated for the dead and decided to forgive and absolve all who fought against him, just as the Prophet (S) had done in Mecca's Conquest.

What was Imam Baqir's (as) reply to somebody's question about when did God exist?

Imam Baqir(as) said that you tell me that time when He was not, then I will tell you since when was God." This means that Allah (swt) is eternal in entirety.

How did Imam Hussain(as) and his son Imam Sajjad (as) explains the meaing of Samad?

Imam Hussain (as), in a tradition, has stated five meanings for 'Samad.' 1. Samad is a Lord Whose Lordship has attained its highest point or degree. 2. Samad is an Essence, and Being that continues or continues forever or is everlasting. 3. Samad is the Existence that has not a hollow inside. 4. Samad is the One Who takes no nourishment, food, or drinks. 5. Samad is One Who does not sleep.12 A tradition from Imam Sajjad (as) says: "Samad' is One Who has no partner and it is not difficult for Him to protect things, and nothing is hidden from Him".13 A tradition denotes that Basrah's citizens wrote a letter to Imam Hussain (as) and asked him the meaning of Samad. He replied: "In the Name of Allah, the Beneficent, the Merciful: then do not plunge in the vain talk about the Qur'an and do not dispute about it, and do not speak about it when you do not know (it). Verily, I heard from my grandfather, the Messenger of Allah, who said: 'the person who talks about the Qur'an without knowing (it), his abode will be in the fire.' Allah, Himself, has rendered 'Samad' to mean: 'He begets not, nor is He begotten,' 'And there is none like unto Him'... Yes, Allah is 'Samad' Who is not from anything and is not in anything or on anything; He is the Creator of everything, and all are from Him by His Power; what He has created to perish will perish at His Will, and what He has created to remain will remain in His Knowledge. This is Allah; al-Samad".14 اور شاید یہی وجہ ہے کہ ذیل کے متعدد معانی بھی لغت کی کتا بوں میں "صمد "کے لیے ذکر ہوئے ہیں:ایسی بزرگ ہستی جو انتہا ئی عظمت ہو،اور ایسی ذات جس کی طرف لوگ اپنی حاجات لے کر جاتے ہیں ،ایسی ذات جس سے برتر کوئی چیز نہیں ہے ،ایسی ہستی جو مخلوق کے فناو نابود ہونے کے بعد بھی دائم اور باقی رہنے والی ہے ۔اسی لیے امام حسین بن علی علیہماالسلام نے ایک حدیث میں "صمد"کے لیے پانچ معانی بیان کیے ہیں ۔ "صمد"اس ہستی کو کہتے ہیں جوانتہائی سیادت و آقائی میں ہو ۔ "صمد "وہ ذات ہے جو دائم اور ازلی و ابدی ہو۔ 'صمد "وہ موجود ہے جو ف (اندر سے خلا ) نہ رکھتا ہو ۔ "صمد"وہ ہستی جو نہ کھاتی ہو نہ پیتی ہو ۔ "صمد"وہ ہستی جو کبھی نہ سوتی ہو ۔ 4 اور دوسری عبارتوںمیں آیا ہے کہ :"صمد اس ہستی کو کہتے ہیں جو قائم بہ نفس ہو اور غیر سے بے نیاز ہو ۔" "صمد"اس ہستی کو کہتے ہیں جس میں تغیرات اور کون و فساد نہیں ہے ۔امام علی بن الحسین علیہ السلام سے نقل ہو اہے کہ آپ نے فرمایا : "صمد"اس ہستی کو کہتے ہیںجس کا کوئی شریک نہ ہو کسی چیز کی حفا ظت کرنا اس کے لیے مشکل نہ ہواور کوئی چیز اس سے مخفی نہیں رہتی ۔5 بعض نے یہ بھی کہا ہے کہ "صمد"اس ذات کو کہتے ہیں کہ وہ جب بھی کسی چیز کا ارادہ کرے تو اسے کہتا ہے ہو جا ،تو وہ فوراََہو جاتی ہے ۔ ایک حدیث میں آیا ہے کہ "اہل ِبصرہ "نے امام حسن علیہ السلام کی خدمت میں ایک خط لکھا اور "صمد "کے معنی در یافت کیے ۔امام علیہ السلام نے ا ن کے جواب میں فر مایا : "بسم اللہ الرحمان الرحیم ،اما بعد قرآن میں آگاہی کے بغیر بحث و گفتگو نہ کرو ،کیو نکہ میں نے اپنے نانا رسول اللہ سے سنا ہے ،آپ فرما رہے تھے :جو شخص علم کے بغیر بات کرے گااسے آگ میںاس مقام پر رہنا پڑے گا جو اس کے لیے معین ہے ۔خدا نے خود "صمد "کی تفسیر بیان فر مائی ہے "لم یلد ولم یولد ولم یکن لہ کفواََاحد " نہ اسے کسی نے جنا اور نہ وہ کسی سے پیدا ہو ا،اور نہ ہی کوئی اس کی ماننداور مثل و نظیر ہے ۔ہاں !خدا وندِ"صمد "وہ ہے جو کسی چیز سے وجود میں نہیں آیا ،اور نہ ہی وہ کسی چیز کے اندر موجود ہے نہ کسی چیز کے اوپر قرار پایا ہے ،وہ تمام چیزوں کا پیدا کرنے والا اور ان کا خالق ہے ،تمام چیزوں کو وہی اپنی قدرت سے وجود میں لایا ہے ۔جن چیزوں کو اس نے فنا کے لیے پیدا کیا ہے وہ اس کے ارادہ سے متلا شی ہو جائے گی ،اور جسے بقاء کے لیے پیدا کیا ہے وہ اس کے علم سے باقی رہے گی ۔یہ ہے خدا وند صمد ۔۔" 2.Bihar-ul-Anwar, vol. 3, p. 223. 13.Ibid. 14.Majma'-al-Bayan, vol. 10, p. 565

What is the condition to enter the fortress of Allah's (SWT) protection explained by our 8th Imam(as)?

Imam Raza(as) explained the to enter in the fortress and greatest of all conditions is complete submission to the Imam of the day meaning Present Imam of times, and very clearly he(as) explained to the people that any disloyalty to the Prophet(S) and his descendants(as) would withdraw the right of the entrance to the fortress which is Allah's protection.

What happenned when Imam Ali Reza (a.s) entered at the city of Neyshabour?

Imam Raza(as) was brought by the guards of Ma'mun through force from Medina to Khurasan. On the way, they stopped at Neyshabour When he arrived at Neysabour, thousands of people gathered to welcome Ali Raza's arrival at the entrance to Neyshabour. Some great scholars such as Muhammad bin al-Rafi, Ahmad bin al-Harith, Ishaq ibin al-Rahuwayh, and Yahya bin al-Yahya were accompanying him...Many Sunni laymen and scholars participated in welcoming the Imam (as).

What does the third verse mean? 3. لَمْ يَلِدْ وَلَمْ يُولَدْ 3. He neither begets nor is born

In this ayat, Allah(SWT) clarifies that He is not from a mother or father, and He neither has sons or daughters. لَمْ يَلِدْ Lam Yalid- He does not beget - He does not give birth (Allah(SWT) has no children) نہ اس نےپیدا كيا لَمْ يُوۡلَدۡ Lam youlad means He is not begotten (Allah(SWT) does not have parents) نہ وه کسی سے پیدا ہوا This ayat is a clear opposition to other religions claiming that Allah (SWT)has family members.

