AP World Chapter 17 - Nomadic Empires And Eurasian Integration
How did the Mongols decline in China?
Mongol decline in China was a more complicated affair. As in Persia, it had an economic dimension. The Mongols continued to use the paper money that the Chinese had introduced during the Tang and Song dynasties, but they did not maintain adequate reserves of the bullion that backed up paper notes. The general population soon lost confidence in paper money, and prices rose sharply as a reflection of its diminished value. As in Persia, too, factions and infighting hastened Mongol decline in China. As the richest of the Mongol empires, China attracted the attention of ambitious warriors. Beginning in the 1320s power struggles, imperial assassinations, and civil war convulsed the Mongol regime in China.
What did Chinggis Khan and his army do to Persia?
To forestall any possibility that the shah's state might survive and constitute a challenge to his own empire, Chinggis Khan wreaked destruction on Persia. The Mongols ravaged one city after another, demolishing buildings and massacring hundreds of thousands of people. Some cities never recovered. The Mongols also destroyed the delicate qanat irrigation systems that sustained agriculture in the arid region, resulting in severely reduced agricultural production. For centuries after the Mongol conquest, Persian chroniclers cursed the invaders and the devastation they visited upon the land.
What was the Golden Horde?
As Khubilai consolidated his hold on east Asia, his cousins and brothers tightened Mongol control on lands to the west. Mongols of the group known as the Golden Horde overran Russia between 1237 and 1241 and then mounted exploratory expeditions into Poland, Hungary, and eastern Germany in 1241 and 1242. Mongols of the Golden Horde prized the steppes north of the Black Sea as prime pastureland for their horses. They maintained a large army on the steppes from which they mounted raids into Russia. They did not occupy Russia, which they regarded as an unattractive land of forests, but they extracted tribute from the Russian cities and agricultural provinces. The Golden Horde maintained its hegemony in Russia until the mid-fifteenth century, when the princes of Moscow rejected its authority while building a powerful Russian state. By the mid-sixteenth century, Russian conquerors had extended their control to the steppes, but Mongol khans descended from the Golden Horde continued to rule the Crimea until the late eighteenth century.
Did the Mongols support trade routes?
As a nomadic people dependent on commerce with settled agricultural societies, the Mongols worked to secure trade routes and ensure the safety of merchants passing through their territories. The Mongol khans frequently fought among themselves, but they maintained reasonably good order within their realms and allowed merchants to travel unmolested through their empires. As a result, long-distance travel and trade became much less risky than in earlier times. Merchants increased their commercial investments, and the volume of long-distance trade across central Asia dwarfed that of earlier eras. Lands as distant as China and western Europe became directly linked for the first time because of the ability of individuals to travel across the entire Eurasian landmass.
Did Khubilai have success outside China as a conquerer?
Beyond China, Khubilai had little success as a conqueror. During the 1270s and 1280s, he launched several invasions of Vietnam, Cambodia, and Burma as well as a naval expedition against Java involving five hundred to one thousand ships and twenty thousand troops. But Mongol forces did not adapt well to the humid, tropical jungles of southeast Asia. Pasturelands were inadequate for their horses, and the fear-some Mongol horsemen were unable to cope with the guerrilla tactics employed by the defenders. In 1274 and again in 1281, Khubilai also attempted seaborne invasions of Japan, but on both occasions typhoons thwarted his plans. The storm of 1281 was especially vicious: it destroyed about 4,500 Mongol vessels carrying more than one hundred thousand armed troops—the largest seaborne expedition before World War II. Japanese defenders attributed their continued independence to the kamikaze ("divine winds").
Mongol Political Organization
Chinggis Khan's policies greatly strengthened the Mongol people. Earlier nomadic state builders had ruled largely through the leaders of allied tribes. Because of his personal experiences, however, Chinggis Khan mistrusted the Mongols' tribal organization. He broke up the tribes and forced men of fighting age to join new military units with no tribal affiliations. He chose high military and political officials not on the basis of kinship or tribal status but, rather, because of their talents or their loyalty to him. Chinggis Khan spent most of his life on horseback and did not establish a proper capital, but his successors built a sumptuous capital at Karakorum—present-day Har Horin, located about 300 kilometers (186 miles) west of the modern Mongolian capital of Ulaanbaatar. As command center of a growing empire, Karakorum symbolized a source of Mongol authority superior to the clan or the tribe.
