HUMAN FLOURISHING

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The Good Life

-it is characterized by happiness that springs from living and doing well. ... both the many and the cultivated call it happiness, and suppose that living well and doing well are the same as being happy (Nicomachean Ethics 1:4).

MARTIN HEIDEGGER

. He examines the common understanding of technology as a neutral instrument under the control of humans.

Human Person

Flourishes and finds meaning in the world that he/she builds

A person's pursuit of good life

He/she may unconsciously acquire, consume, or destroy what the world has to offer

MARTIN HEIDEGGER

Still the enframing is a disclosure. It involves human being ,therefore harbors the possibility of saving power.

Human Person

The bearer and beneficiary of science and technology

The Causa Formalis

The form The shape into which the material enters

Technology as Poeisis:Applicable to Modern Technology?

We no longer need to work with the rhythms of nature because we have learned to control it. We order nature, and extract, process, make ready for consumption, and store what we have forced it to reveal.

The Causa Efficiens

Which brings about the effect that is the finished, actual chalice, in this instance, the silversmith What technology is, when represented as a means, discloses itself when we trace instrumentality back to fourfold causality

Intellectual Virtue

in the main owes its birth and growth to teaching (for which reason it requires experience and time)

ALETHEIA

means unhidden or disclosure

POEISIS

Øis defined as bringing forth For Aristotle - it means making or producing something for a purpose

TECHNE

Øthe root word for technology ( means skill, art, or craft) ØIt is a means of bringing forth something

NICOMACHEAN ETHICS AND MODERN CONCEPTS; ARISTOTLE

-An ancient Greek philosopher -Attempted to explain what the good life is -His definition may be useful in our pursuit of the truth

EUDAIMONIA

-The term used by Ancient Greeks about the good life concept of "living well and doing well" - It came from Greek word 'eu' meaning "good" 'daimon' meaning "spirit" Taken together, it generally refers to the good life which is marked by happiness and excellence

Two Kinds of Virtue

1.Intellectual Virtue - in the main owes its birth and growth to teaching (for which reason it requires experience and time) 2.Moral Virtue - comes about as a result of habit (Nicomachean Ethics 2:1)

(HAPPINESS) On the other hand:

Activities CONTRARY to virtue - DO NOT result in happiness

Heidegger also put forward the ancient Greek concepts of:

Aletheia Poeisis Techne

In Nicomachean Ethics, ARISTOTLE stated:

All human activities aim at some good. Every art and human inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has been rightly declared as that at which all things aim (Nicomachean Ethics 2:2).

Medical Research

And ways to prevent illnesses to ensure a good quality life

Science and Technology

Are one of the highest expressions of human faculties They allow us to thrive and flourish in life if we so desire it It may also corrupt a person, but grounding oneself in virtue will help him/her steer clear of danger

HAPPINESS

Defines a good life This happiness, however, is not the kind that comes from sensate pleasures. It is that which comes from living a life of virtue, a life of excellence, manifested from the personal to the global scale

MARTIN HEIDEGGER

Destiny is neither an inevitable fate that descends on humanity nor the result of human willing.

MARTIN HEIDEGGER

Disclosure of destiny and human freedom are one and the same.

Medical Research

Employs the best scientific and technological principles to come up with the cures for diseases

Art as a Way Out of Enframing

Enframing as the mode of revealing modern technology, tends to block - poeisis. In modern technology, the way of revealing is no longer poetic; it is challenging. For example: the watermill is a primitive structure compared to the hydropower plant; or the first iPhone model is just an obsolete piece of machine. People no longer realize how the watermill is more in tune with the rhythms of nature or how much genius went into the building of the first iPhone

VIRTUE

Everyone has the capacity within himself/herself to be good, but he/she also has to be disciplined to make a habit of exercising the good

The Good Life

Everyone is in pursuit of the good life We do certain things because we want to achieve a life which will make us happy and content By studying and working hard, we try to attain this goal not only for ourselves but also for our love ones and the rest of humanity

The good life

Everyone is moving towards the good Completing one's studies, training for a sport, or taking a rest is a good The good is expressed and manifested in many various ways for different persons and circumstances The good life is more than these countless expressions of what is good

HAPPINESS FOR EXAMPLE

Financial stability for one's family The power achieved from winning the elections The harmony and peace as a reward for taking care of the environment - All these and more are pursued for the sake of happiness

Aristotle's conception of the four causes was mechanical. As explained by Heidegger

For centuries, philosophy has taught that there are four causes: 1.The Causa Materialis 2.The Causa Formalis 3.The Causa Finalis 4.The Causa Efficiens

Questioning as the Piety of Thought

For example: it is a known truth that we, human beings and everything around us , are made of the same substances that constitute the stars. Therefore, we actually are stardust It is when we start questioning that we submit ourselves to our thoughts. It is through this process that one builds a way towards knowing the truth of who he/she is as being in this world

SCIENCE and TECHNOLOGY

Gives meaning to the life of a person making his/her way in the world

According to Aristotle- HAPPINESS

HAPPINESS -is the ultimate end of human action -It is that which people pursue for its own sake

MARTIN HEIDEGGER

He analyses the notion of instrumentality to reach the truth or the essence of technology- it is traced to causality.

