Dutton Test 3
Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness
The principle of utility
T/F: An example of a categorical imperative is telling the truth
True
T/F: Murder would be an example of an action that is prohibited by the universability test
True
T/F: We must sometimes choose between conflicting duties
True
Unchanging from country to country
Universal
T/F: Aristippus thought that the highest form of pleasure was self-indulgent love
False
T/F: For Kant, people can be used as means to an end, provided that the motive for doing so is ethically good
False
T/F: John Stuart Mill thought that there was a mathematical basis for determining moral action
False
An action is morally right if the consequences of that action are more favorable than unfavorable to everyone
Utilitarianism
T/F: The followers of utilitarianism held that no amount of happiness, regardless of how many experienced it, would make up for great suffering experienced by a few
False
T/F: The practices of utilitarianism guarantee the rights of individuals and minorities
False
Those that are universally binding on people
Absolute duties
The diet of an action
Agent
An action is morally right if the consequences of that action are more favorable than unfavorable to everyone except the diet of the action
Altruism
Another way of referring to prima facie duties is as
Apparent duties
The father of hedonism
Aristippus of Cyrene
The philosopher of those listed who tried to emphasize the higher forms of pleasure, such as intellectual pursuits
Aristippus of Cyrene
Jeremy Bentham and John Stuart Mill we're both all of the following except: (Anti-establishment, opposed to the monarchy, radical empiricists, atheistic, democratic)
Atheistic
The duty to improve the conditions of others
Beneficence
What a person must do, regardless of the situation
Categorical imperative
Those that are the result of contracts or agreements between people
Conditional duties
An action is morally right if the consequences of that action are more favorable than unfavorable
Consequentialism
This refers to the interrelationship between rights and duties
Correlativity
From the Greek word for duty
Deontological
For Immanuel Kant, morality involves choices based upon:
Duties
Not harming oneself
Duties of the body
to develop one's skills and talents
Duties of the soul
The rights of one person imply that another person or institution has a corresponding:
Duty
An action is morally right if the consequences of that action are more favorable than unfavorable to the performer of the action
Egoism
All of the following are consequentialist theories except: (egoism, utilitarianism, empiricism, altruism)
Empiricism
The approach that holds that knowledge comes through and is verified by the senses
Empiricism
He believed that self restraint in attaining pleasures can have a value
Epicurus
He thought that pain could lead to a maximizing of pleasure
Epicurus
The same for all people
Equal
According to Samuel Pufendorf, all of the following are types of absolute duties except: (avoiding doing wrong to others, promoting the good of others, fulfilling one's promises, treating people as equals)
Fulfilling one's promises
All of the following are categories of duties developed by Samuel Pufendorf except duties towards: (self, others, government, God)
Government
The duty to thank those who help us
Gratitude
The philosophy that holds that pleasure is the chief good in life
Hedonism
All of the following are part of the "felicific calculus" except: (how likely is this to produce pleasure, how many people will be happy, are there any unpleasant side effects, how long will the pleasure last, how intense will the pleasure be)
How many people will be happy
He developed the concept of the categorical imperative
Immanuel Kant
Cannot be handed over to another
Inalienable
He developed the "felicific calculus"
Jeremy Bentham
He said that humans are "...under the governance of two sovereign master, pain and pleasure."
Jeremy Bentham
He wanted to produce "the greatest happiness of the greatest number"
Jeremy Bentham
The author of Introduction to the Principles of Morals and Legislation
Jeremy Bentham
A model of ethical altruism
Jesus Christ
He was a leading rights theorist
John Locke
His ideas are the basis for the Bill of Rights
John Locke
The philosopher who developed an understanding of moral rights was:
John Locke
He developed the principle of utility
John Stuart Mill
He said, "It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied."
John Stuart Mill
He was concerned about the "tyranny of the majority"
John Stuart Mill
The author of Utilitarianism
John Stuart Mill
The most recent of the philosophers listed who tried to emphasize the higher forms of pleasure, such as intellectual pursuits
John Stuart Mill
The duty to recognize merit
Justice
Not created by governments
Natural
The duty not to injure others
Nonmaleficence
To worship God
Practical duty
A Latin expression that means "at first view"
Prima facie
One that is "part of the fundamental nature of the universe"
Prima facie duty
This holds that we can discover knowledge through reason
Rationalism
The duty to compensate others when we harm them
Reparation
A justified claim against another person's behavior
Right
He classified duties under three headings
Samuel Pufendorf
In the history of the Catholic Church, all of the following have been regarded as factors which determine the morality of an action except for the: (consequences, seriousness of the act, motive, act itself)
Seriousness of the act
If everyone did what I am thinking of doing, would the result be good or bad?
The universability test
To know the existence and nature of God
Theoretical duty
He developed the idea of prima facie duties
W.D. Ross
The duty to keep promises
fidelity
For Immanuel Kant, the distinguishing feature of a moral action is the:
motive
The meaning an action has for the person performing it
motive
All duty theories base morality on specific principles of:
obligation
The duty to improve our virtue and intelligence
self-improvement