What did conquered peoples supply the Mongols with?
Conquered peoples also supplied the Mongols with talent. When they overcame a city, Mongol forces routinely surveyed the captured population, separated out those with specialized skills, and sent them to the capital at Karakorum or some other place where there was demand for their services. From the ranks of conquered peoples came soldiers, bodyguards, administrators, secretaries, translators, physicians, armor makers, metalsmiths, miners, carpenters, masons, textile workers, musicians, and jewelers. After the 1230s the Mongols often took censuses of lands they conquered, partly to levy taxes and conscript military forces and partly to locate talented individuals. The Parisian goldsmith Guillaume Boucher was only one among thousands of foreign-born individuals who became permanent residents of the Mongol capital at Karakorum because of their special talents. Like their protection of trade and diplomacy, the Mongols' policy of resettling allies and conquered peoples promoted Eurasian integration by increasing communication and exchange between peoples of different societies.
What did Chinggis Khan do to the various Mongol tribes?
During the early thirteenth tury, however, Chinggis Khan (sometimes spelled "Genghis Khan") forged the various Mongol tribes into a powerful alliance that built the largest empire the world has ever seen. Although the vast Mongol realm soon dissolved into a series of smaller empires—most of which disappeared within a century—the Mongols' imperial venture brought the societies of Eurasia into closer contact than ever before.
How did Temüjin become known as Chinggis Khan?
During the late twelfth century, Temüjin made an alliance with a prominent Mongol clan leader. He also mastered the art of steppe diplomacy, which called for displays of personal courage in battle, combined with intense loyalty to allies—as well as a willingness to betray allies or superiors to improve one's position—and the ability to entice previously unaffiliated tribes into cooperative relationships. Temüjin gradually strengthened his position, sometimes by forging useful alliances, often by conquering rival contenders for power, and occasionally by turning suddenly against a troublesome ally. He eventually brought all the Mongol tribes into a single confederation, and in 1206 an assembly of Mongol leaders recognized Temüjin's supremacy by proclaiming him Chinggis Khan ("universal ruler")
What were the Mongols usually like?
For most of history the nomadic Mongols lived on the high steppe lands of eastern central Asia. Like other nomadic peoples, they displayed deep loyalty to kin groups organized into families, clans, and tribes. They frequently allied with Turkish peoples who built empires on the steppes, but they rarely played a leading role in the organization of states before the thirteenth century. Strong loyalties to kinship groups made it difficult for the Mongols to organize a stable society on a large scale.
What religion did the Mongols follow?
For their part the Mongols mostly continued to follow their native shamanist cults, although many of the ruling elite became enchanted with the Lamaist school of Buddhism that developed in Tibet. Lamaist Buddhism held several attractions for the Mongols. It made a prominent place for magic and supernatural powers, and in that respect it resembled the Mongols' shamanism. Moreover, Lamaist Buddhist leaders officially recognized the Mongols as legitimate rulers and went out of their way to court the Mongols' favor. They numbered the Mongols in the ranks of universal Buddhist rulers and even recognized the Mongol khans as incarnations of the Buddha. Thus it is not surprising that the Mongol ruling elites would find Lamaist Buddhism attractive.
How was Mongol rule in China different than in Persia?
In China, by contrast, the Mongol overlords stood aloof from their subjects, whom they scorned as mere cultivators. They outlawed intermarriage between Mongols and Chinese and forbade the Chinese from learning the Mongol language. Soon after their conquest some of the victors went so far as to suggest that the Mongols exterminate the Chinese people and convert China itself into pastureland for their horses. Cooler heads eventually prevailed, and the Mongols decided simply to extract as much revenue as possible from their Chinese subjects. In doing so, however, they did not make as much use of native administrative talent as did their counterparts in Persia. Instead, they brought foreign administrators into China and placed them in charge. Along with their nomadic allies, the Mongols' administrative staff included Arabs, Persians, and perhaps even Europeans: Marco Polo may have served as an administrator in the city of Yangzhou during the reign of Khubilai Khan.
What did the Mongols destroy in building their large empire?