MARTIN HEIDEGGER

He claims for the sciences the aggressive approach to nature that goes well with technology, but poorly with science.

MARTIN HEIDEGGER

He discusses the relation of modern science to the essence of technology-

MARTIN HEIDEGGER

He proposes to get to the true sense via the correct sense

Technology as Poeisis:Applicable to Modern Technology?

Heidegger characterizes modern technology as a challenging forth since it is very aggressive in its activity Modern technology

Human Person Swallowed by Technology

Heidegger further asserted that the "essence of technology is nothing technological" (1977). The essence of technology is not found in the instrumentality and function of machines constructed, but in the significance such technology unfolds He also expressed that the various problems brought about by human's dependence on technology cannot be simply resolved by refusing technology altogether

Art as a Way Out of Enframing

Heidegger proposes art as a way of this enframing. With art, we are better able to see the poetic in nature in reality. It lead us away from calculative thinking and towards meditative thinking Through meditative thinking, we will recognize that nature is art par excellence. Hence, nature is the most poetic

Human Person Swallowed by Technology

Heidegger stated: Thus we shall never experience our relationship to the essence of technology so long as we merely represent and pursue the technological, put up with, or evade it. Everywhere we remain unfree and chained to technology, whether we passionately affirm or deny it. But we are delivered over to it as something neutral; for this conception of it, to which today we particularly like to pay homage, make us utterly blind to the essence of technology

Human Person Swallowed by Technology

Holderlin expressed "But where danger is, grows the saving power also." The saving power lies in the essence of technology as technology ESSENCE - is the way in which things are, as that which endures.

Human Person Swallowed by Technology

Humans do not really call the shots on this Earth. If we allow ourselves to get swallowed by modern technology, we lose the essence of who we are as beings in this world. If we are constantly plugged online and no longer have the capacity for authentic personal encounters - then we are truly swallowed by technology.

EUDAIMONIA For example:

If one is a student, then he/she acts to be the best version of a student by studying well and fulfilling the demands of school If one is an athlete, then he/she strives to be the best version of an athlete by training hard as well as joining and winning in sports competitions

Human Person Swallowed by Technology

If we cannot let go of the conveniences and profits brought about by processes and industries that pollute the environment and cause climate change - then technology has consumed our humanity

Technology as a Mode of Revealing

In Martin Heidegger's work, "The question of Technology" he urges us to question technology and see beyond people's common understanding of it.

Enframing: Way of Revealing in Modern Technology

In looking at the world, Heidegger distinguished between calculative thinking and meditative thinking CALCULATIVE THINKING - one orders and puts a system to nature so it can be understood better and controlled MEDITATIVE THINKING - one lets nature reveal itself to him/her without forcing it

Art as a Way Out of Enframing

In the nuclear age, we view nature as a problem to be solved. The calculative thinking in which we perceive nature in a technical and scientific manner is becoming more important in the modern world

THE GOOD LIFE

Is marked by happiness brought about by virtuous human actions and decisions that affect the individual self and the greater community It is characterized by a life of flourishing of oneself and of others

VIRTUE

Is the excellence of character that empowers one to do and be good Such virtue is cultivated with habit and discipline as it is not a one-time deed, but a constant and consistent series of actions

Technology as Poeisis:Applicable to Modern Technology?

It brings about a "setting upon" of the land. Mining is an example of modern technology that challenges forth and brings about the setting upon of land. It extracts minerals from the earth and forcefully assigned the land as a means to fulfill the never ending demands of people

EUDAIMONIA

It is a flourishing life filled with meaningful endeavors that empower the human person to be the best version of himself/herself

HAPPINESS

It is the activities that express virtue that control happiness, and the contrary activities that controls its contrary (Nicomachean Ethics 1:10).

A person's pursuit of good life

It is thus necessary to reflect on the things that truly matter

HAPPINESS FOR EXAMPLE

Making sure that one avoids sugary and processed foods to keep healthy - is an activity that expresses virtue. The resulting health adds to one's well being and happiness

Technology as Poeisis:Applicable to Modern Technology?

Modern technology challenges nature and demands of its resources that are, most of the time, forcibly extracted for human consumption and storage

Technology as Poeisis:Applicable to Modern Technology?