What did Imam Sadiq (as) say about the importance of this Surah's recitation in obligatory prayers?

It is highly recommended that a believer recite this Surah Iklas at least once in his daily prayers. It has been narrated that Imam Al-Sadiq (a.s) said that "Whoever misses reading the Surah Ikhlas in all his five prayers in one day, it will be said to him that ' O' servant of Allah you are not among the people who offer Salat.' "

Give an example in history where the Muslims who were enemies of the Imam of their times?

There are many examples from Islamic history which proves the Muslims were the enemies of the Imam of their times . For example, the Battle of Jamal Battle of Siffin and the Battle of Karbala between Imam Hussain(as) .

How did Abu Dhar Ghifari convert to Islam?

Abu Dhar Ghifari used to serve food to idols. However one day, he saw a fox urinate on the food and found the idols helpless to protect themselves, even from a fox. That made his mind open to Islam.

Give few examples about the creation of the universe,mentioned in Quran ?

1-Surah Hadeed ayat 4 and 5 is about the creation of earth basically it is about big bang A-Surah al-Hadid - Verse 4 هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَی عَلَی الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاء وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ 57:4. He it is Who created the heavens and the earth in six days [and period of time] and then rose over the Throne. He is All-Aware of what goes into the earth and what comes forth from it and what descends from the heaven and what ascends thereto. And He is with you wherever you may be. And Allah is the All-Seer of what you do. وہی ہے جس نے آسمانوں اور زمین کو چھ دن میں پیدا کیا پھر عرش پر مستوی1 ہو گیا۔ وه (خوب) جانتا ہےاس چیز کو جو زمین میں جائے اور جو اس سے نکلے اور جو آسمان سے نیچے آئے اور جو کچھ چڑھ کر اس میں جائے1، اور جہاں کہیں تم ہو وه تمہارے ساتھ ہے اور جو تم کر رہے ہو اللہ دیکھ رہا ہے. B-Surah al-Hadid - Verse 5 لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَی اللَّهِ تُرْجَعُ الأمُورُ 57:5. His is the Sovereignty of the heavens and the earth and to Allah return all things. وہی زمین اور آسمان کی بادشاہی کا مالک ہے اور تمام معاملات فیصلے کے لئے اس کی طرف رجوع کئے جاتے ہیں۔ C-Surah Al-Baqarah, Verse 117 بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ وَإِذَا قَضَى أَمْراً فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ 2:117. "Originator (is He) of the heavens and the earth; and when He decrees a matter to be, He only says to it ' Be' and it is." وہ آسمانوں اور زمین کا موجد ہے اور جس بات کا وہ فیصلہ کرتا ہے، اس کے لیے بس یہ حکم دیتا ہے کہ "ہو جا" اور وہ ہو جاتی ہے Describing in more detail the early moments of the universe, the Quran says the following: D-Surah Al-'Anbiya' - Verse 30 أَوَ لَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالاَرْضَ كَانَتَا رَتْقاً فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَآءِ كُلَّ شَيْءٍ حَيٍّ أَفَلاَ يُؤْمِنُونَ 21:30. "Do not those who disbelieve see that the heavens and the earth were joined together before We clove them asunder, and We made from water every living thing? Will they not then believe?" کیا ان کافروں نے یہ نہیں دیکھا کہ یہ زمین و آسمان آپس میں جڑے ہوئے تھے اور ہم نے ان کو الگ کیا ہے اور ہر جاندار کو پانی سے قرار دیا ہے پھر کیا یہ لوگ ایمان نہ لائیں گے. Here, there have been stated a few signs of Allah in the system of the world of existence and its regular order, which is an emphasis on the previous discussions regarding the reasons of Monotheism. But the Quran does not stop there. It also describes the expansion of the universe: E-Surah al-Dhariyat - Verses 47-48 وَالسَّمَاء بَنَيْنَاهَا بِأيْدٍ وَإِنَّا لَمُوسِعُونَ وَالْأرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ 47. With [indescribable] power did We construct the heaven. Indeed, We are Able to extend the vastness of space thereof. . اور آسمان کو ہم نے اپنی طاقت سے بنایا ہے اور ہم ہی اسے وسعت دینے والے ہیں It is mentioned in the Quran: F-Surah Al-'An'am, Verse 101 بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ 101. "(He is the) Divisor of the heavens and the earth! وہ عدم سے وجود میں لانے والا ہے G-Surah Ya-Sin - Verses 82-83 إِنَّمَآ أَمْرُهُ إِذَآ أَرَادَ شَيْئاً أَن يَقُولَ لَهُ كُن فَيَكُونُ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلّ‌ِ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ 82. "His command, when he intends anything, is only to say to it 'Be', so it is. "83. "So glory be to Him, in Whose hand is the domination of everything, and unto Whom you shall be returned." تو کیا جس نے زمین و آسمان کو پیدا کیا ہے وہ اس بات پر قادر نہیں ہے کہ ان کا مثل دوباہ پیدا کردے یقینا ہے اور وہ بہترین پیدا کرنے والا اور جاننے والا ہے. اس کا امر صرف یہ ہے کہ کسی شے کے بارے میں یہ کہنے کا ارادہ کرلے کہ ہوجا اور وہ شے ہوجاتی ہے. In the creation of existence, Allah needs neither a means nor any help, nor anyone who removes the barriers. The above verses prove that the universe had a beginning, that God was behind its creation, and all that God needs to do inorder to create is to say "Be," and it is. Could this be an explanation as to what triggered off the explosion that brought about the beginning of the universe? Imam Ali(as) expalined He had claimed that universe has been created from the water which has been regarded as the basic element. "It is through the strength of Allah's greatness and his delicate power of innovation that He made solid dry earth out of the water of fathomless, compact and dashing ocean. Then he made from it layers and separated them into seven skies after remaining joined together." (Ali, Peak Of Eloquence, 2004)

How did the Big Bang happen?

A Belgian priest named Georges Lemaître first suggested the big bang theory in the 1920s, when he theorized that the universe began from a single primordial atom. The universe began, scientists believe, with every speck of its energy jammed into a very tiny point. This extremely dense point exploded with unimaginable force, creating matter and propelling it outward to make the billions of galaxies of our vast universe. Astrophysicists dubbed this titanic explosion the Big Bang. In other words, The Big Bang theory states that around 12-15 billion years ago the universe came into existence from one single extremely hot and dense point, and that something triggered the explosion of this point that brought about the beginning of the universe. The universe, since then, has been expanding from this single point. It offers a comprehensive explanation for a broad range of observed phenomena, including the abundance of light elements, the cosmic microwave background (CMB) radiation, and large-scale structure.

What did Imam Muhammad Baqir)(as) about Ahad and Wahid in Quran?

A tradition from Imam Muhammad Baqir (as) says: "Ahad' and 'Wahid' both have one concept which is One with nothing comparable or similar to it, and monotheism is the confession to His Oneness".11 In the Qur'an Wahid and Ahad, when both refer to Allah(SWT), is the One, the Only. 11.Bihar-ul-Anwar, vol. 3, p. 222.

How are the names of this Surah Iklas and Tawheed, related ?

Ikhlas means sincerity, and Tawheed means believing in one God. So an essential meaning of this Surah is believing in one God from the bottom of your heart and dedicating all of your actions to Allah (SWT).

What is the meaning and purpose of Azan and Iqamah?What is difference between Azan and Iqamah?