In building their vast empire, the Mongols brought tremendous destruction to lands throughout much of the Eurasian landmass. Yet they also sponsored interaction among peoples of different societies and linked Eurasian lands more directly than ever before. Indeed, Mongol rulers positively encouraged travel and communication over long distances. Recognizing the value of regular communications for their vast empire, Chinggis Khan and his successors maintained a courier network that rapidly relayed news, information, and government orders. The network included relay stations with fresh horses and riders so that messages could travel almost nonstop throughout Mongol territories. The Mongols' encouragement of travel and communication facilitated trade, diplomatic travel, missionary efforts, and movements of peoples to new lands.
Where did Khubilai extend Mongol rule?
Khubilai extended Mongol rule to all of China. From his base at Khanbaliq, he relentlessly attacked the Song dynasty in southern China. The Song capital at Hangzhou fell to Mongol forces in 1276, and within three years Khubilai had eliminated resistance throughout China. In 1279 he proclaimed himself emperor and established the Yuan dynasty, which ruled China until its collapse in 1368.
What, like trade, was essential to the Mongols?
Like trade, diplomatic communication was essential to the Mongols, and their protection of roads and travelers benefited ambassadors as well as merchants. Chinggis Khan destroyed the Khwarazm shah in Persia because the shah unwisely murdered the Mongol envoys Chinggis Khan dispatched in hopes of opening diplomatic and commercial relations. Throughout the Mongol era the great khans in China, the ilkhans in Persia, and the other khans maintained close communications by means of diplomatic embassies. They also had diplomatic dealings with rulers in Korea, Vietnam, India, western Europe, and other lands as well. Some diplomatic travelers crossed the entire Eurasian landmass. Several European ambassadors traveled to Mongolia and China to deliver messages from authorities seeking to ally with the Mongols against Muslim states in southwest Asia. Diplomats also traveled west: Rabban Sauma, a Nestorian Christian monk born in Khanbaliq, visited Italy and France as a representative of the Persian ilkhan.
Over time, the Mongols even assimilated to which cultural traditions?
Persian cultural traditions. The early Mongol rulers of Persia mostly observed their native shamanism, but they tolerated all religions—including Islam, Nestorian Christianity, Buddhism, and Judaism—and they ended the privileges given Muslims during the Abbasid caliphate. Gradually, however, the Mongols themselves gravitated toward Islam. In 1295 Ilkhan Ghazan publicly converted to Islam, and most of the Mongols in Persia followed his example. Ghazan's conversion sparked large-scale massacres of Christians and Jews, and it signaled the return of Islam to a privileged position in Persian society.
Did the Mongols use the same tactics everywhere?
The Mongols adopted different tactics in the different lands that they ruled. In Persia they made important concessions to local interests. Although Mongols and their allies occupied the highest administrative positions, Persians served as ministers, provincial governors, and state officials at all lower levels. The Mongols basically allowed the Persians to administer the ilkhanate as long as they delivered tax receipts and maintained order.
What was the most important institution of the Mongol state?
The most important institution of the Mongol state was the army, which magnified the power of the small population. In the thirteenth century the Mongol population stood at about one million people—less than 1 percent of China's numbers. During Chinggis Khan's life, his army numbered only 100,000 to 125,000 Mongols, although allied peoples also contributed forces. How was it possible for so few people to conquer the better part of Eurasia?
Who was the unifier of the Mongols?
The unifier of the Mongols was Temüjin, born about 1167 into a noble family. His father was a prominent warrior who forged an alliance between several Mongol clans and seemed likely to become a powerful leader. When Temüjin was about ten years old, however, rivals poisoned his father and destroyed the alliance. Abandoned by his father's allies, Temüjin led a precarious existence for some years. He lived in poverty, since rivals seized the family's animals, and several times eluded enemies seeking to eliminate him as a potential threat to their own ambitions. A rival once captured him and imprisoned him in a wooden cage, but Temüjin made a daring midnight escape and regained his freedom.
How did Chinggis Khan like the Khwarazm sham?