Modern technology may also be a mode of revealing but not as the harmonius bringing forth that is described in his thesis of technology as poeisis

SCIENCE and TECHNOLOGY

Must be taken as part of human life that merits reflective and meditative thinking (according to Martin Heidegger) - a German philosopher

Aristotle

Now such a thing as happiness above all else, is held to be; for this we choose always for itself and never for the sake of something else, but honor, pleasure, reason, and every virtue we choose indeed for themselves, but we choose them also for the sake of happiness, judging that by means of them we shall be happy. Happiness on the other hand, no one chooses for anything other than itself (Nicomachean Ethics 2:7).

Art as a Way Out of Enframing

On the other hand, it is meditative thinking that provides a way for us to remain rooted in the essence of who we are It grounds us so we as not to let our technological devices affect our real core and warp our nature

MARTIN HEIDEGGER

One is the danger that human being reduces itself to standing reserve and in so appearing to have taken total control encounters nothing any more.

Questioning as the Piety of Thought

Piety is associated with being religious For Heidegger, Piety means obedience and submission In addressing what technology has brought for, one cannot help but be submissive to what his/her thoughts and reflections elicit

VIRTUE

Plays a significant role in the living and attainment of the good life It is the constant practice of the good no matter how difficult the circumstances may be

Questioning as the Piety of Thought

Sometimes, thinking brings forth insights that the mind has not yet fully understood or developed. There are times when one's thinking brings forth eureka moments Whatever understanding is found becomes significant because it is evoked by questioning who or what we essentially are in the world

HAPPINESS FOR EXAMPLE

Taking care of the environment through proper waste management which results in a clean environment and adds to people's well-being and happiness These virtuous actions requires discipline and practice

Technology

Technology is a means to an end and Technology is a human activity belongs together

MARTIN HEIDEGGER

Technology is a very particular kind of revealing to, and the description articulates the key terms of Heidegger's philosophy of technology: Modern technology challenges-forth nature to yield treasures to humans; technology sets-upon ( positions and orders) the yields of nature so that they are available and of humans, becoming part of the standing reserve

Technology

Technology itself is a contrivance - in Latin, an instrumentum

The Causa Finalis

The end For example: the sacrificial rite in relation to which the chalice required is determined as to its form and matter;

MARTIN HEIDEGGER

The enframing of technology is destiny.

According to Ancient Doctrine

The essence of a thing is considered to be what the thing is. We ask the question concerning technology when we ask what it is. Everyone knows the two statements that answer our question. One says: Technology is a means to an end. The other says: Technology is a human activity.

THE GOOD LIFE

The good life does not happen in a bubble where only one person is flourishing; others have to be in it, too.

Enframing: Way of Revealing in Modern Technology

The human person has the faculty of both calculative and meditative thinking and would do well to use them in synergy Enframing is done because people want security, even if the ordering that happens in enframing is violent and even if the Earth is made as a big gasoline station from which we extract, stockpile, and put in standing-reserve, ready to be used as we see fit

Activities CONTRARY to virtue - DO NOT result in happiness (EXAMPLE)

The lack of discipline in eating unhealthy food eventually makes one sick The lack of concern for the environment destroys the Earth we live in Thus, disregard for virtuous actions, especially for the sake of convenience and gratification, does not contribute to happiness

The Causa Materialis

The material The matter out of which For example: a silver chalice is made

MARTIN HEIDEGGER

The other is the danger that the disclosure of the enframing forecloses every other dispensation and conceals that too is a disclosure.

Enframing: Way of Revealing in Modern Technology

The way of revealing in modern technology is - ENFRAMING. This enframing challenges forth and sets upon nature is a way of looking at reality. In simpler terms - it is as if nature is put in a box or in a frame so that it can be better understood and controlled according to people's desires. Poeisis is concealed in enframing as nature is viewed as an orderable and calculable system of information

The various gadgets, machines, appliances and vehicles are all tools

Their utility lies on providing people with certain good, convenience or knowledge

MARTIN HEIDEGGER

There is a twofold danger to destiny.

To be able to appreciate the fruits of Science and Technology

They must be examined not only for their function and instrumentality but also for their greater impact on humanity as a whole

Heidegger described modern technology as the age of switches, standing, reserve, and stockpiling for its own sake

This observation is manifest in the mechanization and digitization of many aspects of our life - from agriculture to communications and transportation, among many others

Technology as Poeisis:Applicable to Modern Technology?

With modern technology, revealing never comes to an end. The revealing always happens on our own terms as everything is on demand. Information at our fingertips, food harvested even out of season, gravity defied to fly off to space - such is the capacity of the human person

MARTIN HEIDEGGER

begins by portraying his investigation of technology as the building of a path.

Moral Virtue

comes about as a result of habit

MEDITATIVE THINKING

one lets nature reveal itself to him/her without forcing it

CALCULATIVE THINKING

one orders and puts a system to nature so it can be understood better and controlled

In HEIDEGGER'S work -

technology is a poeisis that discloses or reveals the truth

The various gadgets, machines, appliances and vehicles are all tools

that make human lives easier because they serve as a means to an end


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