Adhan literally means 'announcement,' and in the Shari'ah, it means the announcement made in specific words at the time of salat, and it is a call for prayer. Adhan: 1-Allahu Akbar-4 times (Allah is the Greatest). 2-Ash-hadu an la ilaaha illal Laah -twice (I bear witness that there is no God but Allah). 3-Ash-hadu anna Muham-madan Rasoolul-Laah -twice (I bear witness that Muhammad is the Apostle of Allah) . 4-*Ash-hadu anna Ameeral Mu'mineen Ali-yan hujjatul-Lah -twice (I bear witness that theCommander of the Faithful, Ali is the hujjat of Allah). * These words should be said not as a part of adhan but for Barakat only. 5-Hayya 'alas-Salaah (twice) -Hasten to prayer 6-.Hayya 'alal falaah (twice) (Hasten to success). 7-Hayya 'ala khayril 'amal (twice) Hasten to the best deed 8-Al-lahu Akbar-twice -(Allah is the Greatest}. 9-Laa ilaaha illal-Lah (twice)(There is no god but Allah). Iqamah The Iqama or Iqamah is the second call to prayer, given immediately before the prayer begins. There is a little difference between Adhaan and Iqamah. While saying Iqamah, 1-the words"Allahu Akbar" at the beginning are to be repeated twice. The words 2-"Qad Qamatis salah' -Indeed the prayer has begun are to be added after the words "hayya 'ala khayril 'amal"and repeated twice and "laa ilaaha illal Laah" at the end is to be said only once. https://www.al-islam.org/elements-islamic-studies-allamah-saeed-akhtar-rizvi/lesson-30-adhan-and-iqamah

What does Ahad mean?

Ahad means the Only One of his kind, which cannot be divided and multiplied. Also, it means the Absolute One. It is used for only Allah(SWT). "Al-Ahad, as an epithet, is applied to Allah alone, and signifies 'the One'; the Soul; He Who has always been one and alone; or the Indivisible; or He Who has no second (to share) in His Lordship, nor in His Essence, nor His attributes.

What is the universal message of all of the Messengers of God?

All messengers of Allah(SWT) from Hazrat Adam (as) to Hazrat Muhammad (s) gave the same universal message of أشهدُ أنْ لا إلهَ إلاَّ الله (Ash-hadu Al-laaa Ilaaha Illa-llaah). " I testify that there is no god except Allah. I bear witness that there is none worthy of worship except Allah."

Does Allah (SWT) need our prayers and fasts?G

Allah (SWT) does not need our prayers and fasts. We are the ones who need His help and mercy all the time. Surah al-Jathiya - Verse 15 مَنْ عَمِلَ صَالِحاً فَلِنَفْسِهِ وَمَنْ أسَاءَ فَعَلَيْهَا ثُمَّ إِلَی رَبِّكُمْ تُرْجَعُونَ 45:15. Whosoever does a good deed, it is for himself, and whosoever does evil, it is against [himself]. Then you will be made to return to your Lord. و نیک کام کرے گا وہ اپنے فائدہ کے لئے کرے گا اور جو برائی کرے گا وہ اپنے ہی نقصان کے لئے کرے گا اس کے بعد تم سب پروردگار کی طرف پلٹائے جاؤ گے.

What does the term kufw-كُفُوًا mean in the fourth verse? وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ 4. "And there is none like unto Him."

And there is none like unto Him." The term "kufw-كُفُوًا." Originally means 'equal from the point of position and rank'; then, it is used for any similarity. Considering this verse, Allah is free from all qualities or obstacles that creatures have and free from all defects and limitations. This is 'Unity of Attributes' that corresponds with 'Unity of Number.' Therefore, He is One in Essence, in attributes, and deeds; and He is unique in every aspect. Amir-al-Mo'mineen Ali (as) has said: "...no change can take place in Him and no lessening, diminishing, dwindling, decay and dissipation of His Mighty and Glory is possible, that He is not begotten(no parents) from anyone nor does He beget anyone(no children)... He has no peer and no equal. He can destroy things created by Himself in such a way that they will cease to exist and disappear into nothingness..."18 This is an interesting statement because it discusses the narrowest points of Unity. It warns us not to ascribe our qualities and attributes to Allah and thus not create our glorified image as a personal deity. Nahj-ul-Balagha, Sermon 186 (Arabic version).

Why did Aisha oppose Imam Ali(as)?

At the same time, Hazrat Aisha, the Prophet's(S) widow, became highly vocal against Imam Ali (as). She called for revenge for the assassination of Uthman. As a result, a party of 3,000 insurgents supported by Sahaaba (Companions), such as Talha and Zubair and Aisha, headed toward Basrah. Upon reaching Basrah, the insurgents clashed with the local authorities and occupied a portion of Basrah. These insurgents then spread a reign of terror by killing more than 600 Muslims, raiding the treasury, and stealing the armory's weapons.

How we can understand the belief of Tauheed?

Believing in the Oneness of Allah, can according to Islamic doctrine, be understood from four distinct points: 1. The Belief in the Oneness of Allah in Himself ۱۔ توحید ذات Allah, the Glorified, is One, Unique in Himself, not one of His creatures is like Him .Surah Ikhlas, No. 112, verse 4 "And there is none like unto Him".20 It is worth mentioning that the human intellect can only perceive that which has an image which Man invokes in his own mind. Allah, the Glorified, is far from being reducible to this, and that is why the mind cannot fathom His Essence. How could he perceive the Essence of the Great Creator, while the Qur'an presents this fact: 1.Surah Ra'd, No. 13, verse 13 "...yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!"21 2. The Belief in the Oneness of Allah in His Attributes تو حید صفات : He alone has the most glorious attributes. He has complete absoluteness in knowledge, power, will, wisdom, independence, etc. He is above all faults, and no one is like Him in His attributes. It is logical that the attributes follow the self, and so the qualities of the sun are different from that of the dust. Likewise, Allah's attributes are different from that of the creatures. This is the meaning of Allah's saying: .Surah A'raf, No. 7, verse 180 "The most beautiful names belong to Allah: So call on Him by them..."22, 3. The Belief in the Oneness of Allah in His Actions تو حید افعالی .It is a self-evident truth that actions are expressions of the self and of attributes. As the hand can by no means act like the mind, due to the natural difference between the two in essence and attributes, and as the wind cannot act like electrical current, so no one can act like Allah, the Glorified. 4. The Belief in the Oneness of Allah in Worship ۔توحید در عبادت : True belief in the Oneness of Allah is incomplete without worshipping Allah, faithfully. He is the Creator and the Owner of His creatures. He grants them His grace. He is, for such consideration, entitled to be worshipped. All divine messages have called Man to submit and yield to Allah alone. The Most Exalted says: Surah Ta-Ha, No. 10, Verse 14 "Verily, I am God (Allah): there is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise"25. Surah Fatiha, No. 1, Verse 5 "Thee do we worship, and Thine aid we seek".26 20.Surah Ikhlas, No. 112, verse 4 21.Surah Ra'd, No. 13, verse 13 22.Surah A'raf, No. 7, verse 180 23.Surah Fatiha, No. 1, verse 2 24.Surah Saffat, No. 37, verse 180 25.Surah Ta-Ha, No. 10, Verse 14

What do Christians believe in?

Christians are the followers of the teachings of Jesus Hazrat Isa (as). Christians believe in a trinity (three-in-One) God: God-the Father, God -the -Son (Jesus Christ), God -the- Holy Spirit(Hazrat Jibreel (as)).

