Philosophy Ch. 9
Advocates of welfare-based principles view the concerns of other theories — material equality, the level of primary goods of the least advantaged, resources, desert-claims, or liberty — as derivative concerns.
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An older notion of liberty that has recently undergone resurgence is the republican, or neo-Roman, conception of liberty which has its roots in the writings of Cicero and Niccolo Machiavelli.
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Classical liberals and libertarians have often asserted that in some way liberty and property are really the same thing.
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Conservative Liberalism is a variant of liberalism that combines liberal values and policies with conservative stances, or, more simply, the right wing of the liberal movement.
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Fiscal Conservatism is the economic philosophy of prudence in government spending and debt.
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For Luck Egalitarianism, equality of opportunity is often contrasted favorably with 'equality of outcome' or strict egalitarianism, by those who believe that we can show equal concern, respect, or treatment of people without them having the same material goods and services, so long as they have equal economic opportunities.
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For classical liberals, sometimes called the 'old' liberalism, liberty and private property are intimately related.
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From the eighteenth century right up to today, classical liberals have insisted that an economic system based on private property is uniquely consistent with individual liberty, allowing each to live her life —including employing her labor and her capital — as she sees fit.
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John Stuart Mill in The Subjection of Women gives one of the clearest early feminist critiques of the political and distributive structures of the emerging liberal democracies.
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Liberal originally meant to "liberate" or "free" and as applied to social questions meant that individuals should be as free from interference from the government as possible.
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Libertarian Conservatism describes certain political ideologies within the United States and Canada which combine libertarian economic issues with aspects of conservatism.
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Negative liberty is an opportunity-concept, where freedom is merely a matter of what we can do, what options are open to us, regardless of whether or not we exercise such options.
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Progressive conservatism incorporates progressive policies alongside conservative policies. It stresses the importance of a social safety net to deal with poverty, support of limited redistribution of wealth along with government regulation to regulate markets in the interests of both consumers and producers.
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The different desert-based principles of distribution differ primarily according to what they identify as the basis for deserving.
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The main moral motivation for the Difference Principle is similar to that for strict equality: equal respect for persons.
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The manner in which the goods and services within any society are to be distributed is the central question of Distributive Justice.
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The principle of Strict Egalitarianism says that every person should have the same level of material goods and services.
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The term Collectivism is sometimes employed as a substitute for socialism.
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There is no one feminist conception of distributive justice; theorists who name themselves feminists defend positions across the political spectrum.
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Welfare-based principles are motivated by the idea that what is of primary moral importance is the level of welfare of people.
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All feminist have come to share the same conception of distributive justice, since they have all suffered under a male dominate society.
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Classical liberals disagree on the fundamental importance of private property to a free society.
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Communist countries like China do not have to worry about issues of distributive justice since communism is bases on the equal distribution of wealth.
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Distributive Justice is the theory concerned with just punishment for criminal.
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For libertarians, just outcomes are those arrived at by the separate just actions of individuals, and thus, a strict distributive pattern is required for justice.
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John Stuart Mill opposed equality for woman based on the grounds that he thought women were less rational then men, a common belief of his day.
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Positive liberty is an opportunity-concept, where freedom is merely a matter of what we can do, what options are open to us, regardless of whether or not we exercise such options.
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Small Island Societies do not have to concern themselves with questions of distributive justice.
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The debate between liberals and conservatives is quite active in contemporary society, but was much more intense in ancient societies.
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The ideas of the Utilitarians, Bentham and the Mills, contributed heavily to this view of how social life ought to be arranged. Along with it came the idea that government should not interfere with individual's earnings and with businesses.
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The principle of Strict Egalitarianism states "equal pay for equal work."
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The republican, or neo-Roman, conception of liberty is primarily concerned with rational autonomy, realizing one's true nature, or becoming one's higher self.
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