Ephesians 5 OL Definitions

oinos

"wine" (literally or figuratively)

mētēr

a "mother" (literally or figuratively, immediate or remote)

loutron

a bath, i.e. (figuratively), baptism

ōdē

a chant or "ode" (the general term for any words sung; while G5215 denotes especially a religious metrical composition, and G5568 still more specially, a Hebrew cantillation)

sōtēr

a deliverer, i.e. God or Christ

rytis

a fold (as drawing together), i.e. a wrinkle (especially on the face)

psalmos

a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms

spilos

a stain or blemish, i.e. (figuratively) defect, disgrace

gynē

a woman; specially, a wife

sophos

akin to σαφής saphḗs (clear); wise (in a most general application)

eidōlolatrēs

an image- (servant or) worshipper (literally or figuratively)

mimētēs

an imitator

rēma

an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever

hymnos

apparently from a simpler (obsolete) form of ὑδέω hudĕō (to celebrate; probably akin to G103; compare H5667); a "hymn" or religious ode (one of the Psalms); a song in the praise of gods, heroes, conquerors

akarpos

barren (literally or figuratively)

agapētos

beloved

megas

big (literally or figuratively, in a very wide application)

kenos

empty (literally or figuratively)

pantote

every when, i.e. at all times

akribōs

exactly

osmē

fragrance (literally or figuratively)

eutrapelia

from a compound of G2095 and a derivative of the base of G5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry

phobos

from a primary φέβομαι phébomai (to be put in fear); alarm or fright

phōs

from an obsolete φάω pháō (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)

pornos

from πέρνημι pérnēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)

karpos

fruit (as plucked), literally or figuratively

euarestos

fully agreeable

euōdia

good-scentedness, i.e. fragrance

agathōsynē

goodness, i.e. virtue or beneficence

eucharistia

gratitude; actively, grateful language (to God, as an act of worship)

porneia

harlotry (including adultery and incest); figuratively, idolatry

pleonektēs

holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)

ponēros

hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

akathartos

impure (ceremonially, morally (lewd) or specially, (demonic))

endoxos

in glory, i.e. splendid, (figuratively) noble

mēdeis

not even one (man, woman, thing)

prosphora

presentation; concretely, an oblation (bloodless) or sacrifice

kryphē

privately

psallō

probably strengthened from ψάω psáō (to rub or touch the surface; compare G5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes)

aphrōn

properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving

basileia

properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)

asōtia

properly, unsavedness, i.e. (by implication) profligacy

thysia

sacrifice (the act or the victim, literally or figuratively)

skotos

shadiness, i.e. obscurity (literally or figuratively)

aischros

shameful, i.e. base (specially, venal)

aischrotēs

shamefulness, i.e. obscenity

mōrologia

silly talk, i.e. buffoonery

anēkō

to attain to, i.e. (figuratively) be proper

thalpō

to brood, i.e. (figuratively) to foster

exagorazō

to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity)

apataō

to cheat, i.e. delude

katharizō

to cleanse (literally or figuratively)

elegchō

to confute, admonish

miseō

to detest (especially to persecute); by extension, to love less

phobeō

to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere

proskollaō

to glue to, i.e. (figuratively) to adhere

epiphauskō

to illuminate (figuratively)

methyskō

to intoxicate

kataleipō

to leave down, i.e. behind; by implication, to abandon, have remaining

katheudō

to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)

blepō

to look at (literally or figuratively)

hagiazō

to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate

syniēmi

to put together, i.e. (mentally) to comprehend; by implication, to act piously

ektrephō

to rear up to maturity, i.e. (genitive case) to cherish or train

phaneroō

to render apparent (literally or figuratively)

sygkoinōneō

to share in company with, i.e. co-participate in

adō

to sing

paristēmi

to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid

anistēmi

to stand up (literal or figurative, transitive or intransitive)

dokimazō

to test (literally or figuratively); by implication, to approve

prepō

to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)

toioutos

truly this, i.e. of this sort (to denote character or individuality)

asophos

unwise

hydōr

water (as if rainy) literally or figuratively