What extend does science is beneficial in recogination of Allah(SWT)?

Empirical science can make us familiar with the works of God, but the inference of an Omniscient(knowing everything.) and Omnipotent(having unlimited power; able to do anything.) God of the Qur'an, as a result of studying a part of the nature, requires an intellectual exercise. The leap from the finite to the infinite requires intellection. The ways of proving God through the existence of order and guidance in the created world are very good but they are good up to the point that make us aware that this world ...is under the supervision of a designing force that governs it... What science can tell us at the most is that the designer of this world has had knowledge of the thing made, but can science [also] prove that: "He has knowledge of everything?" (57: 3).3

How did Hazrat Sulaman Al Farsi (ra) explain how he offered prayers the entire night, fasted teh whole month, and recited the entire Qur'an everyday?

Hazrat Sulaman al Farsi (ra) followed many sayings of the Prophet(S). He explained that Prophet Muhammad (S) said that if you do wudhu before going to bed, it is like offering prayers through the whole night. The Prophet Muhammad (S) also said that fasting on 13th,14th and 15th of the month on the lunar calendar is like fasting whole month. Prophet Muhammad (S) said that reciting Surah Iklas three times is equivalent of getting sawaab of reciting the entire Quran. Hazrat Sulaman Farsi(ra) quoted from the Quran that "Whoever does a good deed will be rewarded ten-fold" (Quran Surat al-An'am, 6:160). Thus, he obtained even more sawaab on top of that.

How is the Shahada important to the Muslim?

If someone decides to be Muslim, this means that you believe that there is only one indivisible God, and you believe in all the Prophets sent by Him, including Prophet Muhammad (S). You must state this belief to God. This is called Shahada and is stated as follows: "أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله" Ash hadoo an laa ilaahaa ilallaah Wa Ash hadoo anna Muhammadan Rasoollallah It has two parts: 1- Ash hadoo an laa ilaahaa ilallaah [I bear witness that there is no god but Allah (one God)] Surah 'Ali-Imran, Verse 18 شَهِدَ اللّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ 18. "Allah (Himself) bears witness that there is no god but He, and (so do) the angels and the possessors of knowledge, standing firm for justice; there is no god but He, the Mighty, the Wise." 2-Wa Ash hadoo anna Muhammadan Rasoollallah (I bear witness that Muhammad is the Prophet of Allah). Surah al-Fath - Verse 29 مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أشِدَّاء عَلَی الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أخْرَجَ شَطْأهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَی عَلَی سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأجْرًا عَظِيمًا 29. Muhammad is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves If you state those two things with belief and conviction, you are Muslim. After that, if one wishes to declare that you have consciously decided to accept the Ja'fari school of thought with Imam Ali (as) as the divinely appointed guide and Caliph after the Holy Prophet(S). أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله و أَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ Ash hadoo anna Alioon Wallioollah Wasiyo Rasoolillaah, Wa Khalifatahoo Bilaa Fasl [I bear witness that Ali is the successor appointed by Allah, inheritor of the Prophet, and the rightful ruler or Caliph (immediately after the Prophet)] It is tradition to state your belief in the presence of a few Muslim witnesses, often in a mosque, but this is not required for your conversion to be valid before God. https://www.al-islam.org/seeking-straight-path-reflections-new-muslim-diana-beatty/%C2%A0appendix-if-you-decide-convert

What happenned when Imam Raza(as) was leaving Neyshbour?

It is narrated that, When Imam Raza(as) was leaving the city of Neyshabour for Khurasan with the guards of Ma'mun, the hadith scholars gathered around him and said: "O son of Allah's apostle, are you leaving us without pronouncing a beneficial hadith for us?" Imam Raza(as) while sitting in his ride, let his out head and said: "I heard from my father Musa bin Jafar(7th Imam) -who said he heard from his father Jafar bin Mohammad (6th Imam) -who said he heard from his father Mohammad bin Ali(5th Imam) - who said he heard from Ali bin Hussain(4th Imam) who said he heard from his father Hussain bin Ali(3rd Imam) -who said he heard from his father, the commander of the faithful, Ali bin Abu-Talib(1st Imam) -who said he heard from Allah's apostle,(Prophet Muhammad(S) -who said he heard from Gabriel -who said he heard that Allah(SWT) said: "There is no god but Allah is my fortress; whoever enters my fortress shall be safe from my punishment." and he paused, when his ride moved, Imam Ali Raza(as) said: "There are a few conditions, and I am one of its conditions." The narrations mentioning "twenty thousand" reporters are more famous Scholars asked Imam Ali al-Ridha to narrate hadith for them. .The chain of the narrators of this hadith reaches the Prophet of Islam through Ahl al-Bayt, hence called Hadith of Golden Chain. And it is painted on tilings on a wall at Neyshabour. (The text is by Al-Ma'ani al-Akhbar, Oyoun Akhbar Al-Ridha, and Al-Tawhid of Shaykh al-Saduq)

What did the Jewish community believed in?

Jews are the followers of Moses (Hazrat Musa (as)). Jewish people believe that there is one God, but they do not accept Jesus (Hazrat Isa (as)) and Muhammad (S) as Prophets. In ancient Arabia, there was once a Jewish sect that believed Hazrat Uzair (as) was God's son.

Who was Hazrat Khizr(as)?

Khidr or al-Khidr - ٱلْخَضِر‎ al-Khaḍir), , is a figure described but not mentioned by name in the Quran,He as a righteous servant of God possessing great wisdom or mystic knowledge. in Qur'an 18:60-82 there is a mysterious story of the Prophet Moses (a), meeting a righteous person, who is described as: فَوَجَدَا عَبْداً مِنْ عِبَادِنَآ ءَاتَيْنَاهُ رَحْمَةً مِنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْماً 18:65"one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our Own Presence". Almost all Muslim scholars took this righteous servant of God to be al-Khizr (as). تو اس جگہ پر ہمارے بندوں میں سے ایک ایسے بندے کو پایا جسے ہم نے اپنی طرف سے رحمت عطا کی تھی اور اپنے علم خاص میں سے ایک خاص علم کی تعلیم دی تھی. . This name is derived from the colour green خضرة. All the historians agree that he drank the water of life and he will live an immortal life till the Judgement day, he will be alive up till the blowing of the resurrection day's trumpet.

What is the another name of dua Kumayl ?What is the Origin of This Du'a?

Kumayl Ibn Ziyad Nakha'i was one of the closest companions of Imam Ali (a.s.). This Sublime Du'a was first heard from the beautiful voice of Imam Ali(as). According to Allamah Majlisi (ra), Kumayl had attended an assembly in the Mosque at Basra, which Imam Ali(as) addressed on the 15th of Shaban's night. Imam Ali said-"Whosoever keeps awake in devoutness on this night and recites the Du'a of Prophet Khizr, undoubtedly that person's supplication will be be responded to and granted. When the Mosque's assembly had dispersed, Kumayl called at the house where Imam Ali(a.s) was staying and requested him to acquaint him with this dua, also known as Hazrat Khizr's "Du'a." Imam Ali asked Kumayl to sit down, record, and memorize the "Du'a" which Imam Ali dictated to Kumayl. Imam Ali then advised Kumayl to recite this "Du'a" on the eve of (i.e., the evening preceding) every Friday, or once a month or at least once in every year so that, added Imam Ali, "Allah may protect thee(you) from the evils of the enemies and the plots contrived by impostors. O' Kumayl! in consideration of thy companionship and understanding, I grant thee(you) this honor of entrusting(give) this "Du'a" to thee(you)." https://www.al-islam.org/dua-kumayl-translation-commentary-husein-rahim/origin-dua https://www.al-islam.org/dua-kumayl-translation-commentary-husein-rahim/dua-kumayl-translation-commentary

Who was Mu'awiya?