While part of his army consolidated the Mongol hold on northern China, Chinggis Khan led another force to Afghanistan and Persia, ruled at that time by a successor to the Saljuqs known as the Khwarazm shah. In 1218 Chinggis Khan sought to open trade and diplomatic relations with the Khwarazm shah. The shah despised the Mongols, however, and he ordered his officials to murder Chinggis Khan's envoys and the merchants accompanying them. The following year Chinggis Khan took his army west to seek revenge. Mongol forces pursued the Khwarazm shah to an island in the Caspian Sea where he died. Meanwhile, they shattered the shah's army and seized control of his realm.
The Ilkhanate of Persia
While the Golden Horde established its authority in Russia, Khubilai's brother Hülegü toppled the Abbasid empire and established the Mongol ilkhanate in Persia. In 1258 he captured the Abbasid capital of Baghdad after a brief siege. His troops looted the city, executed the caliph, and massacred more than two hundred thousand residents by Hülegü's own estimate. From Persia, Hülegü's army ventured into Syria, but Muslim forces from Egypt soon expelled them and placed a limit on Mongol expansion to the southwest.
Despite the collapse of the Mongol regimes in Persia and China, Mongol states did not
completely disappear. The khanate of Chaghatai continued to prevail in central Asia, and Mongols posed a threat to the northwestern borders of China until the eighteenth century. Meanwhile, the khanate of the Golden Horde continued to dominate the Caucasus and the steppe lands north of the Black Sea and the Caspian Sea until the mid-sixteenth century when a resurgent Russian state brought the Golden Horde down. Like Mongols in China, however, Mongols in Russia continued to threaten until the eighteenth century, and Mongols who had settled in the Crimean peninsula retained their identity until Josef Stalin forcibly moved them to other parts of the Soviet Union in the mid-twentieth century.
The Mongols also resisted assimilation to Chinese
cultural traditions. They ended the privileges enjoyed by the Confucian scholars, and they dismantled the Confucian educational and examination system, which had produced untold generations of civil servants for the Chinese bureaucracy. They did not persecute Confucians, but they allowed the Confucian tradition to wither in the absence of official support. Meanwhile, to remain on good terms with subjects of different faiths, the Mongols allowed the construction of churches, temples, and shrines, and they even subsidized some religious establishments. They tolerated all cultural and religious traditions in China, including Confucianism, Daoism, Buddhism, and Christianity. Of Khubilai Khan's four wives, his favorite was Chabi, a Nestorian Christian.
Apart from financial difficulties and factional divisions, the Mongol rulers of China also faced an onslaught of
epidemic disease. By facilitating trade and communications throughout Eurasia, the Mongols unwittingly expedited the spread of bubonic plague (discussed in chapter 21). During the 1330s plague erupted in southwestern China. From there it spread throughout China and central Asia, and by the late 1340s it had reached southwest Asia and Europe, where it became known as the Black Death. Bubonic plague sometimes killed half or more of an exposed population, particularly during the furious initial years of the epidemic, and it seriously disrupted economies and societies throughout much of Eurasia. In China depopulation and labor shortages that followed on the heels of epidemic plague weakened the Mongol regime. (Plague would also have caused serious problems for the Mongol rulers of Persia had the ilkhanate not collapsed before its arrival.)
Soon after the long and prosperous reign of Khubilai Khan, the Mongols encountered serious difficulties
governing Persia and China. In Persia excessive spending strained the treasury, and overexploitation of the peasantry led to reduced revenues. In the early 1290s the ilkhan tried to resolve his financial difficulties by introducing paper money and ordering all subjects to accept it for payment of all debts. The purpose of that measure was to drive precious metals into the hands of the government, but the policy was a miserable failure: rather than accept paper that they regarded as worthless, merchants simply closed their shops. Commerce ground to a halt until the ilkhan rescinded his order. Meanwhile, factional struggles plagued the Mongol leadership. The regime went into steep decline after the death of Ilkhan Ghazan in 1304. When the last of the Mongol rulers died without an heir in 1335, the ilkhanate itself simply collapsed. Government in Persia devolved to local levels until late in the fourteenth century when Turkish peoples reintroduced effective central government.
Like the silk roads in earlier times, Eurasian routes during the era of the Mongol empires served as what?
highways for missionaries as well as merchants and diplomats. Sufi missionaries helped popularize Islam among Turkish peoples in central Asia, while Lamaist Buddhism from Tibet attracted considerable interest among the Mongols. Nestorian Christians, who had long been prominent in oasis communities throughout central Asia, found new opportunities to win converts when they went to China to serve as administrators for Mongol rulers there. Roman Catholic Christians also mounted missionary campaigns in China. (See chapter 21 for further discussion of travel during the Mongol era.)