Mu'awiya was the son of Abu Sufiyan(one of the greatest enemies of Prophet Muhammad(S).In Mecca's conquest, he became Muslim, and he was among Tulaqa (freed ones who converted to Islam after the conquest of Mecca). Umar, the second Khalifa, appointed Mu'awiya's brother, Yazid-1, son of Abu Sufyan, as the Governor of Syria when the Muslims captured that territory from the Byzantines. Within a few years, Yazid-1, son of Abu Sufyan, died of a disease, and Umar appointed Mu'awiya in his brother's place as the Governor. Upon coming to power, Mu'awiya took advantage of Syria's rich public treasury, using it personally to buy favors and influence people. Thus he built a broad base of support among some tribes, almost to the fanatic level. He used this to his advantage in later years to form a network of informants (spies) against Ahlul Bayt (a.s.) and their devotees.

How important is to tesitfy oness of God in Tashahhud in our prayers?

One of the obligatory acts relating to prayer is Testifying (tashahhud- تَشَهُّد‎, ). It means "testimony [of faith]" In the second Rakat and the last Rakat, one must sit [in a kneeling type of position] after the second sajdah; and while his body is still, he must say tashahhud, i.e.: Tashahhud أَشْهَدُ أَن لَّا إِلٰهَ إِلاَّ اللهُ وَحْدَهُ لَا شَرِیكَ لَهُ، وَ أَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَ رَسُولُهُ، اَللّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَّ آلِ مُحَمَّدٍ Ash hadu al laa ilaaha illallaahu wahdahu laa shareeka lah, wa ash hadu anna Muhammadan `abduhu wa rasuluh Allaahumma salli `alaa Muhammadin wa Aali Muhammad. I bear witness that there is no god apart from Allah, Who is unique and without partners. I also bear witness that Muhammad is His servant and His Prophet. O God, bless Muhammad and the progeny of Muhammad. https://www.al-islam.org/nutshell/files/prayers.pdf https://www.sistani.org/english/book/48/2228/

In what context, this surah was revealed? When was this Surah revealed?

People asked Prophet Muhammad (S) to describe Allah (SWT) through the genealogy (family tree) of Allah. They believed that the deities that their idols represented had familial relationships with one another. Also, these people claimed to worship one God, but at the same time, they made idols and worshipped images of God. On the occasion of revealing of this Surah, a tradition from Imam Sadiq (as) says: 1-"A Jew asked the Holy Prophet (S) to describe the identity or to relate the genealogy(linage) of Allah. He remained silent and gave no answer for three days, then, the Messenger Angel brought (him) this Surah, and he (S) gave them their answer."1 2-Some other narrations denote that the Jew who asked this question was Abdullah bin Suriya, one of the known chiefs of the Jews. .3- Another narration says that 'Abdullah bin Salam asked this question from the Holy Prophet (S), in Mecca, and believed (in Islam). But, he kept his faith concealed. 4- Another narration says that the pagans of Mecca asked such a question.2 5-In some narrations, it is also said that the Christians of Najran asked the question. There is no contradiction in these narrations because the question may have been asked by all of them, separately, at different times. That's why this Surah is evidence of extraordinary importance, which answers other persons' questions from various groups. 1.Majma'-al-Bayan, vol. 10, p. 564. 2.Al-Mizan, vol. 20, p. 546.

According to Rasool-ul-Allah (S), which surah is worth one-third of the sawaab (reward) of reading the Quran?

Rasool-ul-Allah (S) said that Surah Iklas is worth one-third of the Quran, as one-third of the Quran discusses the attributes of Allah (swt). If you recite it once, you will get sawaab (reward) of reading one- third of the Quran. If you recite it twice, you will recite the reward of reciting two-thirds of the Quran. If you recite it three times, you will get the sawaab (reward) of reciting the whole Quran.

What did Prophet Muhammad(S) say about the importance of Surah Ikhlas?

Reciting this once is the equivalent of finishing one-third of the Qur'an. It is narrated that the Holy Prophet (S) said : "Is there anyone of you unable to recite one-third of the Qur'an in one night"? One of his listeners asked: "O Messenger of Allah! Who can do that"? The Prophet (S) said: "Recite 'Say: He, Allah, is One! (Surah Ikhlas)".4 It means that the Qur'an has three main themes; origin, end, and what is in the middle between these two, and this Surah is about the first theme. First theme is description of monotheism the extract of which has come in this Surah. "کیا تم میں سے کوئی شخص اس بات سے عاجز ہے کہ ایک ہی رات میں ایک تہائی قرآن پڑھ لے ۔" حا ضرین میں سے ایک نے عرض کیا ،اے رسول ِخدا ،ایسا کرنے کی کس میں طاقت ہے ؟ پیغمبر نے فر مایا :"اقرء واقل ھو اللہ احد ""سورہ قل ھو اللہ پڑھا کرو " ایک اور حدیث میں امام جعفر صادق علیہ السلام سے آیا ہے کہ جب رسول خدا نے "سعد بن معاذ"کے جنازے پر نماز پڑھی تو آپ نے فر مایا :"ستر ہزار فرشتوں نے، جن میں جبرئیل بھی تھے ،اس کے جنازے پر نماز پڑھی ہے ۔میں نے جبرئیل سے پو چھا ہے کہ وہ کس عمل کی بناء پر تمہارے نماز پڑھنے کا مستحق ہو ا ہے "؟ جبرئیل نے کہا :'(اٹھتے بیٹھتے ،پیدل چلتے اور سوار ہوتے اور چلتے پھرتے "قل ھو اللہ احد " پڑھنے کی وجہ سے " 3.Atyab-ul-Bayan, vol. 14, p. 259. 4.Majma'-al-Bayan, vol. 10, p. 561 (and other commentary sources). 5.Ibid. . 7.Usul al-Kafi, vol. 1 Chapter Nesbat, tradition 3

What should you be doing as required by the Shariah while the person is in the course of dying and soon after death?

Rituals for Just before (Ehtezar) and Immediately After Death Let us create a scenario where you are sitting in front of a very sick friend or a relative whom you have come to visit. He/she is alone in the house. You are the only other person present. Suddenly you see him/her struggling for breath. He/she is taking his/her last breath! Dying! The color of his/her face is changing. He is said to be in Saqarat - the pain of death. Gradually, he/she stops breathing and is dead. Before the Death, During the Saqarat ul Mawt a) Move the dying person to face Qibla in such a position that the soles of his/her feet face Qibla. In other words, if he/she were to sit upright, his/her face would face Qibla. b) Recite the Shahadah and make him/her repeat it. It should cover Tawhid /Nubuwwat/ Imamat and make him/her recite dua for Istighfar to ask forgiveness from Allah for his/her sins .c) Recite Surah Yasin, Wassafat, Ayatul Qursi, and other Ayats from the Qur'an to ease the moments of Saqarat. Right After the Death d) Close the eyes and the mouth of the dead person. e) Stretch his/her arms along his/her sides and keep his/her legs straight. f) Cover his/her body with a sheet of cloth. g) Inform his/her Wali or next of kin (if Wali is not present) to come immediately. h) Recite the Qur'an until the body is taken away for Ghusl Mayyit. The Wali, the deceased's representative in his/her will or next of kin, is personally responsible for all the after death rituals. His prior permission is necessary before any other person(s) can handle the body.

What is the difference between Shahada and Kalima?

Shahada is the declaration of faith (Islamic declaration) of belief in God's unity and the Prophethood of Hazrat Mohammed(S), one of Islam's pillars. . Kalima is the formal content of the shahada (declaration of faith): "there is no god but Allah, and Muhammad is the messenger of Allah."

What does shirk (شرك ) mean?

Shirk (شرك ) means believing in more than one God, making images of God, and doing acts to seek pleasure for other Gods (Idols) than Allah (SWT).

Supplication

Supplication O Lord! Make us firm in monotheism throughout our life. O Lord! Polytheism, like monotheism, has many branches. Being saved from polytheism is not possible but by Your Grace; envelop us in Your Mercy and Your Grace. O Lord! Keep us alive with monotheism, put us in death with monotheism, and unite us on the Resurrection Day with the reality of monotheism. خدا وندا!ہمیں ساری عمرتوحید کے راستہ پر ثابت قدم رکھ ۔ پر ور دگار !شرک کی شاخیں بھی تو حید کی شاخوں کی طرح بہت زیادہ ہیں ،اور تیرے لطف کے بغیر شرک سے نجات ممکن نہیں ہے ۔تو ہمیں اپنے لطف کا مشمول قرار دے ۔ بارالہا !ہمیں توحید کے ساتھ زندہ رکھنا اور توحید کے ساتھ ہی ہمیں موت دینا ،اور حقیقت تو حید کے ساتھ ہمیں محشور کر نا ۔ آمین یا رب العالمین ۔

What is the meaning of the terms ratq and fataq in Surah Al-Anbiya verse 30? Surah Al-'Anbiya' - Verse 30 أَوَ لَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالاَرْضَ كَانَتَا رَتْقاً فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَآءِ كُلَّ شَيْءٍ حَيٍّ أَفَلاَ يُؤْمِنُونَ 30. "Do not those who disbelieve see that the heavens and the earth were joined together before We clove them asunder, and We made from water every living thing? Will they not then believe?" Here, there have been stated a few signs of Allah in the system of the world of existence and its regular order, which is an emphasis on the previous discussions regarding the reasons of Monotheism. 1کیا کافر لوگوں نے یہ نہیں دیکھا 1 کہ آسمان وزمین باہم ملے جلے تھے پھر ہم نے انہیں جدا کیا 11 اور ہر زنده چیز کو ہم نے پانی سے پیدا کیا111، کیا یہ لوگ پھر بھی ایمان نہیں ﻻتے

Surah Al-Anbiya verse 30 is about THE 'BIG BANG' theory: In the this verse, the Arabic words ratq and fataq are used. 1-The word ratq can be translated into "entity" "sewn to" "joined together" or "closed up". The meaning of these translations all circulate around something that is mixed and that has a separate and distinct existence. 2-The verb fataq in (fafataqnahuma) is translated into "We unstitched" "We clove them asunder" "We separated" or "We have opened them". 3-The heavens and the Earth were opened up (fafataqnahuma) from their state of being ratq. These meanings imply that something comes into being by an action of splitting or tearing apart. The sprouting of a seed from the soil is a good example of a similar illustration of the meaning of the verb fataq. 4-Disbelievers will 'see' this, i.e.: there will be observational evidence for this, and the verse's contents will be an argument(doubt) for belief in God and Islam. 5--Water is the source of all life. With the introduction of the Big Bang theory, it soon became clear to Muslim scholars that the details mentioned with regards to the theory go identically hand in hand with the description of the creation of the universe in verse 30 of chapter 20 of the Quran. The theory states that all the matter in the universe came into existence from one single extremely hot and dense point; that exploded and brought about the beginning of the universe, matches what is mentioned in the verse that the heaven and Earth (thus the universe) where once joined together, and then split apart. Once again, the only possible explanation is that Prophet Muhammad (S)had truly received divine revelation from God, The Creator and Originator of the universe. So far, so startling. This is a pretty perfect description of the Big Bang. The cosmos was indeed a closed-up mass, ie: a highly dense and tiny point which has opened up to produce the wider universe. Lastly, the Quran makes a very specific prophecy regarding this — that the observational evidence for this would be found by the disbelievers, ie: the non-Muslims. The verse ends by addressing this atheistic era: will you not believe? That is: will the modern western world not believe in God and Islam, when a beginning of the universe is now scientifically supported, and its discovery predicted by the Prophet of Islam(pbuh) 1400 years ago, in the depths of the Arabian desert.

What is another name of Surah Ikhlas?

Surah Tawheed

Why is Surah Tawheed also known as Surah Asās?

Surah Tawheed is also known as Surah Asās (base) because pure monotheism: the belief that there is only one God) is the foundation and base to the rest of Islamic belief.

How many years after the Prophet's (s) death did the Battle of Jamal (Camel) occur?

The Battle of Jamal was fought around 25 years after Prophet Muhammad's (s) death.

What is the importance of the Hadith of the Golden chain? How can we understand the Shia belief (Ja'fari school of Thought) better with the Hadith of the Golden chain?

The Hadith of the Golden Chain (Hadith al-Silsilah al-Dhahab (حدیث سلسلة الذهب‎) is a hadith narrated by the eighth Imam, Imam Ali Raza(as). The "chain" is a reference to the continuity of spiritual authority, which is passed down from Prophet Muhammad(S) to Imam Ali (as), through each of the Imams, to Imam Raza. (as) transmitters of Hadith, the Imams link subsequent generations to the teachings of Prophet Mohammad. (S) This shows that the Imams hold divine authority, and it does not diminish when passed to its successor. Also, this implies that the Knowledge and Hadith from these individuals are credible because it leads back to Prophet Muhammad (S). This transmission makes the Hadith of the Golden. The Hadith is important to Shia because it implies that, on the one hand, monotheism takes believers to "Allah's fortress," which is a safe shelter. On the other hand, the Imamah is a fundamental precondition of entering this shelter.

Whyis it important to recite Azan and Iqamah when a child born?

The Prophet (s.a.w.) said: "If someone has a newborn child, he must recite the Adhan in his right ear and the Iqamah in his left ear, for this will bring security from the cursed Satan."12 It means the first message to the child after coming to this world is about God's oneness, which makes the child away from Shaitan. .12- al-Kafi, vol. 6, p. 24, h. 6, narrating from al-Sakuni from Imam al-Sadiq (a.s.).

What does verse 2 mean? 2. اللَّهُ الصَّمَد 2. "Allah is the Eternal, Absolute."

The Verse 2 means that Allah is the One that everyone needs and depends upon.