Chinggis Khan himself extended Mongol rule to
northern China, dominated since 1127 c.e. by the nomadic Jurchen people, while the Song dynasty continued to rule in southern China. The conquest of China began in 1211 c.e. when Mongol raiding parties invaded the Jurchen realm. Raids quickly became more frequent and intense, and soon they developed into a campaign of conquest. By 1215 the Mongols had captured the Jurchen capital near modern Beijing, which under the new name of Khanbaliq ("city of the khan") served also as the Mongol capital in China. Fighting between Mongols and Jurchen continued until 1234, but by 1220 the Mongols had largely established control over northern China.
Once he had united the Mongols, Chinggis Khan turned his army and his attention to
other parts of central Asia and particularly to nearby settled societies. He attacked the various Turkish peoples ruling in Tibet, northern China, Persia, and the central Asian steppes. His conquests in central Asia were important because they protected him against the possibility that other nomadic leaders might challenge his rule. But the Mongol campaigns in China and Persia had especially far-reaching consequences.
Like earlier nomadic armies, Mongol forces relied on
outstanding equestrian skills. Mongols grew up riding horses, and they honed their skills by hunting and playing competitive games on horseback. Their bows, short enough for archers to use while riding, were also stiff, firing arrows that could fell enemies at 200 meters (656 feet). Mongol horsemen were among the most mobile forces of the premodern world, sometimes traveling more than 100 kilometers (62 miles) per day to surprise an enemy. Furthermore, the Mongols understood the psychological dimensions of warfare and used them to their advantage. If enemies surrendered without resistance, the Mongols usually spared their lives, and they provided generous treatment for artisans, crafts workers, and those with military skills. In the event of resistance, however, the Mongols ruthlessly slaughtered whole populations, sparing only a few, whom they sometimes drove before their armies as human shields during future conflicts.
Another Mongol policy that encouraged Eurasian integration was the practice of
resettling peoples in new lands. As a nomadic people, the Mongols had limited numbers of skilled artisans and educated individuals, but the more their empire expanded, the more they needed the services of specialized crafts workers and literate administrators. Mongol overlords recruited the talent they needed largely from the ranks of their allies and the peoples they conquered, and they often moved people far from their homelands to sites where they could best make use of their services. Among the most important of the Mongols' allies were the Uighur Turks, who lived mostly in oasis cities along the silk roads. The Uighurs were literate and often highly educated, and they provided not only many of the clerks, secretaries, and administrators who ran the Mongol empires but also units of soldiers who bolstered Mongol garrisons. Arab and Persian Muslims were also prominent among those who administered the Mongols' affairs far from their homelands.
The Mongols also faced a rebellious
subject population in China. The Mongols stood apart from their Chinese subjects, who returned the contempt of their conquerors. Beginning in the 1340s southern China became a hotbed of peasant rebellion and banditry, which the Mongols could not control. In 1368 rebel forces captured Khanbaliq, and the Mongols departed China en masse and returned to the steppes.
When the Mongols crushed ruling regimes in large settled societies, particularly in China and Persia, they discovered that
they needed to become governors as well as conquerors. The Mongols had no experience administering complex societies, where successful governance required talents beyond the equestrian and military skills esteemed on the steppes. They had a difficult time adjusting to their role as administrators. Indeed, they never became entirely comfortable in the role, and most of their conquests fell out of their hands within a century.
By the time of his death in 1227, Chinggis Khan had laid the foundation of a
vast and mighty empire. He had united the Mongols, established Mongol supremacy in central Asia, and extended Mongol control to northern China in the east and Persia in the west. Chinggis Khan was a conqueror, however, not an administrator. He ruled the Mongols themselves through his control over the army, but he did not establish a central government for the lands that he conquered. Instead, he assigned Mongol overlords to supervise local administrators and to extract a generous tribute for the Mongols' own uses. Chinggis Khan's heirs continued his conquests, but they also undertook the task of designing a more permanent administration to guide the fortunes of the Mongol empire