What does the term "Qul"(قُلْ ), first verse mean? 1. قُلْ هُوَ اللَّهُ أَحَدٌ 1. "Say: He, Allah, is One,"

The first verse begins with the Arabic term "Qul"(قُلْ ), which means "Say." In this verse, it means 'express this fact and tell others.' The first verse of this Surah answers many tribes who repeatedly asked about Allah's attributes and identity. A tradition from Imam Muhammad Baqir (as) says that after this statement, he(S) has said(answered): "Pagans and idol worshippers used to point to their idols using demonstrative pronouns( that point to specific objects) and say: 'O Muhammad, these are our gods that can be seen. You, too, describe your God so that we can see and understand'. ایک حدیث میں امام محمد باقر علیہ السلام سے آیا ہے کہ آپنے اس بات کا ذکر کرنے کے بعد فرمایا کہ کفار و بت پر ست اسم اشارہ کے ساتھ اپنے بتوں کی طرف اشارہ کرتے تھے اور کہتے تھے :" اے محمد !یہ ہمارے خدا ہیں ،تو بھی اپنے خدا کی تعریف و تو صیف کرتا کہ ہم اسے دیکھیںاور اس کا ادراک کریں ۔تو خدا نے یہ آیات نازل کیں:قل ھو اللہ احد ۔۔۔۔" Allah(SWT) revealed these verses and command to Prophet Muhammad(S) is: 'Say: He, Allah, is one',

What is the meaning of "Hu-هُ " and "wa-وَ" in the term "Huwa- هُوَ" ?

The letter "Hu-هُ " in the word "huwa-هُوَ " refers to the confirmation of the matter and considers it. And "wa-وَ" is a third-person pronoun which refers to the meaning that it is concealed(hidden) from the sight of the eyes and it is beyond the limits of the touch of the senses .2 ۔" ھا "" ھو "میں، مطلب کو ثابت کرنے اور توجہ دینے کے لیے ہے اور" واو "ضمیر غائب ہے ،جو اس ذات کی طرف اشارہ ہے جو آنکھو ں کے دیکھنے سے غائب اور حواس کے لمس سے دور ہے ، " Imam Ali(as) said that " You are hidden on account of Your perfect brilliance; You Art the Manifest, the Hidden in Your manifestness. The veil on Your face is also Your; so manifest You are, Your manifestness conceals Thee from the world's eyes."1 This means that Allah (SWT) is so perfect that we cannot detect any inconsistencies in the creation of the Universe. He is so Perfect that we cannot imagine Him and His Nature (SWT). 2-http://al-mostabserin.com/english/wp-content/uploads/2019/05/vol.-3.pdf page284 - Bihar-al-Anwar. vol. 3, p. 221, Tradition 12. 1-https://www.duas.org/pdfs/Nahjul-Balagha.pdf (English)page 71 http://www.ziyaraat.net/books/NehjulBalaghaComplete.pdf (urdu)

What did the people of Quraish believe in?

The people of Quraish worshiped 365 idols around the Kaaba . They polluted the concept of Abrahamic monotheism. They believed in one God but manifested that belief through the creation of idols and images.

What is the purpose of our prayers and fasts?

The purpose of praying and fasting is for our benefit as a means to humble and discipline ourselves. When we touch our foreheads to the earth, it is supposed to remind us of death and cause humbleness. When we fast, it is supposed to remind us of the hunger of others' difficulties.

How many times is the word اَلصَّمَد -As'samad used in the Quran?

The word اَلصَّمَد -As'samad is only used once in the Quran, and it is only in Surah Tawheed.

What is the meaning of Ja'fari school of thought's Kalma? What is the meaning of the Shia Kalma? La ilaaha illal-Laah; Muhammadur Rasulul-Laah; Aliyun waliyul-Laah wasi-yu-Rasulil-Laah; wa Khalifatuhu bila fasl

Thef Jafri school of thought's Kalma means: La iIaaha illal-Laah: There is no god but Allah. Muhammadur Rasulul-Laah: Our Prophet Hazrat Muhammad Mustafa (S.A.W.) is the Messenger of Allah. Aliyun waliyul-Lah: Imam Ali (A.S.) is the Wali (beloved) of Allah. Wasi-yu-Rasulil-Laah: Imam Ali (A.S.) is the successor of the Prophet(S). Wa Khalifatuhu bila fasl: And he is the First Khalifa of the Prophet(S). https://www.al-islam.org/elements-islamic-studies-allamah-saeed-akhtar-rizvi/lesson-1-kalima-meaning-kalima

What are the roots of religion (Usool e deen)? What is the first component of Usool e din?

There are five roots of religion (Usool e deen) that are considered the major components of Shia Islamic belief. These are monotheism, justice of God, prophethood, imamat, and resurrection. Monotheism - This is the belief in a single, indivisible God. Justice of God - This is the belief that God is by nature just and fair. Prophethood - This is the belief in all the prophets sent by God and their uniform message of guidance. Imamat - This is the belief in maintainers and protectors of religion appointed by God, particularly the twelve appointed after the death of Prophet Muhammad (saw), including the Imam of our time. (as) Resurrection - This is the belief in a life after death, including a Judgment Day and punishment or reward in hell or heaven.

What is one of the benefits of reciting this surah?

There are many benefits of reciting this Surah. One benefit is that if you recite this Surah when arriving at home, it increases sustenance and removes poverty. There are ninety different traditions and narrations mentioned (with their approved references) on the virtue of this Surah along with commentary in Tafsir-i-Nur-uth- Thaqalayn Nur-uth-Thaqalayn, vol. 5, p. 699-715

According to the Quran, what would happen if there were more than one God?

There would be corruption (fissad) and confusion if there were more than one God. بر ھانِ تمانع۔(فلسفی علمی دلیل )دوسری دلیل جو علماء نے خدا کی ذات کی یکتائی اور وحدت کے لیے بیان کی ہے اور قرآن نے سورہ انبیاء کی آیہ ۲۲ میں جس کے بارے میں ہدایت کی ہے ،وہ برھان تما نع ہے ،فر ماتا ہے :"لو کان فیھما اٰلھةالا اللہ لفسدتا فسبحان اللہ رب ّالعرش عمّا یصفون "اگر زمین و آسمان میں خدائے واحد و یکتا کے علاوہ اور بھی خدا ہوتے تو آسمان و زمین میں فساد ہو جاتا ،اور نظام جہاں درہم و بر ہم ہو جاتا پس وہ خدا جو عرش کا پر ور دگار ہے ان کی تو صیف سے پاک و منزّہ ہے ۔ ہم اس دلیل کی جلد ۱۳ص۲۸۶میں "بر ھان تمانع "کے عنوان کے ما تحت تفصیل کے ساتھ وضاحت کر چکے ہیں ۔

What is Surah Ikhlas about? How many verses are in this surah?

This Surah is about the Unity of Allah and His Oneness. It describes monotheism completely. It has four verses.

How did Imam Ali (as) react to the massive killing caused by Ayesha in Basrah?

This injustice of massive killing caused Imam Ali (a.s.) to order his forces to move to Basrah to restore peace. As the Imam's (as) forces reached near Basrah, Imam Ali (as) tried to persuade the insurgents led by Aisha, Zubair, and Talha to change their minds to avoid a battle. Even though Zuhair decided not to fight, the rest refused the peace offering. A battle broke out, and thousands of people lost their lives, including death from injuries after the battle was over, like in Talha.

What does Allah mean in Arabic?

This proper name is used for nothing but God, while other names for Allah(SWT), each usually referred to as one of His attributes of Beauty and Glory, are often used for other than Him. The root of the word is mentioned differently; ilahat-" الاھة " alahah- الیہ ، alilahah-" الالٰہ " ilah- الا walih-" ولہ However, Allah, from whatever root it is, has been used as a proper noun, applied to 'the Being Who exists necessarily, by Himself; comprising all the attributes of perfection; a proper name denoting the true god, containing all the excellent, divine names; a unity having all the essence of existing things.' This Sacred Name is mentioned in the Holy Qur'an almost one thousand times, which is more than any other name of His Holy Names. This name brings light to our hearts, makes us firm and calm, and takes us into a world full of purity and serenity. http://al-mostabserin.com/english/wp-content/uploads/2019/05/vol.-3.pdf page 286

How does verse 3 of this Surah reject the faith ideology of Christians, Jews, and Pegan Arabs?

This verse rejects the idea of the Christians, the Jews, and the pagan Arabs, who declared that Allah had a child or is a father. It says: "He begets(no children) not, nor is He was begotten (no parents)." Different from this is the statement of those who believe in the Trinity; the Father, the Son, and the Holy Spirit. Christians know 'Jesus' as the Son of God. The Jews believe 'Ezra' ('Uzair) was the Son of God: As mentioned in the Quran: Surah At-Tawbah - Verse 30 وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللّهِ ذَلِكَ قَوْلُهُمْ بِاَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ قَاتَلَهُمُ اللّهُ أَنَّى يُؤْفَكُونَ 30. "And the Jews say: 'Uzair is the son of God'; and the Christians say: 'The Messiah is the son of God'. That is the utterance(saying) of their mouths, conforming with the saying of those who disbelieved before. May Allah destroy them; how they are turned away!" "The Jews call 'Uzair a son of God, and the Christians call Christ the Son of God. That is a saying from their mouth; (in this) they imitate what the Unbelievers of old used to say. Allah's curse be on them, how they are deluded away from the Truth!"15 اور یہودیوں کا کہنا ہے کہ عزیر اللہ کے بیٹے ہیں اور نصارٰی کہتے ہیں کہ مسیح اللہ کے بیٹے ہیں یہ سب ان کی زبانی باتیں ہیں-ان باتوں میں یہ بالکل ان کے مثل ہیں جو ان کے پہلے کفار کہا کرتے تھے ,اللہ ان سب کو قتل کرے یہ کہاں بہکے چلے جارہے ہیں. The Arab pagans believed that angels were the daughters of Allah(SWT) Surah Al-'An'am, Verse 100 وَجَعَلُواْ لِلّهِ شُرَكَاء الْجِنَّ وَخَلَقَهُمْ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ 100. "And they set up the jinn associates with Allah, while He created them, and they falsely attributed to Him sons and daughters without knowledge, Glory is to Him, and highly Exalted is He above what they ascribe (to Him)." اور لوگوں نے شیاطین کو اللہ تعالیٰ کا شریک قرار دے رکھا ہے حاﻻنکہ ان لوگوں کو اللہ ہی نے پیدا کیا ہے اور ان لوگوں نے اللہ کے حق میں بیٹے اور بیٹیاں بلا سند تراش رکھی ہیں اور وه پاک اور برتر ہے ان باتوں سے جو یہ کرتے ہیں It is understood from some of the Islamic narrations that 'begets,' in verse under discussion, has a broader meaning. It negates any material and delicate things emerging from Him(SWT), or He(SWT), the Sacred Essence, emerging from any material and delicate thing. Similar to a living creature coming out from another one, or a plant from the earth, water from a spring, fruits from trees, nor the like, emitting delicate things from their sources, such as vision from the eye, hearing from the ears, smelling from the nose, tasting from the mouth, speech from the tongue, knowledge, and understanding from the heart (insight and soul), and particles of fire from stone..." 17 Allah has no parents and children; it is because He is aloof from the material's qualities. 17.Bihar-ul-Anwar, vol, 3, p. 224, and Majma'-al-Bayan, vol. 10, p. 566

How did Imam Ali end the Battle of Jamel?

Thousands of Muslims were killed at the Battle of Jamel. The battle ended when Imam Ali (as) ordered the camel to be injured, which caused Aisha to fall off. Imam Ali commanded Muhammad ibn Abi Bakr to catch Aisha and prevent her from getting injured. Muhammad ibn Abi Bakr was her brother, so he was the only mahram in the whole army who could touch and catch her. This strategy showed how intelligent and honorable Imam Ali was. He knew how to end the battle without injuring Aisha. Imam Ali (as) asked Muhammad bin (son of) Abu Bakr, Hazrat Aisha's brother, to take Aisha to Basrah for a few days, and from there, to escort her to Medina with full honor and dignity. Upon leaving Basrah, Hazrat Hassan (as) and Hazrat Hussain (as) accompanied the Prophet's widow for some part of the trip before bidding her farewell.

What does the fourth verse mean?G وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ 4. "And there is none like unto Him."

Verse 4 means that nobody is equal to God in any aspect.

What is the meaning of Wahid?

Wahid is the Arabic number one; after that, number two comes. It could be divided and multiplied. But when in the Quran it comes to Allah(SWT), it means only One.

What did Imam Zain ul Abideen(as) say about the importance of Surah Iklhas?

We can understand its importance when Somebody asked Imam Zain-ul-Abideen (as) about Surah Ikhlas (Monotheism), and he said: "Verily Allah, the Almighty, and Glorious knew that at the end of time there would come some people who will be precise and careful (in affairs), then, He sent down the Surah (Ikhlas), and the beginning verses of Surah Hadid up to 'And He has full knowledge of the secrets of (all) hearts.' Everyone who seeks beyond this will perish". 7 ۔امام علی بن الحسین علیہ السلام سے لوگوں نے سورئہ توحید کے بارے میں سوال کیا تو آپنے فر مایا : "ان اللہ عز و جل علم انہ یکون فی اٰخر الزمان اقوام متعمقون،فا نزل اللہ تعالیٰ قل ھو اللہ احد ،والاٰیات من سورةالحدیدالی قو لہ :"وھو علیم بذات الصدور"فمن رام وراء ذالک فقد ھلک" "خدا وند تعالی ٰجانتا تھا کہ آخری زمانہ میں ایسی قو میں آئیں گی جو مسا ئل میں تعمق اور غور و خو ض کرنے والی ہو ں گی ،لہٰذااس نے (مبا حث توحید اور خدا شناسی کے سلسلہ میں )سورہ قل ھو اللہ احد اور سورئہ حدید کی آیات ،علیم بذا ت الصدور تک نا زل فر مائیں۔جو شخص اس سے زیادہ کا طلب گار ہوگاوہ ہلاک ہو جا ئے گا ۔5

What did Imam Ali decide against Muawiya 's corruption once he(as) became Caliph?

When Imam Ali (as) became the Caliph, he immediately decided to remove Mu'awiya, even though Mu'awiya had many supporters. At that time, Mu'awiya had been the governor of Syria, Palestine, and Jordan for around 17 years. However, Mu'awiya became defiant by refusing to obey Imam Ali's (as) orders and to give allegiance. He even declined to recognize Imam Ali(as) as an authority.

What happened when Imam Ali (as) was asked about monotheism in the middle of the Battle of Jamel (Camel)?

When a person asked Imam Ali (as), in the middle of the battle, if he believes in one God, Imam Ali (as) replied "Let him speak; what this Bedouin is seeking is the very thing we demand from these people whom we are fighting with." Imam Ali (AS) meant that the war was for At-Tawheed. And that the whole reason they were fighting this battle was to answer that question. He explained the Oneness of God to the man. He said Allah is The Absolute One and He does not need anyone. Tawheed has been of such great significance to the Leaders of the religion of Islam and all the great Prophets (A.S.) that they did not want to miss any opportunity for paying attention to it, even in the middle of the Battle of Al-Jamal, which was being fought against many so-called Muslims.